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Dr. E. Michael Jones sits down with Fr. Jeffery Langan to discuss the situation in Ukraine and how it directly relates to recent activities in Canada. Fr. Jeffery Langan has a PhD in political philosophy from the University of Notre Dame and an ecclesial PhD in pollical philosophy from the University of Santa Croce Rome. Dr. E. Michael Jones is a prolific Catholic writer, lecturer, journalist, and Editor of Culture Wars Magazine who seeks to defend traditional Catholic teachings and values from those seeking to undermine them.
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Dr. E. Michael Jones joins Bishop Richard Williamson on the Friends of Aquinas podcast. Topics of discussion:
1. The influence of World War II on Vatican II (The Jewish Question and the Holocaust narrative within the Church, Ratzinger and the SSPX).
2. The hijacking of Vatican II (the German problem, modernism).
3. The Mass of Paul VI.
4. The Traditionalist response.
5. Current leadership and the unending scandal (idol worship, homosexuality, etc).
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Justice Counters Covetousness (Greed)
"Father, Into Thy Hands I Commend My Spirit."
Find more at:
KnowTheFaith.net
Diligence Counters Sloth
"It Is Finished."
Find more at:
KnowTheFaith.net
April 7, 2023. The Passion: Gospel John: 18:1-40 ; 19:1-42. Good Friday.
The history of the passion of Christ.
1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.
Haec cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.
2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.
Sciebat autem et Judas, qui tradebat eum, locum : quia frequenter Jesus convenerat illuc cum discipulis suis.
3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
Judas ergo cum accepisset cohortem, et a pontificibus et pharisaeis ministros, venit illuc cum laternis, et facibus, et armis.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?
Jesus itaque sciens omnia quae ventura erant super eum, processit, et dixit eis : Quem quaeritis?
5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.
Responderunt ei : Jesum Nazarenum. Dicit eis Jesus : Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.
6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.
Ut ergo dixit eis : Ego sum : abierunt retrorsum, et ceciderunt in terram.
7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.
Iterum ergo interrogavit eos : Quem quaeritis? Illi autem dixerunt : Jesum Nazarenum.
8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.
Respondit Jesus : Dixi vobis, quia ego sum : si ergo me quaeritis, sinite hos abire.
9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.
Ut impleretur sermo, quem dixit : Quia quos dedisti mihi, non perdidi ex eis quemquam.
10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.
Simon ergo Petrus habens gladium eduxit eum : et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.
11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?
Dixit ergo Jesus Petro : Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum?
12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:
Cohors ergo, et tribunus, et ministri Judaeorum comprehenderunt Jesum, et ligaverunt eum.
13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.
Et adduxerunt eum ad Annam primum : erat enim socer Caiphae, qui erat pontifex anni illius.
14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.
Erat autem Caiphas, qui consilium dederat Judaeis : Quia expedit unum hominem mori pro populo.
15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.
Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.
16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.
Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariae : et introduxit Petrum.
17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.
Dicit ergo Petro ancilla ostiaria : Numquid et tu ex discipulis es hominis istius? Dicit ille : Non sum.
18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.
Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se : erat autem cum eis et Petrus stans, et calefaciens se.
19 The high priest therefore asked Jesus of his disciples, and of his doctrine.
Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.
20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.
Respondit ei Jesus : Ego palam locutus sum mundo : ego semper docui in synagoga, et in templo, quo omnes Judaei conveniunt, et in occulto locutus sum nihil.
21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.
Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis : ecce hi sciunt quae dixerim ego.
22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?
Haec autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens : Sic respondes pontifici?
23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?
Respondit ei Jesus : Si male locutus sum, testimonium perhibe de malo : si autem bene, quid me caedis?
24 And Annas sent him bound to Caiphas the high priest.
Et misit eum Annas ligatum ad Caipham pontificem.
25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.
Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei : Numquid et tu ex discipulis ejus es? Negavit ille, et dixit : Non sum.
26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?
Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam : Nonne ego te vidi in horto cum illo?
27 Again therefore Peter denied; and immediately the cock crew.
Iterum ergo negavit Petrus : et statim gallus cantavit.
28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.
Adducunt ergo Jesum a Caipha in praetorium. Erat autem mane : et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.
29 Pilate therefore went out to them, and said: What accusation bring you against this man?
Exivit ergo Pilatus ad eos foras, et dixit : Quam accusationem affertis adversus hominem hunc?
30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.
