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Harpa Dei sings, in an arrangement of the choir's own, the hymn "Gloria, laus et honor", which is the ancient Palm Sunday hymn sung during the solemn entrance into the church on this feast.
The hymn was composed as early as the 9th century by the French bishop Theodulf of Orleans, and from there it reached Rome, where it became an integral part of the liturgy.
The audio and video recordings were made by Harpa Dei in Jerusalem. The shots show Bethphage, the place where Jesus rode the donkey; the Mount of Olives above Jerusalem, and then the Kidron Valley below the city walls; in other words, the path that Jesus Himself traveled on that glorious day when He was recognized by His people as King and Messiah.
Translation of the song into English:
Glory, honour, and laud be to Thee, King Christ the Redeemer!
Children before whose steps raised their Hosannas of praise.
Israel's king art Thou, and the glorious Offspring of David, thou that approachest a King blessed in the Name of the LORD.
Met Thee with Palms in their hands that day the folk of the Hebrews:
We with our prayers and our hymns now to Thy presence approach.
They to Thee proffered their praise for to herald Thy dolorous Passion;
We to the King on His Throne utter the jubilant hymn.
They were then pleasing to Thee, unto Thee our devotion be pleasing;
Merciful King, kind King, Who in all goodness art pleased.
Download the sheet music here: https://gregobase.selapa.net/chant.php?id=10975
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April 3, 2023. Gospel John 12:1-9. Monday in Holy Week.
Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.
Jesus ergo ante sex dies Paschae venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
2 And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him.
Fecerunt autem ei coenam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
3 Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.
Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis : et domus impleta est ex odore unguenti.
4 Then one of his disciples, Judas Iscariot, he that was about to betray him, said:
Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus :
5 Why was not this ointment sold for three hundred pence, and given to the poor?
Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
6 Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quae mittebantur, portabat.
7 Jesus therefore said: Let her alone, that she may keep it against the day of my burial.
Dixit ergo Jesus : Sinite illam ut in diem sepulturae meae servet illud.
8 For the poor you have always with you; but me you have not always.
Pauperes enim semper habetis vobiscum : me autem non semper habetis.
9 A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.
Cognovit ergo turba multa ex Judaeis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.
Music: O Sacred Head Surrounded
April 2, 2023. Gospel Matt 26:36-27 ; 27:1-66. Palm Sunday.
Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.
Tunc venit Jesus cum illis in villam, quae dicitur Gethsemani, et dixit discipulis suis : Sedete hic donec vadam illuc, et orem.
37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.
Et assumpto Petro, et duobus filiis Zebedaei, coepit contristari et moestus esse.
38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.
Tunc ait illis : Tristis est anima mea usque ad mortem : sustinete hic, et vigilate mecum.
39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.
Et progressus pusillum, procidit in faciem suam, orans, et dicens : Pater mi, si possibile est, transeat a me calix iste : verumtamen non sicut ego volo, sed sicut tu.
40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?
Et venit ad discipulos suos, et invenit eos dormientes, et dicit Petro : Sic non potuistis una hora vigilare mecum?
41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.
Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro autem infirma.
42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.
Iterum secundo abiit, et oravit, dicens : Pater mi, si non potest hic calix transire nisi bibam illum, fiat voluntas tua.
43 And he cometh again and findeth them sleeping: for their eyes were heavy.
Et venit iterum, et invenit eos dormientes : erant enim oculi eorum gravati.
44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.
Et relictis illis, iterum abiit, et oravit tertio, eumdem sermonem dicens.
45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.
Tunc venit ad discipulos suos, et dicit illis : Dormite jam, et requiescite : ecce appropinquavit hora, et Filius hominis tradetur in manus peccatorum.
46 Rise, let us go: behold he is at hand that will betray me.
Surgite, eamus : ecce appropinquavit qui me tradet.
47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.
Adhuc eo loquente, ecce Judas unus de duodecim venit, et cum eo turba multa cum gladiis et fustibus, missi a principibus sacerdotum, et senioribus populi.
48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.
Qui autem tradidit eum, dedit illis signum, dicens : Quemcumque osculatus fuero, ipse est, tenete eum.
49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.
Et confestim accedens ad Jesum, dixit : Ave Rabbi. Et osculatus est eum.
50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.
