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44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
St Anne, the spouse of Joachim, was the mother of Our Lady and the grandmother of our Lord. Devotion to St Anne has increased very much in the whole Church.
20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.
Tunc accessit ad eum mater filiorum Zebedaei cum filiis suis, adorans et petens aliquid ab eo.
21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
Qui dixit ei : Quid vis? Ait illi : Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.
22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.
Respondens autem Jesus, dixit : Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei : Possumus.
23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.
Ait illis : Calicem quidem meum bibetis : sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.
St James, called the Greater, preached the Gospel in Judea, Samaria and Spain. On his return to Jerusalem, Herod condemned him to death. He was beheaded A.D. 42. His body was conveyed to Compostella in Spain, and is venerated by many pilgrims.
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
St Christina of Tuscany was martyred at the age of ten, under Diocletian, A.D. 300.
24 And there was also a strife amongst them, which of them should seem to be the greater.
Facta est autem et contentio inter eos, quis eorum videretur esse major.
25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.
Dixit autem eis : Reges gentium dominantur eorum : et qui potestatem habent super eos, benefici vocantur.
26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.
Vos autem non sic : sed qui major est in vobis, fiat sicut minor : et qui praecessor est, sicut ministrator.
27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:
Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat :
28 And you are they who have continued with me in my temptations:
vos autem estis, qui permansistis mecum in tentationibus meis.
29 And I dispose to you, as my Father hath disposed to me, a kingdom;
Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.
ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israel.
St Apollinaris, a disciple of St Peter, came with the latter from Antioch to Rome. He was consecrated Bishop of Ravenna and preached the Gospel of Christ amidst many persecutions, including prison and exile. The Apostle of Ravenna was beaten to death A.D. 79.
36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.
Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.
37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;
Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :
38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.
40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.
Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.
41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.
Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.
42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?
Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.
Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.
44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.
Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.
45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.
Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.
46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.
Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.
47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.
Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
48 And he said to her: Thy sins are forgiven thee.
Dixit autem ad illam : Remittuntur tibi peccata.
49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?
Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?
50 And he said to the woman: Thy faith hath made thee safe, go in peace.
Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.
41 And when he drew near, seeing the city, he wept over it, saying:
Et ut appropinquavit, videns civitatem flevit super illam, dicens :
42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.
Quia si cognovisses et tu, et quidem in hac die tua, quae ad pacem tibi : nunc autem abscondita sunt ab oculis tuis.
43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,
Quia venient dies in te : et circumdabunt te inimici tui vallo, et circumdabunt te : et coangustabunt te undique :
44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.
et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem : eo quod non cognoveris tempus visitationis tuae.
45 And entering into the temple, he began to cast out them that sold therein, and them that bought.
Et ingressus in templum, coepit ejicere vendentes in illo, et ementes,
46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.
dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum.
47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:
Et erat docens quotidie in templo. Principes autem sacerdotum, et scribae, et princeps plebis quaerebant illum perdere :
13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.
Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.
Jesus vero ait eis : Sinite parvulos, et nolite eos prohibere ad me venire : talium est enim regnum caelorum.
15 And when he had imposed hands upon them, he departed from thence.
Et cum imposuisset eis manus, abiit inde.
16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?
Et ecce unus accedens, ait illi : Magister bone, quid boni faciam ut habeam vitam aeternam?
17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.
Qui dixit ei : Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.
Dicit illi : Quae? Jesus autem dixit : Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?
Dicit illi adolescens : Omnia haec custodivi a juventute mea : quid adhuc mihi deest?
21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.
Ait illi Jesus : Si vis perfectus esse, vade, vende quae habes, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere me.
St Jerome, of the noble Venetian family Emiliani, left everything and became the father of orphans and of the poor. He founded the Order of Somascha for the education of children. He died a victim of the plague A.D. 1537.
1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.
Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.
Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
3 Go: Behold I send you as lambs among wolves.
Ite : ecce ego mitto vos sicut agnos inter lupos.
4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 Into whatsoever house you enter, first say: Peace be to this house.
In quamcumque domum intraveritis, primum dicite : Pax huic domui :
6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.
7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 And into what city soever you enter, and they receive you, eat such things as are set before you.
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis :
9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.
Leo XIII proclaimed St Vincent the patron of all charitable associations. He was the founder of the Lazarists or the Priests of the Mission, and the Sisters of Charity, He died A.D. 1660.
12 This is my commandment, that you love one another, as I have loved you.
Hoc est praeceptum meum, ut diligatis invicem, sicut dilexi vos.
13 Greater love than this no man hath, that a man lay down his life for his friends.
Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.
14 You are my friends, if you do the things that I command you.
Vos amici mei estis, si feceritis quae ego praecipio vobis.
15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.
Jam non dicam vos servos : quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos : quia omnia quaecumque audivi a Patre meo, nota feci vobis.
16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.
Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat : ut quodcumque petieritis Patrem in nomine meo, det vobis.
Of the noble family of Lellis, St Camillus, when still a young priest, consecrated his life to the service of the sick, even those stricken with the plague. He founded an Order of Hospitallers, which bears his name, and died a victim of his charity A.D. 1614.
