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April 5, 2023. Gospel Luke 22:1-71 ; 23:1-53. Wednesday in Holy Week.
Now the feast of unleavened bread, which is called the pasch, was at hand.
Appropinquat autem dies festus azymorum, qui dicitur Pascha :
2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.
et quaerebant principes sacerdotum, et scribae, quomodo Jesum interficerent : timebant vero plebem.
3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.
Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim :
4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.
et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.
5 And they were glad, and covenanted to give him money.
Et gavisi sunt, et pacti sunt pecuniam illi dare.
6 And he promised. And he sought opportunity to betray him in the absence of the multitude.
Et spopondit, et quaerebat opportunitatem ut traderet illum sine turbis.
7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.
Venit autem dies azymorum, in qua necesse erat occidi pascha.
8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.
Et misit Petrum et Joannem, dicens : Euntes parate nobis pascha, ut manducemus.
9 But they said: Where wilt thou that we prepare?
At illi dixerunt : Ubi vis paremus?
10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.
Et dixit ad eos : Ecce introeuntibus vobis in civitatem occurret vobis homo quidam amphoram aquae portans : sequimini eum in domum, in quam intrat,
11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?
et dicetis patrifamilias domus : Dicit tibi Magister : Ubi est diversorium, ubi pascha cum discipulis meis manducem?
12 And he will shew you a large dining room, furnished; and there prepare.
Et ipse ostendet vobis coenaculum magnum stratum, et ibi parate.
13 And they going, found as he had said to them, and made ready the pasch.
Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.
14 And when the hour was come, he sat down, and the twelve apostles with him.
Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.
15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.
Et ait illis : Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.
16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.
Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.
17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:
Et accepto calice gratias egit, et dixit : Accipite, et dividite inter vos.
18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.
Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.
19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.
Et accepto pane gratias egit, et fregit, et dedit eis, dicens : Hoc est corpus meum, quod pro vobis datur : hoc facite in meam commemorationem.
20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.
Similiter et calicem, postquam coenavit, dicens : Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.
21 But yet behold, the hand of him that betrayeth me is with me on the table.
Verumtamen ecce manus tradentis me, mecum est in mensa.
22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.
Et quidem Filius hominis, secundum quod definitum est, vadit : verumtamen vae homini illi per quem tradetur.
23 And they began to inquire among themselves, which of them it was that should do this thing.
Et ipsi coeperunt quaerere inter se quis esset ex eis qui hoc facturus esset.
24 And there was also a strife amongst them, which of them should seem to be the greater.
Facta est autem et contentio inter eos, quis eorum videretur esse major.
25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.
Dixit autem eis : Reges gentium dominantur eorum : et qui potestatem habent super eos, benefici vocantur.
26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.
Vos autem non sic : sed qui major est in vobis, fiat sicut minor : et qui praecessor est, sicut ministrator.
27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:
Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat :
28 And you are they who have continued with me in my temptations:
vos autem estis, qui permansistis mecum in tentationibus meis.
29 And I dispose to you, as my Father hath disposed to me, a kingdom;
Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.
ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israel.
31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:
Ait autem Dominus : Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum :
32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.
ego autem rogavi pro te ut non deficiat fides tua : et tu aliquando conversus, confirma fratres tuos.
33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.
Qui dixit ei : Domine, tecum paratus sum et in carcerem et in mortem ire.
34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:
At ille dixit : Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis :
35 When I sent you without purse, and scrip, and shoes, did you want anything?
Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?
36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.
At illi dixerunt : Nihil. Dixit ergo eis : Sed nunc qui habet sacculum, tollat; similiter et peram : et qui non habet, vendat tunicam suam et emat gladium.
37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.
Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me : Et cum iniquis deputatus est. Etenim ea quae sunt de me finem habent.
38 But they said: Lord, behold here are two swords. And he said to them, It is enough.
At illi dixerunt : Domine, ecce duo gladii hic. At ille dixit eis : Satis est.
39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.
Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.
40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.
Et cum pervenisset ad locum, dixit illis : Orate ne intretis in tentationem.
41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,
Et ipse avulsus est ab eis quantum jactus est lapidis : et positis genibus orabat,
42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.
dicens : Pater, si vis, transfer calicem istum a me : verumtamen non mea voluntas, sed tua fiat.
43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.
Apparuit autem illi angelus de caelo, confortans eum. Et factus in agonia, prolixius orabat.
44 And his sweat became as drops of blood, trickling down upon the ground.
Et factus est sudor ejus sicut guttae sanguinis decurrentis in terram.