Dixitque illi Jesus : Amice, ad quid venisti? Tunc accesserunt, et manus injecerunt in Jesum, et tenuerunt eum.
51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.
Et ecce unus ex his qui erant cum Jesu, extendens manum, exemit gladium suum, et percutiens servum principis sacerdotum amputavit auriculam ejus.
52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.
Tunc ait illi Jesus : Converte gladium tuum in locum suum : omnes enim, qui acceperint gladium, gladio peribunt.
53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?
An putas, quia non possum rogare patrem meum, et exhibebit mihi modo plusquam duodecim legiones angelorum?
54 How then shall the scriptures be fulfilled, that so it must be done?
Quomodo ergo implebuntur Scripturae, quia sic oportet fieri?
55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.
In illa hora dixit Jesus turbis : Tamquam ad latronem existis cum gladiis et fustibus comprehendere me : quotidie apud vos sedebam docens in templo, et non me tenuistis.
56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.
Hoc autem totum factum est, ut adimplerentur Scripturae prophetarum. Tunc discipuli omnes, relicto eo, fugerunt.
57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.
At illi tenentes Jesum, duxerunt ad Caipham principem sacerdotum, ubi scribae et seniores convenerant.
58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.
Petrus autem sequebatur eum a longe, usque in atrium principis sacerdotum. Et ingressus intro, sedebat cum ministris, ut videret finem.
59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:
Principes autem sacerdotum, et omne concilium, quaerebant falsum testimonium contra Jesum, ut eum morti traderent :
60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:
et non invenerunt, cum multi falsi testes accessissent. Novissime autem venerunt duo falsi testes,
61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.
et dixerunt : Hic dixit : Possum destruere templum Dei, et post triduum reaedificare illud.
62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?
Et surgens princeps sacerdotum, ait illi : Nihil respondes ad ea, quae isti adversum te testificantur?
63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.
Jesus autem tacebat. Et princeps sacerdotum ait illi : Adjuro te per Deum vivum, ut dicas nobis si tu es Christus Filius Dei.
64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.
Dicit illi Jesus : Tu dixisti. Verumtamen dico vobis, amodo videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem in nubibus caeli.
65 Then the high priest rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:
Tunc princeps sacerdotum scidit vestimenta sua, dicens : Blasphemavit : quid adhuc egemus testibus? ecce nunc audistis blasphemiam :
66 What think you? But they answering, said: He is guilty of death.
quid vobis videtur? At illi respondentes dixerunt : Reus est mortis.
67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,
Tunc exspuerunt in faciem ejus, et colaphis eum ceciderunt, alii autem palmas in faciem ejus dederunt,
68 Saying: Prophesy unto us, O Christ, who is he that struck thee?
dicentes : Prophetiza nobis Christe, quis est qui te percussit?
69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.
Petrus vero sedebat foris in atrio : et accessit ad eum una ancilla, dicens : Et tu cum Jesu Galilaeo eras.
70 But he denied before them all, saying: I know not what thou sayest.
At ille negavit coram omnibus, dicens : Nescio quid dicis.
71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.
Exeunte autem illo januam, vidit eum alia ancilla, et ait his qui erant ibi : Et hic erat cum Jesu Nazareno.
72 And again he denied with an oath, I know not the man.
Et iterum negavit cum juramento : Quia non novi hominem.
73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.
Et post pusillum accesserunt qui stabant, et dixerunt Petro : Vere et tu ex illis es : nam et loquela tua manifestum te facit.
74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.
Tunc coepit detestari et jurare quia non novisset hominem. Et continuo gallus cantavit.
75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.
Et recordatus est Petrus verbi Jesu, quod dixerat : Priusquam gallus cantet, ter me negabis. Et egressus foras, flevit amare.
And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.
Mane autem facto, consilium inierunt omnes principes sacerdotum et seniores populi adversus Jesum, ut eum morti traderent.
2 And they brought him bound, and delivered him to Pontius Pilate the governor.
Et vinctum adduxerunt eum, et tradiderunt Pontio Pilato praesidi.
3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,
Tunc videns Judas, qui eum tradidit, quod damnatus esset, poenitentia ductus, retulit triginta argenteos principibus sacerdotum, et senioribus,
4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.
dicens : Peccavi, tradens sanguinem justum. At illi dixerunt : Quid ad nos? tu videris.