1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.
Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius.
2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.
Et vocavit illum, et ait illi : Quid hoc audio de te? redde rationem villicationis tuae : jam enim non poteris villicare.
3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.
Ait autem villicus intra se : Quid faciam? quia dominus meus aufert a me villicationem. Fodere non valeo, mendicare erubesco.
4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.
Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?
Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo?
6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.
At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta.
7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.
Deinde alii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta.
8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filiis lucis in generatione sua sunt.
9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.
Et ego vobis dico : facite vobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.
Parable of the unjust steward, reminding us of our duties, for we are the children of light, who must not be outdone by the children of this world in zeal.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
Today are commemorated the favors granted to the Brothers of Our Lady of Mt Carmel, successors to those early Christians who built a chapel in her honor at Mount Carmel. The institution and habit of the Carmelite Order as now known are due to Our Lady's instructions first to Simon Stock and later to Pope Honorus III. She promised special protection in life and after death to all who adopted the Tertiary's rule of life and wore her habit.
35 Let your loins be girt, and lamps burning in your hands.
Sint lumbi vestri praecincti, et lucernae ardentes in manibus vestris,
36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.
et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis : ut, cum venerit et pulsaverit, confestim aperiant ei.
37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.
Beati servi illi quos, cum venerit dominus, invenerit vigilantes : amen dico vobis, quod praecinget se, et faciet illos discumbere, et transiens ministrabit illis.
38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.
Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
40 Be you then also ready: for at what hour you think not, the Son of man will come.
Et vos estote parati : quia qua hora non putatis, Filius hominis veniet.
St Henry, Duke of Bavaria and Emperor of Germany, used his power to extend the kingdom of God. By agreement with his spouse, he preserved virginity in marriage. He died A.D. 1024.
1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.
Dicebat autem et ad discipulos suos : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum quasi dissipasset bona ipsius.
2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.
Et vocavit illum, et ait illi : Quid hoc audio de te? redde rationem villicationis tuae : jam enim non poteris villicare.
3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.
Ait autem villicus intra se : Quid faciam? quia dominus meus aufert a me villicationem. Fodere non valeo, mendicare erubesco.
4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.
Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?
Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo?
6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.
At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta.
7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.
Deinde alii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta.
8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.
Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filiis lucis in generatione sua sunt.
9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.
Et ego vobis dico : facite vobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.
Parable of the unjust steward, reminding us of our duties, for we are the children of light, who must not be undone by the children of this world in zeal.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.
Audistis quia dictum est : Diliges proximum tuum, et odio habebis inimicum tuum.
44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:
Ego autem dico vobis : Diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos :
45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.
ut sitis filii Patris vestri, qui in caelis est : qui solem suum oriri facit super bonos et malos : et pluit super justos et injustos.
46 For if you love them that love you, what reward shall you have? do not even the publicans this?
Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
47 And if you salute your brethren only, what do you more? do not also the heathens this?
Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
48 Be you therefore perfect, as also your heavenly Father is perfect.
Estote ergo vos perfecti, sicut et Pater vester caelestis perfectus est.
John Gualbert, a noble military knight, met the murderer of his brother, Hugh, on Good Friday. He was about to slay him, when the assassin begged his pardon for the sake of Christ crucified. Changed by God's grace, he embraced him as a brother in Christ, became a monk, and founded the Congregation of Vallombrosa, affiliated to the Order of St Benedict. He died A.D. 1073.
15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces :
16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?
a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?
17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.
Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.
18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.
19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.
Omnis arbor, quae non facit fructum bonum, excidetur, et in ignem mittetur.
20 Wherefore by their fruits you shall know them.
Igitur ex fructibus eorum cognoscetis eos.
21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris mei, qui in caelis est, ipse intrabit in regnum caelorum.
46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.
Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei.
47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.
Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te.
48 But he answering him that told him, said: Who is my mother, and who are my brethren?
At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei?
49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.
Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei.
50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.
Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.
The seven brothers, sons of St Felicity, were all martyred on the same day before their mother's eyes A.D. 150.
The two sisters, Rufina and Secunda, rather than lose their virginity, became martyrs A.D. 257.
15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces :
16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?
a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?
17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.
Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.
18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.
19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.
Omnis arbor, quae non facit fructum bonum, excidetur, et in ignem mittetur.
20 Wherefore by their fruits you shall know them.
Igitur ex fructibus eorum cognoscetis eos.
21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris mei, qui in caelis est, ipse intrabit in regnum caelorum.
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
The daughter of the King of Aragon and the grandniece of St Elizabeth of Hungary, St Elizabeth married Denis, Kindg of Portugal. Becoming a widow, she entered the Order of the Poor Clares and died A.D. 1336.
15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces :
16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?
a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?
17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.
Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit.
18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.
19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.
Omnis arbor, quae non facit fructum bonum, excidetur, et in ignem mittetur.
20 Wherefore by their fruits you shall know them.
Igitur ex fructibus eorum cognoscetis eos.
21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.
Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris mei, qui in caelis est, ipse intrabit in regnum caelorum.