45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.
Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes prae tristitia.
46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.
Et ait illis : Quid dormitis? surgite, orate, ne intretis in tentationem.
47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.
Adhuc eo loquente, ecce turba : et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.
48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?
Jesus autem dixit illi : Juda, osculo Filium hominis tradis?
49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?
Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei : Domine, si percutimus in gladio?
50 And one of them struck the servant of the high priest, and cut off his right ear.
Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.
51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.
Respondens autem Jesus, ait : Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.
52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?
Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores : Quasi ad latronem existis cum gladiis et fustibus?
53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.
Cum quotidie vobiscum fuerim in templo, non extendistis manus in me : sed haec est hora vestra, et potestas tenebrarum.
54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.
Comprehendentes autem eum, duxerunt ad domum principis sacerdotum : Petrus vero sequebatur a longe.
55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.
Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.
56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.
Quem cum vidisset ancilla quaedam sedentem ad lumen, et eum fuisset intuita, dixit : Et hic cum illo erat.
57 But he denied him, saying: Woman, I know him not.
At ille negavit eum, dicens : Mulier, non novi illum.
58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.
Et post pusillum alius videns eum, dixit : Et tu de illis es. Petrus vero ait : O homo, non sum.
59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.
Et intervallo facto quasi horae unius, alius quidam affirmabat, dicens : Vere et hic cum illo erat : nam et Galilaeus est.
60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.
Et ait Petrus : Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.
61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.
Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat : Quia priusquam gallus cantet, ter me negabis.
62 And Peter going out, wept bitterly.
Et egressus foras Petrus flevit amare.
63 And the men that held him, mocked him, and struck him.
Et viri qui tenebant illum, illudebant ei, caedentes.
64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?
Et velaverunt eum, et percutiebant faciem ejus : et interrogabant eum, dicentes : Prophetiza, quis est, qui te percussit?
65 And blaspheming, many other things they said against him.
Et alia multa blasphemantes dicebant in eum.
66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.
Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribae, et duxerunt illum in concilium suum, dicentes : Si tu es Christus, dic nobis.
67 And he saith to them: If I shall tell you, you will not believe me.
Et ait illis : Si vobis dixero, non credetis mihi :
68 And if I shall also ask you, you will not answer me, nor let me go.
si autem et interrogavero, non respondebitis mihi, neque dimittetis.
69 But hereafter the Son of man shall be sitting on the right hand of the power of God.
Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.
70 Then said they all: Art thou then the Son of God? Who said: You say that I am.
Dixerunt autem omnes : Tu ergo es Filius Dei? Qui ait : Vos dicitis, quia ego sum.
71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.
At illi dixerunt : Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.
And the whole multitude of them rising up, led him to Pilate.
Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum.
2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.
Coeperunt autem illum accusare, dicentes : Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Caesari, et dicentem se Christum regem esse.
3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.
Pilatus autem interrogavit eum, dicens : Tu es rex Judaeorum? At ille respondens ait : Tu dicis.
4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.
Ait autem Pilatus ad principes sacerdotum et turbas : Nihil invenio causae in hoc homine.
5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.
At illi invalescebant, dicentes : Commovet populum docens per universam Judaeam, incipiens a Galilaea usque huc.
6 But Pilate hearing Galilee, asked if the man were of Galilee?
Pilatus autem audiens Galilaeam, interrogavit si homo Galilaeus esset.
7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.
Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus.
8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.
Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri.
9 And he questioned him in many words. But he answered him nothing.
Interrogabat autem eum multis sermonibus. At ipse nihil illi respondebat.
10 And the chief priests and the scribes stood by, earnestly accusing him.
Stabant autem principes sacerdotum et scribae constanter accusantes eum.
11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.
Sprevit autem illum Herodes cum exercitu suo : et illusit indutum veste alba, et remisit ad Pilatum.
12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.
Et facti sunt amici Herodes et Pilatus in ipsa die : nam antea inimici erant ad invicem.
13 And Pilate, calling together the chief priests, and the magistrates, and the people,
Pilatus autem, convocatis principibus sacerdotum, et magistratibus, et plebe,
14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.
dixit ad illos : Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis.
15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.
Sed neque Herodes : nam remisi vos ad illum, et ecce nihil dignum morte actum est ei.
16 I will chastise him therefore, and release him.
Emendatum ergo illum dimittam.
17 Now of necessity he was to release unto them one upon the feast day.
Necesse autem habebat dimittere eis per diem festum unum.
