Music
Sub Category
Solitaire Miles - vox
Howard Levy - harmonica
Neal Alger - guitar
Chris Bernhardt - bass
Tom Hope - piano
Phil Gratteau - drums
Vintage vibe easy listening, Catholic style.
www.FatherMaxMusic.com
Music streaming options: https://songwhip.com/fr-maximilian-m-dean
Spotify playlist: https://open.spotify.com/playl....ist/4ELcybsyDahUXu6q
Music, Lyrics, Bass, Drums, Guitar, Keyboard, Lead Vocals: Fr. Maximilian
Harmonies: Karin Mozina
Sax: Carter Stephan
Solitaire Miles vox
Paulinho Garcia guitar
www.FatherMaxMusic.com
Music streaming options: https://songwhip.com/fr-maximilian-m-dean
Spotify playlist: https://open.spotify.com/playl....ist/4ELcybsyDahUXu6q
Christ is King, and like King Solomon, His Mother is Queen over His entire empire. Mary's spiritual motherhood and queenship depend upon and flow from the absolute primacy of Christ and this song delightfully joins the angelic voices in calling upon her as Queen and Mother that she might lead us to Christ who is the way, the truth and the life.
Music & Lyrics: Ronald J. Deshmukh & Fr. Maximilian M. Dean
Bass, Drums, Guitar, Keyboard, Lead Vocals: Fr. Maximilian
Harmonies: Karin Mozina-Žibrat
Sax: Carter Stephan
While working through the Mary's Mantle Consecration, I was inspired to write a Carol for Our Blessed Mother. However, I had no idea what it would be. I ended up writing another song first. Finally this one arrived. I thought I had it done, but Our Lady had other plans and added the chorus between the verses.
It's really more her song than mine. I'm just the tool she uses.
Thank you for listening. May the Lord Jesus give to you, your Guardian Angel and Patron Saints whatever it is the Blessed Virgin Mary is asking for you.
Join me and my good friend, Alberto Diaz-Blanco (director of Neumz) as he presents his spiritual commentary on the Introit for Easter Sunday, "Resurrexi et adhuc tecum sum" followed by a conversation about Gregorian Chant in general.
Learn more about Neumz at: https://www.Neumz.com
Download this song at: https://www.GregorianChantAcademy.com
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
I decided to create a little video for the first song I ever wrote and recorded as a Franciscan friar. This is a live recording at Bl. John Duns Scotus Hall in New Bedford, MA, in 1998 and can be found on my album "Memorare". The verses are based on Psalm 83 (84). Immaculate Heart of Mary, pray for us and immerse us in the life of the Most Holy Trinity!
www.FatherMaxMusic.com
Did Jesus sing anything when He rose from the dead? If He did, what was it and what did it sound like? This may not be what He actually sang, but it is likely not too far from it either. To learn more about this chant, check out my episode with Neumz director, Alberto Diaz Blanco.
Download this song at: https://www.GregorianChantAcademy.com
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and BMACoffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
This version of the Divine Mercy Chaplet was inspired by the Othodox Thrice Holy Hymn (Trisagion). In this case, I used the Second Mode, brief for weekdays, a traditional Athonite Melody. To complete the chaplet, the "Eternal Father" and "For the Sake" sections are also inspired by Othodox chants. I'm sorry I forgot which ones I chose. But, they are appropriate to the lyrics for that section as similar words or concepts are covered by those chants. Here is the link for all of the Orthodox music https://stanthonysmonastery.or....g/pages/divine-litur
This was the first time I created an entire recording of the music and then added the lyrics afterward. I have no concept of music production like this, so the whole project took longer than expected. But, I learned a ton for future projects.
Thank you so much for checking out my work. I pray that you receive innumerable graces for taking the time to listen. Please give it a Thumbs Up, Subscribe and Share in your charity and to support more original Catholic music.
This country/folk song is inspired by the story of St. Domnina who as a girl having learned to read would weep over every page of the Bible as she read of God's love and mercy. She would even sleep with her Bible when she went to bed at night. God's Word is so powerful and continues to transform lives! As my algebra teacher used to say to us about "story problems" - read it, re-read it, and re-re-read it (because most people get them wrong because they didn't understand the problem). May this song inspire you to take up that story of God's love for you, from the first moment of creation through the pinnacle of salvation in Jesus Christ to the Beatific Vision of Heaven.
Music, Lyrics, Bass, Drums, Guitar, Lead Vocals: Fr. Maximilian
Pedal Steel Guitar: Reggie Duncan
Backing vocals: Tim Patterson
www.FatherMaxMusic.com
Music streaming options: https://songwhip.com/fr-maximilian-m-dean
Spotify playlist: https://open.spotify.com/playl....ist/4ELcybsyDahUXu6q
Jazz stream with DJ John Hayden 4-10-23 9-10am
Listen to WKHR anytime at https://www.wkhr.org/
I was inspired to write this by "The 24 Hours of the Passion" from Louisa Piccarreta and as a gift for a friend who taught me to appreciate The Stations of the Cross. You may pause at the end of each verse to say the Pater, Ave and Gloria if you want to use this as a devotional.
Completing the Stations on the Fridays in Lent and at least once a month earn you indulgences under the usual conditions. I don't know if this version applies, but you will certainly earn many graces for suffering through my singing and guitar playing.