Responderunt, et dixerunt ei : Si non esset hic malefactor, non tibi tradidissemus eum.
31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;
Dixit ergo eis Pilatus : Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judaei : Nobis non licet interficere quemquam.
32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.
Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.
33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?
Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum?
34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?
Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?
35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti?
36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.
Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc.
37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.
Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.
38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.
Dicit ei Pilatus : Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judaeos, et dicit eis : Ego nullam invenio in eo causam.
39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?
Est autem consuetudo vobis ut unum dimittam vobis in Pascha : vultis ergo dimittam vobis regem Judaeorum?
40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.
Clamaverunt ergo rursum omnes, dicentes : Non hunc, sed Barabbam. Erat autem Barabbas latro.
Then therefore, Pilate took Jesus, and scourged him.
Tunc ergo apprehendit Pilatus Jesum, et flagellavit.
2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
Et milites plectentes coronam de spinis, imposuerunt capiti ejus : et veste purpurea circumdederunt eum.
3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.
Et veniebant ad eum, et dicebant : Ave, rex Judaeorum : et dabant ei alapas.
4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
Exivit ergo iterum Pilatus foras, et dicit eis : Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
( Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis : Ecce homo.
6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes : Crucifige, crucifige eum. Dicit eis Pilatus : Accipite eum vos, et crucifigite : ego enim non invenio in eo causam.
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
Responderunt ei Judaei : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
8 When Pilate therefore had heard this saying, he feared the more.
Cum ergo audisset Pilatus hunc sermonem, magis timuit.
9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
Et ingressus est praetorium iterum : et dixit ad Jesum : Unde es tu? Jesus autem responsum non dedit ei.
10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
Dicit ergo ei Pilatus : Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.
12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.
Et exinde quaerebat Pilatus dimittere eum. Judaei autem clamabant dicentes : Si hunc dimittis, non es amicus Caesaris. Omnis enim qui se regem facit, contradicit Caesari.
13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Jesum : et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
Erat enim parasceve Paschae, hora quasi sexta, et dicit Judaeis : Ecce rex vester.
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
Illi autem clamabant : Tolle, tolle, crucifige eum. Dicit eis Pilatus : Regem vestrum crucifigam? Responderunt pontifices : Non habemus regem, nisi Caesarem.
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.
17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
Et bajulans sibi crucem exivit in eum, qui dicitur Calvariae locum, hebraice autem Golgotha :
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.
19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum : Jesus Nazarenus, Rex Judaeorum.
20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
Hunc ergo titulum multi Judaeorum legerunt : quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, graece, et latine.
21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
Dicebant ergo Pilato pontifices Judaeorum : Noli scribere : Rex Judaeorum : sed quia ipse dixit : Rex sum Judaeorum.
22 Pilate answered: What I have written, I have written.
Respondit Pilatus : Quod scripsi, scripsi.
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus ( et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.
Dixerunt ergo ad invicem : Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit : Sitio.
29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
Cum ergo accepisset Jesus acetum, dixit : Consummatum est. Et inclinato capite tradidit spiritum.
31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
Judaei ergo ( quoniam parasceve erat) ut non remanerent in cruce corpora sabbato ( erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.
36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo.
37 And again another scripture saith: They shall look on him whom they pierced.
Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt.
38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
Post haec autem rogavit Pilatum Joseph ab Arimathaea ( eo quod esset discipulus Jesu, occultus autem propter metum Judaeorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.
39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhae et aloes, quasi libras centum.
40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judaeis sepelire.
41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
Erat autem in loco, ubi crucifixus est, hortus : et in horto monumentum novum, in quo nondum quisquam positus erat.
42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
Ibi ergo propter parasceven Judaeorum, quia juxta erat monumentum, posuerunt Jesum.
Music: Ah, holy Jesus. Adoremus Hymnal.
Magazine that has the article that Fr. authored & is reading from - https://www.yumpu.com/en/docum....ent/read/67686317/20
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🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 Truth Social - @SensusFidelium
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🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 INSTAGRAM: https://www.instagram.com/sensusfidelium/
🔴 Telegram: https//t.me/RealSensusFidelium
🔴 Truth Social - @SensusFidelium
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🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 BrandNewTube - https://brandnewtube.com/@SensusFidelium
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🔴 Telegram: https//t.me/RealSensusFidelium
🔴 Truth Social - @SensusFidelium
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🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
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🔴 Truth Social - @SensusFidelium
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🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 Truth Social - @SensusFidelium
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Frank is joined by special guest Julioen DeMarco to talk politics and current events.