18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:
Exclamavit autem simul universa turba, dicens : Tolle hunc, et dimitte nobis Barabbam :
19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.
qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem.
20 And Pilate again spoke to them, desiring to release Jesus.
Iterum autem Pilatus locutus est ad eos, volens dimittere Jesum.
21 But they cried again, saying: Crucify him, crucify him.
At illi succlamabant, dicentes : Crucifige, crucifige eum.
22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.
Ille autem tertio dixit ad illos : Quid enim mali fecit iste? nullam causam mortis invenio in eo : corripiam ergo illum et dimittam.
23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.
At illi instabant vocibus magnis postulantes ut crucifigeretur : et invalescebant voces eorum.
24 And Pilate gave sentence that it should be as they required.
Et Pilatus adjudicavit fieri petitionem eorum.
25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.
Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant : Jesum vero tradidit voluntati eorum.
26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.
Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa : et imposuerunt illi crucem portare post Jesum.
27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.
Sequebatur autem illum multa turba populi et mulierum, quae plangebant et lamentabantur eum.
28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.
Conversus autem ad illas Jesus, dixit : Filiae Jerusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros.
29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.
Quoniam ecce venient dies in quibus dicent : Beatae steriles, et ventres qui non genuerunt, et ubera quae non lactaverunt.
30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.
Tunc incipient dicere montibus : Cadite super nos; et collibus : Operite nos.
31 For if in the green wood they do these things, what shall be done in the dry?
Quia si in viridi ligno haec faciunt, in arido quid fiet?
32 And there were also two other malefactors led with him to be put to death.
Ducebantur autem et alii duo nequam cum eo, ut interficerentur.
33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.
Et postquam venerunt in locum qui vocatur Calvariae, ibi crucifixerunt eum : et latrones, unum a dextris, et alterum a sinistris.
34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.
Jesus autem dicebat : Pater, dimitte illis : non enim sciunt quid faciunt. Dividentes vero vestimenta ejus, miserunt sortes.
35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.
Et stabat populus spectans, et deridebant eum principes cum eis, dicentes : Alios salvos fecit, se salvum faciat, si hic est Christus Dei electus.
36 And the soldiers also mocked him, coming to him, and offering him vinegar,
Illudebant autem ei et milites accedentes, et acetum offerentes ei,
37 And saying: If thou be the king of the Jews, save thyself.
et dicentes : Si tu es rex Judaeorum, salvum te fac.
38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.
Erat autem et superscriptio scripta super eum litteris graecis, et latinis, et hebraicis : Hic est rex Judaeorum.
39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.
Unus autem de his, qui pendebant, latronibus, blasphemabat eum, dicens : Si tu es Christus, salvum fac temetipsum et nos.
40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?
Respondens autem alter increpabat eum, dicens : Neque tu times Deum, quod in eadem damnatione es.
41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.
Et nos quidem juste, nam digna factis recipimus : hic vero nihil mali gessit.
42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.
Et dicebat ad Jesum : Domine, memento mei cum veneris in regnum tuum.
43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.
Et dixit illi Jesus : Amen dico tibi : Hodie mecum eris in paradiso.
44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.
Erat autem fere hora sexta, et tenebrae factae sunt in universam terram usque ad horam nonam.
45 And the sun was darkened, and the veil of the temple was rent in the midst.
Et obscuratus est sol, et velum templi scissum est medium.
46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.
Et clamans voce magna Jesus ait : Pater, in manus tuas commendo spiritum meum. Et haec dicens, expiravit.
47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.
Videns autem centurio quod factum fuerat, glorificavit Deum, dicens : Vere hic homo justus erat.
48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.
Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quae fiebant, percutientes pectora sua revertebantur.
49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.
Stabant autem omnes noti ejus a longe, et mulieres, quae secutae eum erant a Galilaea, haec videntes.
50 And behold there was a man named Joseph, who was a counsellor, a good and just man,
Et ecce vir nomine Joseph, qui erat decurio, vir bonus et justus :
51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.
hic non consenserat consilio, et actibus eorum, ab Arimathaea civitate Judaeae, qui exspectabat et ipse regnum Dei :
52 This man went to Pilate, and begged the body of Jesus.
hic accessit ad Pilatum et petiit corpus Jesu :
53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.
et depositum involvit sindone, et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat.
Music: All glory, laud, and honor. Adoremus Hymnal.