5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.
Et projectis argenteis in templo, recessit : et abiens laqueo se suspendit.
6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.
Principes autem sacerdotum, acceptis argenteis, dixerunt : Non licet eos mittere in corbonam : quia pretium sanguinis est.
7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.
Consilio autem inito, emerunt ex illis agrum figuli, in sepulturam peregrinorum.
8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.
Propter hoc vocatus est ager ille, Haceldama, hoc est, Ager sanguinis, usque in hodiernum diem.
9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.
Tunc impletum est quod dictum est per Jeremiam prophetam, dicentem : Et acceperunt triginta argenteos pretium appretiati, quem appretiaverunt a filiis Israel :
10 And they gave them unto the potter's field, as the Lord appointed to me.
et dederunt eos in agrum figuli, sicut constituit mihi Dominus.
11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.
Jesus autem stetit ante praesidem, et interrogavit eum praeses, dicens : Tu es rex Judaeorum? Dicit illi Jesus : Tu dicis.
12 And when he was accused by the chief priests and ancients, he answered nothing.
Et cum accusaretur a principibus sacerdotum et senioribus, nihil respondit.
13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?
Tunc dicit illi Pilatus : Non audis quanta adversum te dicunt testimonia?
14 And he answered him to never a word; so that the governor wondered exceedingly.
Et non respondit ei ad ullum verbum, ita ut miraretur praeses vehementer.
15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.
Per diem autem solemnem consueverat praeses populi dimittere unum vinctum, quem voluissent :
16 And he had then a notorious prisoner, that was called Barabbas.
habebat autem tunc vinctum insignem, qui dicebatur Barrabas.
17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?
Congregatis ergo illis, dixit Pilatus : Quem vultis dimittam vobis : Barabbam, an Jesum, qui dicitur Christus?
18 For he knew that for envy they had delivered him.
Sciebat enim quod per invidiam tradidissent eum.
19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.
Sedente autem illo pro tribunali, misit ad eum uxor ejus, dicens : Nihil tibi, et justo illi : multa enim passa sum hodie per visum propter eum.
20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.
Principes autem sacerdotum et seniores persuaserunt populis ut peterent Barabbam, Jesum vero perderent.
21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.
Respondens autem praeses, ait illis : Quem vultis vobis de duobus dimitti? At illi dixerunt : Barabbam.
22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.
Dicit illis Pilatus : Quid igitur faciam de Jesu, qui dicitur Christus?
23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.
Dicunt omnes : Crucifigatur. Ait illis praeses : Quid enim mali fecit? At illi magis clamabant dicentes : Crucifigatur.
24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.
Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret : accepta aqua, lavit manus coram populo, dicens : Innocens ego sum a sanguine justi hujus : vos videritis.
25 And the whole people answering, said: His blood be upon us and our children.
Et respondens universus populus, dixit : Sanguis ejus super nos, et super filios nostros.
26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.
Tunc dimisit illis Barabbam : Jesum autem flagellatum tradidit eis ut crucifigeretur.
27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;
Tunc milites praesidis suscipientes Jesum in praetorium, congregaverunt ad eum universam cohortem :
28 And stripping him, they put a scarlet cloak about him.
et exeuntes eum, chlamydem coccineam circumdederunt ei,
29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.
et plectentes coronam de spinis, posuerunt super caput ejus, et arundinem in dextera ejus. Et genu flexo ante eum, illudebant ei, dicentes : Ave rex Judaeorum.
30 And spitting upon him, they took the reed, and struck his head.
Et exspuentes in eum, acceperunt arundinem, et percutiebant caput ejus.
31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.
Et postquam illuserunt ei, exuerunt eum chlamyde, et induerunt eum vestimentis ejus, et duxerunt eum ut crucifigerent.
32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.
Exeuntes autem invenerunt hominem Cyrenaeum, nomine Simonem : hunc angariaverunt ut tolleret crucem ejus.
33 And they came to the place that is called Golgotha, which is the place of Calvary.
Et venerunt in locum qui dicitur Golgotha, quod est Calvariae locus.
34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.
Et dederunt ei vinum bibere cum felle mistum. Et cum gustasset, noluit bibere.
35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.
Postquam autem crucifixerunt eum, diviserunt vestimenta ejus, sortem mittentes : ut impleretur quod dictum est per prophetam dicentem : Diviserunt sibi vestimenta mea, et super vestem meam miserunt sortem.
