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March, 23, 2023. Gospel: Luke 7:11-16. Thursday of the fourth week of Lent.
And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.
Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa.
12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.
Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa.
13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.
Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere.
14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.
Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge.
15 And he that was dead, sat up, and began to speak. And he gave him to his mother.
Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae.
16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.
Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.
Music: Lord Jesus, think on me. Adoremus Hymnal.
Day 26 in a series of daily readings and meditations from "The School of Jesus Crucified" by Father Ignatius of the Side of Jesus. Rob will read sections from this book aloud daily throughout Lent to help draw us in deeper to our blessed Lord's Passion. Today we meditate on Jesus being assisted by Simon of Cyrene in the carrying of the Cross.
#catholic #christian #lent
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Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:
“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
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Though John Wick: Chapter 4 is projected to have the highest opening weekend of the franchise, as always there is more to the story. Let's break down how the John Wick movies compare when (trigger warning) adjusted for inflation #boxoffice #johnwick #keanureeves #movietalk #johnwick4
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How demons and communists use lies to control and manipulate others.
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The mechanism behind how demons affect our clarity as well as how communists used various sources of propaganda in order to brainwash those in a given state or culture.
How the use of constant reminders are used to control people.
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How demons and communists do not take responsibility for their own failures and evil deeds and blame others.
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The Gregorian Chant Academy and the team behind the Neumz app have partnered to present you with some beautiful spiritual commentaries on various chants by the director of the Neumz app, Alberto Diaz-Blanco. Senor Blanco and I both believe that a spiritual/liturgical understanding of the chants is of primary importance. Gregorian Chant is, after all, first and foremost prayer. Therefore, a proper musical interpretation must be firmly rooted in, influenced and guided by a deep spiritual and liturgical understanding of these chants, and we must strive to live our lives in accordance and harmony with them, i.e. truly live our Faith.
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"Laetare Jerusalem" is the introit (entrance) chant for the 4th Sunday of Lent which, like Gaudete Sunday in Advent, is a Sunday of rejoicing. The words "laetare" and "gaudete" in fact mean "rejoice"! In Advent, we are rejoicing because of proximity of the birth of our Savior; but here in Lent, we are rejoicing because of the proximity of the promise of our Savior, our salvation itself, by His death and resurrection. For a spiritual commentary on this chant, check out this video here: https://spiritustv.com/watch/b....eautiful-commentary-
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The first segment of the first part of the series on communism and demonic psychology.
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This video addresses specific ways in which demons do their running commentary in the imagination of individuals and what happens if the person fights against them as well as how this is very similar to how communists function.
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Fr. Michael Rodríguez gave a small conference talk to a men's group from Our Lady of Mount Carmel in Louisiana.
Thumbnail image: William McKinley’s Campaign Poster, 1896.
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
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It's becoming all too common: children are being taught the ins and outs of LQBTQ and trans ideologies in schools without their parents' consent. How should parents proceed, and what can they do to stop the madness?!
E. Michael Jones examines the conflict in Ukraine from a theological point of view. He also introduces us to the spectrum of Jewish lobbies influencing US politics.
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Gun Morning IRL #36 #GunMorning #2Anews #GoodMorning #GM
In this ep. of The Daily Mag Dump GMCast, Rick Barrett talks Officers with AR-15s Were Scared to Confront Uvalde Shooter, Did Biden Really Expand Background Checks & Local sheriffs say proposed gun storage bill is 'overreach'
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Links:
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March 22, 2023. Gospel John 9:1-38. Wednesday of the fourth week of Lent.
And Jesus passing by, saw a man, who was blind from his birth:
Et praeteriens Jesus vidit hominem caecum a nativitate :
2 And his disciples asked him: Rabbi, who hath sinned, this man, or his parents, that he should be born blind?
et interrogaverunt eum discipuli ejus : Rabbi, quis peccavit, hic, aut parentes ejus, ut caecus nasceretur?
3 Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.
Respondit Jesus : Neque hic peccavit, neque parentes ejus : sed ut manifestentur opera Dei in illo.
4 I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.
Me oportet operari opera ejus qui misit me, donec dies est : venit nox, quando nemo potest operari :
5 As long as I am in the world, I am the light of the world.
quamdiu sum in mundo, lux sum mundi.
6 When he had said these things, he spat on the ground, and made clay of the spittle, and spread the clay on his eyes,
Haec cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus,
7 And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore, and washed, and he came seeing.
et dixit ei : Vade, lava in natatoria Siloe ( quod interpretatur Missus). Abiit ergo, et lavit, et venit videns.
8 The neighbours therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant : Nonne hic est qui sedebat, et mendicabat? Alii dicebant : Quia hic est.
9 But others said: No, but he is like him. But he said: I am he.
Alii autem : Nequaquam, sed similis est ei. Ille vero dicebat : Quia ego sum.