Gun Morning IRL #45 #GunMorning #2Anews #GoodMorning #GM
In this ep. of The Daily Mag Dump GMCast, Rick Barrett talks An “assault weapons” ban lacks the votes to pass in the Senate, Sen. Chris Murphy (D-CT) admits & Gun control is advancing in Connecticut.
Link to my organization The Armed Catholic - https://www.thearmedcatholic.com/
Check out Holdmyguns.org - Hold My Guns® is a liberty-based nonprofit organization. We partner with FFLs across the United States to provide voluntary firearms storage during times of crisis or personal need. Founded by gun owners, Hold My Guns® is a non-legislative solution to help save lives, protect property, and preserve rights. https://www.holdmyguns.org/
Links:
Murphy - https://www.breitbart.com/politics/20...
Conn - https://bearingarms.com/tomknighton/2...
In today’s episode, on this Palm Sunday, I address the following:
The Strictness of the Holy Week Fast: Passion Fast & Xerophagiae
Traditions for Holy Week: Indulgences, Forgotten Customs, & Suggestions for a Holy Week
Subscribe to the podcast on Buzzsprout, Apple Podcasts, Spotify, I-tunes, and many other platforms at https://acatholiclife.buzzsprout.com/
In this ep of The Armed Catholic at the movies, Rick Barrett talks about the new film Dungeons & Dragons: Honor Among Thieves and how it's a decent attempt at a Fantasy epic
This is the simple tone version of the Regina Caeli, which is traditionally sung at the end of Compline (and Mass), the night prayer of the Church, from Compline of Holy Saturday until None of the Saturday within octave of Pentecost. It also typically replaces the Angelus which is prayed at morning, noon, and evening. It petitions Mary, as Queen of heaven, with her Son as King, to rejoice and pray for us. Whereas a few days before Easter she was the Lady of Sorrows, now we proclaim to her to rejoice, for Christ is Risen! As Christ chose to come to us through Her, He has also chosen for us to go to Him through her as well. The composer of the chant is anonymous, but the earliest record of the melody (the solemn form) dates back to an Antiphonary of the 12th century, held in St Peter's Basilica in Rome. According to legend, during the great plague of the 6th century, while Pope St Gregory the Great was leading a procession through the streets of Rome, there was heard angels singing the first three lines of this text, to which, St Gregory added the fourth. After this, he saw an angel on top of what is now Castel Sant'Angelo sheathing his sword, signifying the end of the plague. The historical veracity of this story is unknown.
Download this song at: https://www.GregorianChantAcademy.com/
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Special Thanks to my top Patreon and Coffee supporters:
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Watch FULL episode: https://youtu.be/Sd1Syk-305Y
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The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
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Donate to Our Lady’s Apostolate Today! » fatima.org/donate
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
Watch the FULL episode: https://spiritustv.com/v/6L56nB
- - -
The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
Please help us spread the saving Message of Our Lady of Fatima.
Donate to Our Lady’s Apostolate Today! » fatima.org/donate
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
Learn more about the coalition: https://www.canceledpriests.org/
Check out their conference on June 2023 in Chicago: https://www.canceledpriests.org/second-anniversary/
- - -
The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
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Donate to Our Lady’s Apostolate Today! » fatima.org/donate
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
Gun Morning IRL #43 #GunMorning #2Anews #GoodMorning #GM
In this ep. of The Daily Mag Dump GMCast, Rick Barrett talks Protesters demand action on guns at Tennessee statehouse, Florida Legislature OKs concealed carry of guns without a permit & Concealed carry license fees may be removed in Kansas.
Link to my organization The Armed Catholic - https://www.thearmedcatholic.com/
Check out Holdmyguns.org - Hold My Guns® is a liberty-based nonprofit organization. We partner with FFLs across the United States to provide voluntary firearms storage during times of crisis or personal need. Founded by gun owners, Hold My Guns® is a non-legislative solution to help save lives, protect property, and preserve rights. https://www.holdmyguns.org/
Links:
Florida - https://www.cbsnews.com/news/florida-...
Minn - https://bearingarms.com/camedwards/20...
April 4, 2023. Gospel Mark 14:1-72 ; 15:1-46. Tuesday in Holy Week.
Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.
Erat autem Pascha et azyma post biduum : et quaerebant summi sacerdotes et scribae quomodo eum dolo tenerent, et occiderent.
2 But they said: Not on the festival day, lest there should be a tumult among the people.
Dicebant autem : Non in die festo, ne forte tumultus fieret in populo.