36 And they sat and watched him.
Et sedentes servabant eum.
37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.
Et imposuerunt super caput ejus causam ipsius scriptam : Hic est Jesus rex Judaeorum.
38 Then were crucified with him two thieves: one on the right hand, and one on the left.
Tunc crucifixi sunt cum eo duo latrones : unus a dextris, et unus a sinistris.
39 And they that passed by, blasphemed him, wagging their heads,
Praetereuntes autem blasphemabant eum moventes capita sua,
40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.
et dicentes : Vah qui destruis templum Dei, et in triduo illud reaedificas : salva temetipsum : si Filius Dei es, descende de cruce.
41 In like manner also the chief priests, with the scribes and ancients, mocking, said:
Similiter et principes sacerdotum illudentes cum scribis et senioribus dicebant :
42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.
Alios salvos fecit, seipsum non potest salvum facere : si rex Israel est, descendat nunc de cruce, et credimus ei :
43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.
confidit in Deo : liberet nunc, si vult eum : dixit enim : Quia Filius Dei sum.
44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.
Idipsum autem et latrones, qui crucifixi erant cum eo, improperabant ei.
45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.
A sexta autem hora tenebrae factae sunt super universam terram usque ad horam nonam.
46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?
Et circa horam nonam clamavit Jesus voce magna, dicens : Eli, Eli, lamma sabacthani? hoc est : Deus meus, Deus meus, ut quid dereliquisti me?
47 And some that stood there and heard, said: This man calleth Elias.
Quidam autem illic stantes, et audientes, dicebant : Eliam vocat iste.
48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.
Et continuo currens unus ex eis, acceptam spongiam implevit aceto, et imposuit arundini, et dabat ei bibere.
49 And the others said: Let be, let us see whether Elias will come to deliver him.
Ceteri vero dicebant : Sine, videamus an veniat Elias liberans eum.
50 And Jesus again crying with a loud voice, yielded up the ghost.
Jesus autem iterum clamans voce magna, emisit spiritum.
51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.
Et ecce velum templi scissum est in duas partes a summo usque deorsum : et terra mota est, et petrae scissae sunt,
52 And the graves were opened: and many bodies of the saints that had slept arose,
et monumenta aperta sunt : et multa corpora sanctorum, qui dormierant, surrexerunt.
53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.
Et exeuntes de monumentis post resurrectionem ejus, venerunt in sanctam civitatem, et apparuerunt multis.
54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.
Centurio autem, et qui cum eo erant, custodientes Jesum, viso terraemotu, et his quae fiebant, timuerunt valde, dicentes : Vere Filius Dei erat iste.
55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:
Erant autem ibi mulieres multae a longe, quae secutae erant Jesum a Galilaea, ministrantes ei :
56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
inter quas erat Maria Magdalene, et Maria Jacobi, et Joseph mater, et mater filiorum Zebedaei.
57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.
Cum autem sero factum esset, venit quidam homo dives ab Arimathaea, nomine Joseph, qui et ipse discipulus erat Jesu :
58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.
hic accessit ad Pilatum, et petiit corpus Jesu. Tunc Pilatus jussit reddi corpus.
59 And Joseph taking the body, wrapped it up in a clean linen cloth.
Et accepto corpore, Joseph involvit illud in sindone munda,
60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.
et posuit illud in monumento suo novo, quod exciderat in petra. Et advolvit saxum magnum ad ostium monumenti, et abiit.
61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.
Erant autem ibi Maria Magdalene, et altera Maria, sedentes contra sepulchrum.
62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,
Altera autem die, quae est post Parasceven, convenerunt principes sacerdotum et pharisaei ad Pilatum,
63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.
dicentes : Domine, recordati sumus, quia seductor ille dixit adhuc vivens : Post tres dies resurgam.
64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.
Jube ergo custodiri sepulchrum usque in diem tertium : ne forte veniant discipuli ejus, et furentur eum, et dicant plebi : Surrexit a mortuis : et erit novissimus error pejor priore.
65 Pilate saith to them: You have a guard; go, guard it as you know.
Ait illis Pilatus : Habetis custodiam, ite, custodite sicut scitis.
66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.