10 They said therefore to him: How were thy eyes opened?
Dicebant ergo ei : Quomodo aperti sunt tibi oculi?
11 He answered: That man that is called Jesus made clay, and anointed my eyes, and said to me: Go to the pool of Siloe, and wash. And I went, I washed, and I see.
Respondit : Ille homo qui dicitur Jesus, lutum fecit : et unxit oculos meos, et dixit mihi : Vade ad natatoria Siloe, et lava. Et abii, et lavi, et video.
12 And they said to him: Where is he? He saith: I know not.
Et dixerunt ei : Ubi est ille? Ait : Nescio.
13 They bring him that had been blind to the Pharisees.
Adducunt eum ad pharisaeos, qui caecus fuerat.
14 Now it was the sabbath, when Jesus made the clay, and opened his eyes.
Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus.
15 Again therefore the Pharisees asked him, how he had received his sight. But he said to them: He put clay upon my eyes, and I washed, and I see.
Iterum ergo interrogabant eum pharisaei quomodo vidisset. Ille autem dixit eis : Lutum mihi posuit super oculos, et lavi, et video.
16 Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.
Dicebant ergo ex pharisaeis quidam : Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant : Quomodo potest homo peccator haec signa facere? Et schisma erat inter eos.
17 They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.
Dicunt ergo caeco iterum : Tu quid dicis de illo qui aperuit oculos tuos? Ille autem dixit : Quia propheta est.
18 The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
Non crediderunt ergo Judaei de illo, quia caecus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat :
19 And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?
et interrogaverunt eos, dicentes : Hic est filius vester, quem vos dicitis quia caecus natus est? quomodo ergo nunc videt?
20 His parents answered them, and said: We know that this is our son, and that he was born blind:
Responderunt eis parentes ejus, et dixerunt : Scimus quia hic est filius noster, et quia caecus natus est :
21 But how he now seeth, we know not; or who hath opened his eyes, we know not: ask himself: he is of age, let him speak for himself.
quomodo autem nunc videat, nescimus : aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate : aetatem habet, ipse de se loquatur.
22 These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.
Haec dixerunt parentes ejus, quoniam timebant Judaeos : jam enim conspiraverunt Judaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret.
23 Therefore did his parents say: He is of age, ask himself.
Propterea parentes ejus dixerunt : Quia aetatem habet, ipsum interrogate.
24 They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.
Vocaverunt ergo rursum hominem qui fuerat caecus, et dixerunt ei : Da gloriam Deo : nos scimus quia hic homo peccator est.
25 He said therefore to them: If he be a sinner, I know not: one thing I know, that whereas I was blind, now I see.
Dixit ergo eis ille : si peccator est, nescio; unum scio, quia caecus cum essem, modo video.
26 They said then to him: What did he to thee? How did he open thy eyes?
Dixerunt ergo illi : Quid fecit tibi? quomodo aperuit tibi oculos?
27 He answered them: I have told you already, and you have heard: why would you hear it again? will you also become his disciples?
Respondit eis : Dixi vobis jam, et audistis : quod iterum vultis audire? numquid et vos vultis discipuli ejus fieri?
28 They reviled him therefore, and said: Be thou his disciple; but we are the disciples of Moses.
Maledixerunt ergo ei, et dixerunt : Tu discipulus illius sis : nos autem Moysi discipuli sumus.
29 We know that God spoke to Moses: but as to this man, we know not from whence he is.
Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit.
30 The man answered, and said to them: Why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.
Respondit ille homo, et dixit eis : In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos :
31 Now we know that God doth not hear sinners: but if a man be a server of God, and doth his will, him he heareth.
scimus autem quia peccatores Deus non audit : sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit.
32 From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.
A saeculo non est auditum quia quis aperuit oculos caeci nati.
33 Unless this man were of God, he could not do any thing.
Nisi esset hic a Deo, non poterat facere quidquam.
34 They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.
Responderunt, et dixerunt ei : In peccatis natus es totus, et tu doces nos? Et ejecerunt eum foras.
35 Jesus heard that they had cast him out: and when he had found him, he said to him: Dost thou believe in the Son of God?
Audivit Jesus quia ejecerunt eum foras : et cum invenisset eum, dixit ei : Tu credis in Filium Dei?
36 He answered, and said: Who is he, Lord, that I may believe in him?
Respondit ille, et dixit : Quis est, Domine, ut credam in eum?
37 And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.
Et dixit ei Jesus : Et vidisti eum, et qui loquitur tecum, ipse est.
38 And he said: I believe, Lord. And falling down, he adored him.
At ille ait : Credo, Domine. Et procidens adoravit eum.
Music: Commit thou all that grieves thee. Adoremus Hymnal.