3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.
Et cum esset Bethaniae in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi : et fracto alabastro, effudit super caput ejus.
4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?
Erant autem quidam indigne ferentes intra semetipsos, et dicentes : Ut quid perditio ista unguenti facta est?
5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.
poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.
Jesus autem dixit : Sinite eam, quid illi molesti estis? Bonum opus operata est in me :
7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.
semper enim pauperes habetis vobiscum : et cum volueritis, potestis illis benefacere : me autem non semper habetis.
8 She hath done what she could: she is come beforehand to anoint my body for burial.
Quod habuit haec, fecit : praevenit ungere corpus meum in sepulturam.
9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.
Amen dico vobis : Ubicumque praedicatum fuerit Evangelium istud in universo mundo, et quod fecit haec, narrabitur in memoriam ejus.
10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.
Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.
11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.
Qui audientes gavisi sunt : et promiserunt ei pecuniam se daturos. Et quaerebat quomodo illum opportune traderet.
12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?
Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli : Quo vis eamus, et paremus tibi ut manduces Pascha?
13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;
Et mittit duos ex discipulis suis, et dicit eis : Ite in civitatem, et occurret vobis homo lagenam aquae bajulans : sequimini eum,
14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?
et quocumque introierit, dicite domino domus, quia magister dicit : Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
15 And he will shew you a large dining room furnished; and there prepare ye for us.
Et ipse vobis demonstrabit coenaculum grande, stratum : et illic parate nobis.
16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.
Et abierunt discipuli ejus, et venerunt in civitatem : et invenerunt sicut dixerat illis, et paraverunt Pascha.
17 And when evening was come, he cometh with the twelve.
Vespere autem facto, venit cum duodecim.
18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.
Et discumbentibus eis, et manducantibus, ait Jesus : Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
19 But they began to be sorrowful, and to say to him one by one: Is it I?
At illi coeperunt contristari, et dicere ei singulatim : Numquid ego?
20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.
Qui ait illis : Unus ex duodecim, qui intingit mecum manum in catino.
21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.
Et Filius quidem hominis vadit sicut scriptum est de eo : vae autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille.
22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
Et manducantibus illis, accepit Jesus panem : et benedicens fregit, et dedit eis, et ait : Sumite, hoc est corpus meum.
23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
Et accepto calice, gratias agens dedit eis : et biberunt ex illo omnes.
24 And he said to them: This is my blood of the new testament, which shall be shed for many.
Et ait illis : Hic est sanguis meus novi testamenti, qui pro multis effundetur.
25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.
Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.
26 And when they had said an hymn, they went forth to the mount of Olives.
Et hymno dicto exierunt in montem Olivarum.
27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.
Et ait eis Jesus : Omnes scandalizabimini in me in nocte ista : quia scriptum est : Percutiam pastorem, et dispergentur oves.
28 But after I shall be risen again, I will go before you into Galilee.
Sed postquam resurrexero, praecedam vos in Galilaeam.
29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.
Petrus autem ait illi : Et si omnes scandalizati fuerint in te, sed non ego.
30 And Jesus saith to him: Amen I say to thee, today, even in this night, before the cock crow twice, thou shall deny me thrice.
Et ait illi Jesus : Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.
At ille amplius loquebatur : Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.
32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.
Et veniunt in praedium, cui nomen Gethsemani. Et ait discipulis suis : Sedete hic donec orem.
33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.
Et assumit Petrum, et Jacobum, et Joannem secum : et coepit pavere et taedere.
34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.
Et ait illis : Tristis est anima mea usque ad mortem : sustinete hic, et vigilate.
35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.
Et cum processisset paululum, procidit super terram : et orabat ut, si fieri posset, transiret ab eo hora :
36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.
et dixit : Abba pater, omnia tibi possibilia sunt, transfer calicem hunc a me : sed non quod ego volo, sed quod tu.
37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?
Et venit, et invenit eos dormientes. Et ait Petro : Simon, dormis? non potuisti una hora vigilare?
38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.
Vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
39 And going away again, he prayed, saying the same words.
Et iterum abiens oravit, eumdem sermonem dicens.
40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.
Et reversus, denuo invenit eos dormientes ( erant enim oculi eorum gravati), et ignorabant quid responderent ei.
41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.
Et venit tertio, et ait illis : Dormite jam, et requiescite. Sufficit : venit hora : ecce Filius hominis tradetur in manus peccatorum.