Resistance Podcast #255: Behold His Face They Shall Look On Him Whom They Have Pierced~Fr. Abernethy
To hear just the mp3 & support Fr - https://philokalia.podbean.com..../e/behold-his-face-t
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00:00 Tenebrae
1:00:39 Reconciliation of Penitents
1:18:42 Blessing of the Oils
1:34:56 Explanation of the Mass
1:51:47 Mass
2:10:29 Vespers
2:20:37 Stripping of the Altar
2:27:10 Washing of Feet
2:38:44 The Evening
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Fr’s new books on the Eucharist & Priests are here:
On the Holy Eucharist - https://fraternitypublications.....com/product/ego-eim
On the sacred Priesthood - http://aroucapress.com/x-ray-of-the-priest & use "Arouca" (it is case sensitive) for 10% off in the Coupon Code Section
Near Missed Masses - https://aroucapress.com/near-missed-masses & use "Arouca" (it is case sensitive) for 10% off in the Coupon Code Section
Meditations on the Stabat Mater - https://www.ctsbooks.org/produ....ct/meditations-on-th
Their quarterly magazine Dowry here: https://fssp.co.uk/category/dowry/
Seminary blog: http://fsspwigratzbad.blogspot.com/
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In this ep of The Armed Catholic at the movies, Rick Barrett talks about the new film AIR and how it is a very bland effort that celebrates the rise of the matriarchy
My mother, Claire Nix, fell asleep in the Lord on the third of April 2023. I was there with my whole family. This is the sermon I gave two days later. Please say an Our Father for my mother.
Early numbers for #supermariobros indicate that it will easily pass early projections and could end up breaking even/making profit by Easter Sunday with a $100 million budget #boxoffice #mario #chrispratt #supermariobrosmovie
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Gun Morning IRL #46 #GunMorning #2Anews #GoodMorning #GM
In this ep. of The Daily Mag Dump GMCast, Rick Barrett talks Tennessee delaying any gun control measures until 2024 & Police chiefs warn SC senators against allowing people to carry guns without training.
Link to my organization The Armed Catholic - https://www.thearmedcatholic.com/
Check out Holdmyguns.org - Hold My Guns® is a liberty-based nonprofit organization. We partner with FFLs across the United States to provide voluntary firearms storage during times of crisis or personal need. Founded by gun owners, Hold My Guns® is a non-legislative solution to help save lives, protect property, and preserve rights. https://www.holdmyguns.org/
In this ep of The Armed Catholic at the movies, Rick Barrett talks about the new film Super Mario Bros and how it is a return to the concept of actually having fun at the movies. #SuperMarioBros. #moviereview #movies
April 6, 2023. Gospel John 13:1-15. Maundy Thursday.
Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.
Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos.
2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)
Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae :
3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;
sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit :
4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.
surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se.
5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.
Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus.
6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?
Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes?
7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.
Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea.
8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.
Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum.
9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.
Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput.
10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.
Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.
11 For he knew who he was that would betray him; therefore he said: You are not all clean.
Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes.
12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?
Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis?
13 You call me Master, and Lord; and you say well, for so I am.
Vos vocatis me Magister et Domine, et bene dicitis : sum etenim.
14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.
Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes.
15 For I have given you an example, that as I have done to you, so you do also.
Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.
Music: Pange Lingua. Of the glorious Body telling. St. Thomas Aquinas.
I was inspired to write this by "The 24 Hours of the Passion" from Louisa Piccarreta and as a gift for a friend who taught me to appreciate The Stations of the Cross. You may pause at the end of each verse to say the Pater, Ave and Gloria if you want to use this as a devotional.
Completing the Stations on the Fridays in Lent and at least once a month earn you indulgences under the usual conditions. I don't know if this version applies, but you will certainly earn many graces for suffering through my singing and guitar playing.
I originally wrote this starting with Em D C G as the intro. But, for this version, I played it Capo 2. The full arrangement is available on Ultimate Guitar Tabs search Lisa Knobel - Stations of the Cross
LINK DEL MENSAJE https://docs.google.com/docume....nt/d/19jumFq9dfn0tEp
Though many will praise the plethora of fan service in #SuperMarioBrosMovie #supermariobros, the rest of the film drags and leaves so much to be desired...unfortunately a rather forgettable story despite gorgeous animation #boxoffice #ChrisPratt #SuperMarioMovie
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The King Dude reads from A Dialogue of Comfort Against Tribulation by St Thomas More
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