Introduction to the Sensus Traditionis Video Channel. This is the official channel of Fr. Chad Ripperger. For further information, see the website www.sensustraditionis.org.
Ein schönes Hörspiel, das in 4 Teilen das Leben und das Martyrium der heiligen Agnes schildert. Für das Drehbuch haben wir uns von der Goldenen Legende, von der Predigt des Heiligen Ambrosius über die heilige Agnes und von dem historischen Roman "Agnes und die Söhne der Wölfin" (Lothar Schreyer) inspirieren lassen.
Unser besonderer Dank gilt all unseren Freunden, die uns bei der Erstellung dieses Hörspiels geholfen haben:
-Br. Elija (BISHOF AMBROSIUS)
-Lucia (AGNES)
-Nikolai (PREFEKT MINUCIUS RUFUS)
-Florian Vorisek (CLAUDIUS)
-Andreas Schätzle (AURELIUS VALERIANUS)
-Marie-Elisée (CRESCENCIA)
-Mirjana (EMERENTIANA)
-Hans-Jörg Forster (PRESBYTER PAULINUS)
-Br. Fidelis (FORTUNATUS MINOR)
-P. Johannes (HONORIUS PLACIDUS)
Wir danken auch LARISSA FEDORYKA für ihre Begleitung mit dem Cello.
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00:00 Teil 1: "Braut Christi"
18:15 Teil 2: "Standhaft in der Bedrängnis"
36:26 Teil 3: "Unversehrt in ihrer Reinheit"
49:23 Teil 4: "Treu bis in den Tod"
Pope Benedict died on 31 December with these words: "Jesus, I love you".
In the Catholic Church there is a tradition of reciting the Name of Jesus 1,000 times on May 3rd, the Feast of the Invention of the Cross. Today, when we celebrate the Feast of the Most Holy Name of Jesus, we want to adopt this tradition by chanting "Yeshua" (Jesus in Hebrew) 1,000 times. With this act, we want to accompany Pope Benedict XVI and also invite you to sing with us for him, so that he may soon be able to behold God in all His glory, as he so longed for. At the same time, we also offer it as thanksgiving for all that he did for the Lord and for the Church.
Requiescat in pace!
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Adeste fideles
laeti triumphantes,
Venite, venite
in Bethlehem.
Natum videte
Regem angelorum.
Venite adoremus
Dominum.
Acudid, fieles, alegres, triunfantes; venid, venid a Belén, ved al nacido Rey de los ángeles.
Venid adoremos, venid adoremos,venid adoremos al Señor.
He aquí que dejado el rebaño,los pastores llamados se acercan a la humilde cuna y nosotros nos apresuramos con paso alegre.
Venid adoremos, venid adoremos, venid adoremos al Señor.
El esplendor eterno del Padre Eternolo veremos oculto bajo la carne
Al Dios Niño envuelto en pañales Venid adoremos, venid adoremos, venid adoremos al Señor.
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Es una hermosa radionovela que relata en 4 partes la vida y el martirio de Sta. Inés. Para el guión nos hemos inspirado en la Leyenda dorada, en el sermón de San Ambrosio sobre Sta. Inés y en la novela histórica "Inés y los hijos de la loba" (Lothar Schreyer).
Agradecemos de una manera especial a nuestros amigos locutores, gracias a los cuales hemos podido hacer esta audionovela:
-P. Carlos Spahn (OBISPO AMBROSIO)
-P. Evaristo Sada (HONORIO PLÁCIDO)
-Lucía (INÉS)
-Nikolai (PREFECTO MINUCIO RUFO)
-Marie-Elisée (CRESCENCIA)
-Mirjana (EMERENCIANA)
-Alex (CLAUDIO)
-César Araiza (AURELIO VALERIANO)
-Juan Carlos Jiménez (PRESBÍTERO PAULINO)
-Pablo Rodríguez (FORTUNATO MINOR)
-Jeaninne Albarrán (FIEL)
-Pilar Martín Bayo (VOCES VARIAS)
Además, agradecemos a LARISSA FEDORYKA el acompañamiento con el chelo.
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00:00 Parte I
18:50 Parte II
37:36 Parte III
51:02 Parte IV
Please say 3 Hail Marys for the priest.
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Day 25 in a series of daily readings and meditations from "The School of Jesus Crucified" by Father Ignatius of the Side of Jesus. Rob will read sections from this book aloud daily throughout Lent to help draw us in deeper to our blessed Lord's Passion. Today we meditate on Jesus being lamented over by the pious women.
#catholic #christian #lent
********************************************************
Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:
“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
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For more from this parish please visit https://www.institute-christ-k....ing.org/wausau-sermo & please remember to say 3 Hail Marys for the priest
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Anthony and Rob talk about a recent discussion between historian Tom Holland and Bishop Robert Barron. They discuss modernity, Protestantism, atheism, and the "nouvelle theolgie."