42 Rise up, let us go. Behold, he that will betray me is at hand.
Surgite, eamus : ecce qui me tradet, prope est.
43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.
Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.
44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.
Dederat autem traditor ejus signum eis, dicens : Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.
Et cum venisset, statim accedens ad eum, ait : Ave Rabbi : et osculatus est eum.
46 But they laid hands on him, and held him.
At illi manus injecerunt in eum, et tenuerunt eum.
47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.
Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis : et amputavit illi auriculam.
48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?
Et respondens Jesus, ait illis : Tamquam ad latronem existis cum gladiis et lignis comprehendere me?
49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.
quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturae.
50 Then his disciples leaving him, all fled away.
Tunc discipuli ejus relinquentes eum, omnes fugerunt.
51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.
Adolescens autem quidam sequebatur eum amictus sindone super nudo : et tenuerunt eum.
52 But he, casting off the linen cloth, fled from them naked.
At ille rejecta sindone, nudus profugit ab eis.
53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.
Et adduxerunt Jesum ad summum sacerdotem : et convenerunt omnes sacerdotes, et scribae, et seniores.
54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.
Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis : et sedebat cum ministris ad ignem, et calefaciebat se.
55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.
Summi vero sacerdotes et omne concilium quaerebant adversus Jesum testimonium, ut eum morti traderent, nec inveniebant.
56 For many bore false witness against him, and their evidences were not agreeing.
Multi enim testimonium falsum dicebant adversus eum : et convenientia testimonia non erant.
57 And some rising up, bore false witness against him, saying:
Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes :
58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.
Quoniam nos audivimus eum dicentem : Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum aedificabo.
59 And their witness did not agree.
Et non erat conveniens testimonium illorum.
60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?
Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens : Non respondes quidquam ad ea quae tibi objiciuntur ab his?
61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?
Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei : Tu es Christus Filius Dei benedicti?
62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.
Jesus autem dixit illi : Ego sum : et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus caeli.
63 Then the high priest rending his garments, saith: What need we any further witnesses?
Summus autem sacerdos scindens vestimenta sua, ait : Quid adhuc desideramus testes?
64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.
Audistis blasphemiam : quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.
Et coeperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum caedere, et dicere ei : Prophetiza : et ministri alapis eum caedebant.
66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.
Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis :
67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.
et cum vidisset Petrum calefacientem se, aspiciens illum, ait : Et tu cum Jesu Nazareno eras.
68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.
At ille negavit, dicens : Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
69 And again a maidservant seeing him, began to say to the standers by: This is one of them.
Rursus autem cum vidisset illum ancilla, coepit dicere circumstantibus : Quia hic ex illis est.
70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.
At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro : Vere ex illis es : nam et Galilaeus es.
71 But he began to curse and to swear, saying; I know not this man of whom you speak.
Ille autem coepit anathematizare et jurare : Quia nescio hominem istum, quem dicitis.
72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.
Et statim gallus iterum cantavit. Et recordatus est Petrus verbi, quod dixerat ei Jesus : Priusquam gallus cantet bis, ter me negabis. Et coepit flere.
And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.
Et confestim, mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.
2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.
Et interrogavit eum Pilatus : Tu es rex Judaeorum? At ille respondens, ait illi : Tu dicis.
3 And the chief priests accused him in many things.
Et accusabant eum summi sacerdotes in multis.
4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.
Pilatus autem rursum interrogavit eum, dicens : Non respondes quidquam? vide in quantis te accusant.
5 But Jesus still answered nothing; so that Pilate wondered.
Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.
6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.
Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.
7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.
Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.
8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.
Et cum ascendisset turba, coepit rogare, sicut semper faciebat illis.
9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?
Pilatus autem respondit eis, et dixit : Vultis dimittam vobis regem Judaeorum?
10 For he knew that the chief priests had delivered him up out of envy.
Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.
11 But the chief priests moved the people, that he should rather release Barabbas to them.
Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.
12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?
Pilatus autem iterum respondens, ait illis : Quid ergo vultis faciam regi Judaeorum?
13 But they again cried out: Crucify him.
At illi iterum clamaverunt : Crucifige eum.
14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.
Pilatus vero dicebat illis : Quid enim mali fecit? At illi magis clamabant : Crucifige eum.
15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.
Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis caesum, ut crucifigeretur.
16 And the soldiers led him away into the court of the palace, and they called together the whole band:
Milites autem duxerunt eum in atrium praetorii, et convocant totam cohortem,
17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.
et induunt eum purpura, et imponunt ei plectentes spineam coronam.