Illi autem abeuntes, munierunt sepulchrum, signantes lapidem, cum custodibus.
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Dr. Gavin Ashenden, a former chaplain of the Queen's court, joins Anthony and Rob to discuss his arrests and interrogations by the KGB, the seeming disintegration of the Anglican Communion, gender insanity and multiculturalism in the UK, as well as Anglican rising star, Calvin Robinson.
#Christian #Catholic #anglican
********************************************************
Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:
“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
https://www.avoidingbabylon.com
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April 1, 2023. Gospel John 12:10-36. Saturday in Passion Week.
But the chief priests thought to kill Lazarus also:
Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent :
11 Because many of the Jews, by reason of him, went away, and believed in Jesus.
quia multi propter illum abibant ex Judaeis, et credebant in Jesum.
12 And on the next day, a great multitude that was to come to the festival day, when they had heard that Jesus was coming to Jerusalem,
In crastinum autem, turba multa quae venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
13 Took branches of palm trees, and went forth to meet him, and cried: Hosanna, blessed is he that cometh in the name of the Lord, the king of Israel.
acceperunt ramos palmarum, et processerunt obviam ei, et clamabant : Hosanna, benedictus qui venit in nomine Domini, rex Israel.
14 And Jesus found a young ass, and sat upon it, as it is written:
Et invenit Jesus asellum, et sedit super eum, sicut scriptum est :
15 Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass's colt.
Noli timere, filia Sion : ecce rex tuus venit sedens super pullum asinae.
16 These things his disciples did not know at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.
Haec non cognoverunt discipuli ejus primum : sed quando glorificatus est Jesus, tunc recordati sunt quia haec erant scripta de eo, et haec fecerunt ei.
17 The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave, and raised him from the dead.
Testimonium ergo perhibebat turba, quae erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
18 For which reason also the people came to meet him, because they heard that he had done this miracle.
Propterea et obviam venit ei turba : quia audierunt fecisse hoc signum.
19 The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after him.
Pharisaei ergo dixerunt ad semetipsos : Videtis quia nihil proficimus? ecce mundus totus post eum abiit.
20 Now there were certain Gentiles among them, who came up to adore on the festival day.
Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.
Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilaeae, et rogabant eum, dicentes : Domine, volumus Jesum videre.
22 Philip cometh, and telleth Andrew. Again Andrew and Philip told Jesus.
Venit Philippus, et dicit Andreae; Andreas rursum et Philippus dixerunt Jesu.
23 But Jesus answered them, saying: The hour is come, that the Son of man should be glorified.
Jesus autem respondit eis, dicens : Venit hora, ut clarificetur Filius hominis.
24 Amen, amen I say to you, unless the grain of wheat falling into the ground die,
Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,
25 Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal.
ipsum solum manet : si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam aeternam custodit eam.
26 If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.
Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
27 Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.
Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc :
28 Father, glorify thy name. A voice therefore came from heaven: I have both glorified it, and will glorify it again.
Pater, clarifica nomen tuum. Venit ergo vox de caelo : Et clarificavi, et iterum clarificabo.
29 The multitude therefore that stood and heard, said that it thundered. Others said: An angel spoke to him.
Turba ergo, quae stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant : Angelus ei locutus est.
30 Jesus answered, and said: This voice came not because of me, but for your sakes.
Respondit Jesus, et dixit : Non propter me haec vox venit, sed propter vos.
31 Now is the judgment of the world: now shall the prince of this world be cast out.
Nunc judicium est mundi : nunc princeps hujus mundi ejicietur foras.
32 And I, if I be lifted up from the earth, will draw all things to myself.
Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
33 (Now this he said, signifying what death he should die.)
( Hoc autem dicebat, significans qua morte esset moriturus.)
34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?
Respondit ei turba : Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? quis est iste Filius hominis?
35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.
Dixit ergo eis Jesus : Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebrae comprehendant; et qui ambulant in tenebris, nescit quo vadat.
36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.
Dum lucem habetis, credite in lucem, ut filii lucis sitis. Haec locutus est Jesus, et abiit et abscondit se ab eis.
Music: Sing, my tongue, the glorious battle. Adoremus Hymnal.
Day 34 in a series of daily readings and meditations from "The School of Jesus Crucified" by Father Ignatius of the Side of Jesus. Rob will read sections from this book aloud daily throughout Lent to help draw us in deeper to our blessed Lord's Passion. Today we meditate on Jesus's side being pierced by a spear after His death.