********************************************************
Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.
Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:
“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”
https://www.avoidingbabylon.com
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Reaciona La Iglesia Al CISMA DE ALEMANIA _ El Papa Francisco continúa en Silencio En Vivo Luis Roman
Cardenales, Obispo e Incluso Roma han Reacionado al Cisma de Alemania pero el Papa Francisco continúa en silencio. Luis Roman nos explica en el programa de hoy .
Acompañanos a Mexico Pelegrinacion Cristera (Virgen De Guadalupe ) 9 dias / Febrero 2024.
https://conoceamayvivetufe.com..../2023/03/19/peregrin
Mirando al cielo es una película de amor, perdón y traición, inspirada en hechos reales. Una historia que sin importar el sexo o la edad, cautivará la atención del espectador desde el primer momento; una entretenida y conmovedora historia en tiempos de persecución, donde el amor a Dios de una familia, fue más grande que sus miedos. Hoy el Director y La Productora (ANTONIO Y LAURA PELÁEZ) nos hablan de este proyecto y del gran Santo y Cristero José Sánchez Del Rio. Dale me GUSTA al programa 👍🏻 y COMPARTE 📲 este video en FACEBOOK / Twitter y WhatsApp
This book is St. Louis´ guide for the Total Consecration to Mary where he explains the necessity of devotion to Mary in general and the necessity of the consecration in particular.
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• A Treatise On The...
Rating system:
10/10 breathtaking, must read
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2023319
Dr. Jones joins Telecaster Bear on the 'Hangin With Bears' hangout to discuss growing up as a Catholic during the Vatican II era.
EMJ Live is every Friday at 5:00 pm streamed on Cozy.
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Coming to you like a faithful steed from AJ Fernandez’s factory in Nicaragua.
Draped in a Sun-Grown wrapper is a lion’s share of Brazilian, Mexican, and Nicaraguan long-fillers secured by a Nicaraguan binder. Ave Maria’s blenders have traveled far and wide to exotic lands to gather the tobacco in this blend, and the result is nothing short of magnificent.
In this ep of The Armed Catholic at the movies, Rick Barrett talks about the new film SHAZAM! FURY OF THE GODS and how THE MESSAGE ruins a perfectly good made for streaming film. #movies #film #culture #moviereview
Gun Morning IRL #35 #GunMorning #2Anews #GoodMorning #GM
In this ep. of The Daily Mag Dump GMCast, Rick Barrett talks Federal judge issues injunction against CA microstamping requirement and other aspects of "Unsafe Handguns Act", Rep. Clyde to Introduce Congressional Review Act Resolution to Block Pistol Brace Rule & FBI data on good guys with guns called ‘garbage’ as critic finds many more cases.
Link to my organization The Armed Catholic - https://www.thearmedcatholic.com/
Check out Holdmyguns.org - Hold My Guns® is a liberty-based nonprofit organization. We partner with FFLs across the United States to provide voluntary firearms storage during times of crisis or personal need. Founded by gun owners, Hold My Guns® is a non-legislative solution to help save lives, protect property, and preserve rights. https://www.holdmyguns.org/
Links:
CA Law - https://bearingarms.com/camedwards/20...
Rep Clyde - https://www.breitbart.com/2nd-amendme...
FBI - https://www.washingtontimes.com/news/...
March 21, 2023. Gospel John 7:14-31. Tuesday of the fourth week of Lent. St Benedict.
Now about the midst of the feast, Jesus went up into the temple, and taught.
Jam autem die festo mediante, ascendit Jesus in templum, et docebat.
15 And the Jews wondered, saying: How doth this man know letters, having never learned?
Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit?
16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.
Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me.
17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar.
18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.
Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.
19 Did Moses not give you the law, and yet none of you keepeth the law?
Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem?
20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?
Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere?
21 Jesus answered, and said to them: One work I have done; and you all wonder:
Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini :
22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.
propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.
23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?
Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato?
24 Judge not according to the appearance, but judge just judgment.
Nolite judicare secundum faciem, sed justum judicium judicate.
25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?
Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere?
26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?
et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?
27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.
Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit.
28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.
Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem
vos nescitis.
29 I know him, because I am from him, and he hath sent me.
Ego scio eum : quia ab ipso sum, et ipse me misit.
30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.
Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus.
31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?
De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?
Music: Forty days and forty nights.
😱 Las FEMINISTAS Y La Virgen María 🙏No se puede Feminismo Católico / Mamela Fiallo Flor y Luis Roman
Las FEMINISTAS Atacan A La Virgen María pero también La DEFIENDEN con una teología no correcta. Mamela Fiallo nos habla de este fenómeno y del Papel de La Mujer en el mundo y la Iglesia.