18 And they began to salute him: Hail, king of the Jews.
Et coeperunt salutare eum : Ave rex Judaeorum.
19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.
Et percutiebant caput ejus arundine : et conspuebant eum, et ponentes genua, adorabant eum.
20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.
Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis : et educunt illum ut crucifigerent eum.
21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.
Et angariaverunt praetereuntem quempiam, Simonem Cyrenaeum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.
22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.
Et perducunt illum in Golgotha locum : quod est interpretatum Calvariae locus.
23 And they gave him to drink wine mingled with myrrh; but he took it not.
Et dabant ei bibere myrrhatum vinum : et non accepit.
24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.
Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.
25 And it was the third hour, and they crucified him.
Erat autem hora tertia : et crucifixerunt eum.
26 And the inscription of his cause was written over: THE KING OF THE JEWS.
Et erat titulus causae ejus inscriptus : Rex Judaeorum.
27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Et cum eo crucifigunt duos latrones : unum a dextris, et alium a sinistris ejus.
28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.
Et impleta est Scriptura, quae dicit : Et cum iniquis reputatus est.
29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;
Et praetereuntes blasphemabant eum, moventes capita sua, et dicentes : Vah qui destruis templum Dei, et in tribus diebus reaedificas :
30 Save thyself, coming down from the cross.
salvum fac temetipsum descendens de cruce.
31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.
Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant : Alios salvos fecit, seipsum non potest salvum facere.
32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Christus rex Israel descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.
33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.
Et facta hora sexta, tenebrae factae sunt per totam terram usque in horam nonam.
34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?
Et hora nona exclamavit Jesus voce magna, dicens : Eloi, eloi, lamma sabacthani? quod est interpretatum : Deus meus, Deus meus, ut quid dereliquisti me?
35 And some of the standers by hearing, said: Behold he calleth Elias.
Et quidam de circumstantibus audientes, dicebant : Ecce Eliam vocat.
36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.
Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens : Sinite, videamus si veniat Elias ad deponendum eum.
37 And Jesus having cried out with a loud voice, gave up the ghost.
Jesus autem emissa voce magna expiravit.
38 And the veil of the temple was rent in two, from the top to the bottom.
Et velum templi scissum est in duo, a summo usque deorsum.
39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.
Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait : Vere hic homo Filius Dei erat.
40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:
Erant autem et mulieres de longe aspicientes : inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome :
41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.
et cum esset in Galilaea, sequebantur eum, et ministrabant ei, et aliae multae, quae simul cum eo ascenderant Jerosolymam.
42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)
Et cum jam sero esset factum ( quia erat parasceve, quod est ante sabbatum),
43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.
venit Joseph ab Arimathaea nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.
44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.
Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.
45 And when he had understood it by the centurion, he gave the body to Joseph.
Et cum cognovisset a centurione, donavit corpus Joseph.
46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.
Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.
Music: The royal banners forward go. Adoremus Hymnal.
Anthony and Rob discuss AI technology as well as the danger it may pose to humanity.
#christian #catholic #ai
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Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
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Though the Super Mario Brothers movie is looking to be a massive global box office hit, when compared to a very similar film in Minions: The Rise of Gru, I still believe it won't cross the billion dollar mark...let's discuss #supermario #supermariobros #boxoffice #nintendo #movietalk
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The Exsultet is the beautiful chant sung by the deacon at the Easter Vigil on Holy Saturday. After having blessed the fire and lighted the triple candle outside, the clergy and faithful process into the church, all in darkness, where the paschal candle is lit. Then, the Exsultet is sung... by candle light. Granted, there would not be any harmonic drones like in this recording; I have added that simply for esthetics since it is a recording, not the actual liturgy. Traditionally, prior to the liturgical changes of 1955, the mass of Holy Saturday (aka Easter Vigil) was not celebrated at night, but in the morning (just like the Vigil masses of Pentecost, Christmas and Assumption) as it is the mass of Holy Saturday, NOT the first mass of Easter Sunday. It is a mass in anticipation of the Resurrection. Therefore, in order to make the church dark, the windows, like the statues and sacred images, were also veiled. After the Exsultet was finished, the veils on the windows were removed, letting the light pour in and fill the church.