#catholic #christian #lent
********************************************************
Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:
“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
https://www.avoidingbabylon.com
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A man gets a visit from St. Nick to help him with his marital issues!
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🔴 Truth Social - @SensusFidelium
▶️ 8. Follow on iTunes:
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For more from this parish please visit https://www.institute-christ-k....ing.org/wausau-sermo & please remember to say 3 Hail Marys for the priest
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For more please visit https://www.youtube.com/@user-yu8ik9hg1r & say 3 Hail Marys for the priest
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🔴 Truth Social - @SensusFidelium
▶ 8. Follow on iTunes:
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Please say 3 Hail Marys for the priest.
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🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 Truth Social - @SensusFidelium
▶️ 8. Follow on iTunes:
🔴 https://podcasts.apple.com/us/....podcast/sensus-fidel
For more from this parish please visit https://www.institute-christ-k....ing.org/wausau-sermo & please remember to say 3 Hail Marys for the priest
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Please say 3 Hail Marys for the priest.
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🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
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🔴 INSTAGRAM: https://www.instagram.com/sensusfidelium/
🔴 Telegram: https//t.me/RealSensusFidelium
🔴 Truth Social - @SensusFidelium
▶️ 8. Follow on iTunes:
🔴 https://podcasts.apple.com/us/....podcast/sensus-fidel
For more from this parish please visit https://www.institute-christ-k....ing.org/wausau-sermo & please remember to say 3 Hail Marys for the priest
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Follow the Institute of Christ the King on...
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▶ 1. Become a Channel Patron: https://www.patreon.com/SensusFidelium
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▶ 3. Subscribe to Other Video Platforms
🔴 SpiritusTV - https://spiritustv.com/@SensusFidelium
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🔴 Rumble --- https://rumble.com/c/c-298311
🔴 My Catholic Tube - https://mycatholictube.com/vid....eos/sensus-fidelium-
🔴 LBRY.tv --- https://lbry.tv/@SensusFidelium:c
🔴 ODYSEE - https://odysee.com/@SensusFidelium:c
🔴 UGETube - https://videos.utahgunexchange.....com/@Sensus%20Fidel
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💥 Exclusivo ‼ Borrador Oficial Nueva MISA MAYA / Apostasía / Luis Román
During the Triduum (Holy Thurs, Good Friday, Holy Saturday), the offices of Matins and Lauds are combined into what is known as "Tenebrae", meaning "darkness". It takes this name because it is traditionally prayed early in the morning - or the night before - in darkness, by candle light, and also because of the 5th Responsory on Good Friday whose text begins with "Tenebrae factae sunt" (and there was darkness), speaking of death of our Saviour, Jesus Christ, on the holy cross. The melody for this particular Responsory is particularly famous for its beautiful expression: at the words "Jesus cried out in a loud voice" it ends on a FA, then the next phrase "My God, why hast Thou forsaken Me?" begins an interval of a 6th higher - an unusual and rare interval in Gregorian Chant - followed almost immediately by a leap up another 4th to the high SOL on the very words of Christ's crying out to the Father. Once this cry has finished, it then descends a tritone - another very unusual and rare interval in Gregorian Chant - to begin the next phrase, "And He bowed His head and gave up the spirit."
English translation:
There was darkness when the Jews crucified Jesus; and about the ninth hour (3pm) Jesus cried out in a loud voice: "My God, why hast Thou forsaken Me?" And he bowed His head and gave up the spirit.
V. Jesus cried out in a loud voice, "Father, into Thy hands I commend my spirit. And He bowed His head and gave up the spirit.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
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Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Humility Counters Pride
"My God, My God why hast Thou forsaken Me."
Find more at:
KnowTheFaith.net
Watch Fr. Michael Rodriguez's FULL talk: https://youtu.be/T5iEX4ycFZU
- - -
The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
FULL talk: https://youtu.be/u6wobJTqcQU
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The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
Please help us spread the saving Message of Our Lady of Fatima.
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Stay up-to-date with The Fatima Center’s current shows by frequenting our website: » https://fatima.org/latest-media/
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LEARN MORE about Our Lady's Message of Fatima: » https://fatima.org/
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today.