English translation:
"Let the angelic choirs of Heaven now rejoice; let the divine Mysteries rejoice; and let the trumpet of salvation sound forth the victory of so great a King. Let the earth also rejoice, made radiant by such splendor; and, enlightened with the brightness of the eternal King, let it know that the darkness of the whole world is scattered. Let our mother the Church also rejoice, adorned with the brightness of so great a light; and let this temple resound with the loud acclamations of the people. Wherefore I beseech you, most beloved brethren, who are here present in the wondrous brightness of this holy light, to invoke with me the mercy of almighty God. That He who has vouchsafed to admit me among the Levites, without any merits of mine, would pour forth the brightness of His light upon me, and enable me to perfect the praise of this wax candle. Through our Lord Jesus Christ His Son, Who with Him and the Holy Ghost liveth and reigneth one God for ever and ever. R. Amen."
Download this song at: https://www.GregorianChantAcademy.com/
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Special Thanks to my top Patreon and Coffee supporters:
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
Dr. Jones discusses the recant mass shooting by a trans women in Nashville, as well as the 'trans day of vengeance.' Jones explains to the audience how the recent Jewish backed trans phenomenon is a expression of sexual guilt that can only be remedied within a Catholic Confessional.
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The King Dude explains why the Deep State hates us and why their attack on Trump is an attack on us.
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🔴 BitChute --- https://www.bitchute.com/channel/Sensus_Fidelium/
🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
🔴 UGETube - https://videos.utahgunexchange.....com/@Sensus%20Fidel
🔴 BrandNewTube - https://brandnewtube.com/@SensusFidelium
🔴 GabTV - https://tv.gab.com/channel/Sensus_Fidelium
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🙏🏻PLEASE HELP OUR CHANNEL GROW 🙏🏻
▶️ 1. Become a Channel Patron: https://www.patreon.com/SensusFidelium
▶️ 2. Visit the website https://www.sensusfidelium.com for Gueranger, Saint of the Day, Apologetics, Meditation by the Saints, Scripture Study and more.
▶️ 3. Subscribe to Other Video Platforms
🔴 SpiritusTV - https://spiritustv.com/@SensusFidelium
🔴 BitChute --- https://www.bitchute.com/channel/Sensus_Fidelium/
🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
🔴 UGETube - https://videos.utahgunexchange.....com/@Sensus%20Fidel
🔴 BrandNewTube - https://brandnewtube.com/@SensusFidelium
🔴 GabTV - https://tv.gab.com/channel/Sensus_Fidelium
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🔴 Truth Social - @SensusFidelium
▶️ 8. Follow on iTunes:
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For more please visit https://www.themarianfranciscans.org/
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***Donations to Sensus Fidelium is 501(c)3 tax deductible***
🙏🏻PLEASE HELP OUR CHANNEL GROW 🙏🏻
▶️ 1. Become a Channel Patron: https://www.patreon.com/SensusFidelium
▶️ 2. Visit the website https://www.sensusfidelium.com for Gueranger, Saint of the Day, Apologetics, Meditation by the Saints, Scripture Study and more.
▶️ 3. Subscribe to Other Video Platforms
🔴 SpiritusTV - https://spiritustv.com/@SensusFidelium
🔴 BitChute --- https://www.bitchute.com/channel/Sensus_Fidelium/
🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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We are restarting the St. Joseph Dialogos and expanding its reach to promote true dialogue between Trads and Communio Catholics, as well as others as a part of our mission to unite Catholics against the enemies of Holy Church and restore the rival schools of Christendom! In this first of a monthly series, Fowler and Flanders breakdown where they stand on the Trad-Communio spectrum. Read the Manifesto of this Apostolate for a full historical breakdown of why this is important: City of God vs. City of Man: The Battles of the Church from Antiquity to the Present https://www.amazon.com/City-God-vs-Man-Antiquity/dp/0578317346/ref=sr_1_1?crid=1KECA6R4Y88PW&keywords=city+of+god+flanders&qid=1677532049&sprefix=city+of+God+flanders%2Caps%2C133&sr=8-1
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The Meaning of Catholic is a collaborative lay apostolate dedicated to uniting Catholics against the enemies of holy Church through the domestic church, catechetics, and the public promotion of truth and charity. https://meaningofcatholic.com/
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Join the Guild to support our work and access the online community, free books, and exclusive content: meaningofcatholic.com/register
or donate: http://meaningofcatholic.com/donate
or if you can’t afford to join and would like free membership, contact us: https://meaningofcatholic.com/contact
Join our lay sodality which offers up penance for clergy and seminarians: https://meaningofcatholic.com/2022/03/01/fellowship-st-anthony/