I originally wrote this starting with Em D C G as the intro. But, for this version, I played it Capo 2. The full arrangement is available on Ultimate Guitar Tabs search Lisa Knobel - Stations of the Cross
This is the simple tone version of the Regina Caeli, which is traditionally sung at the end of Compline (and Mass), the night prayer of the Church, from Compline of Holy Saturday until None of the Saturday within octave of Pentecost. It also typically replaces the Angelus which is prayed at morning, noon, and evening. It petitions Mary, as Queen of heaven, with her Son as King, to rejoice and pray for us. Whereas a few days before Easter she was the Lady of Sorrows, now we proclaim to her to rejoice, for Christ is Risen! As Christ chose to come to us through Her, He has also chosen for us to go to Him through her as well. The composer of the chant is anonymous, but the earliest record of the melody (the solemn form) dates back to an Antiphonary of the 12th century, held in St Peter's Basilica in Rome. According to legend, during the great plague of the 6th century, while Pope St Gregory the Great was leading a procession through the streets of Rome, there was heard angels singing the first three lines of this text, to which, St Gregory added the fourth. After this, he saw an angel on top of what is now Castel Sant'Angelo sheathing his sword, signifying the end of the plague. The historical veracity of this story is unknown.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
The Exsultet is the beautiful chant sung by the deacon at the Easter Vigil on Holy Saturday. After having blessed the fire and lighted the triple candle outside, the clergy and faithful process into the church, all in darkness, where the paschal candle is lit. Then, the Exsultet is sung... by candle light. Granted, there would not be any harmonic drones like in this recording; I have added that simply for esthetics since it is a recording, not the actual liturgy. Traditionally, prior to the liturgical changes of 1955, the mass of Holy Saturday (aka Easter Vigil) was not celebrated at night, but in the morning (just like the Vigil masses of Pentecost, Christmas and Assumption) as it is the mass of Holy Saturday, NOT the first mass of Easter Sunday. It is a mass in anticipation of the Resurrection. Therefore, in order to make the church dark, the windows, like the statues and sacred images, were also veiled. After the Exsultet was finished, the veils on the windows were removed, letting the light pour in and fill the church.
English translation:
"Let the angelic choirs of Heaven now rejoice; let the divine Mysteries rejoice; and let the trumpet of salvation sound forth the victory of so great a King. Let the earth also rejoice, made radiant by such splendor; and, enlightened with the brightness of the eternal King, let it know that the darkness of the whole world is scattered. Let our mother the Church also rejoice, adorned with the brightness of so great a light; and let this temple resound with the loud acclamations of the people. Wherefore I beseech you, most beloved brethren, who are here present in the wondrous brightness of this holy light, to invoke with me the mercy of almighty God. That He who has vouchsafed to admit me among the Levites, without any merits of mine, would pour forth the brightness of His light upon me, and enable me to perfect the praise of this wax candle. Through our Lord Jesus Christ His Son, Who with Him and the Holy Ghost liveth and reigneth one God for ever and ever. R. Amen."
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Harpa Dei sings, in an arrangement of the choir's own, the hymn "Gloria, laus et honor", which is the ancient Palm Sunday hymn sung during the solemn entrance into the church on this feast.
The hymn was composed as early as the 9th century by the French bishop Theodulf of Orleans, and from there it reached Rome, where it became an integral part of the liturgy.
The audio and video recordings were made by Harpa Dei in Jerusalem. The shots show Bethphage, the place where Jesus rode the donkey; the Mount of Olives above Jerusalem, and then the Kidron Valley below the city walls; in other words, the path that Jesus Himself traveled on that glorious day when He was recognized by His people as King and Messiah.
Translation of the song into English:
Glory, honour, and laud be to Thee, King Christ the Redeemer!
Children before whose steps raised their Hosannas of praise.
Israel's king art Thou, and the glorious Offspring of David, thou that approachest a King blessed in the Name of the LORD.
Met Thee with Palms in their hands that day the folk of the Hebrews:
We with our prayers and our hymns now to Thy presence approach.
They to Thee proffered their praise for to herald Thy dolorous Passion;
We to the King on His Throne utter the jubilant hymn.
They were then pleasing to Thee, unto Thee our devotion be pleasing;
Merciful King, kind King, Who in all goodness art pleased.
Download the sheet music here: https://gregobase.selapa.net/chant.php?id=10975
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During the Triduum (Holy Thurs, Good Friday, Holy Saturday), the offices of Matins and Lauds are combined into what is known as "Tenebrae", meaning "darkness". It takes this name because it is traditionally prayed early in the morning - or the night before - in darkness, by candle light, and also because of the 5th Responsory on Good Friday whose text begins with "Tenebrae factae sunt" (and there was darkness), speaking of death of our Saviour, Jesus Christ, on the holy cross. The melody for this particular Responsory is particularly famous for its beautiful expression: at the words "Jesus cried out in a loud voice" it ends on a FA, then the next phrase "My God, why hast Thou forsaken Me?" begins an interval of a 6th higher - an unusual and rare interval in Gregorian Chant - followed almost immediately by a leap up another 4th to the high SOL on the very words of Christ's crying out to the Father. Once this cry has finished, it then descends a tritone - another very unusual and rare interval in Gregorian Chant - to begin the next phrase, "And He bowed His head and gave up the spirit."
English translation:
There was darkness when the Jews crucified Jesus; and about the ninth hour (3pm) Jesus cried out in a loud voice: "My God, why hast Thou forsaken Me?" And he bowed His head and gave up the spirit.
V. Jesus cried out in a loud voice, "Father, into Thy hands I commend my spirit. And He bowed His head and gave up the spirit.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Superb WKHR Jazz stream with DJ Dorian Sarris 3-29-23 5-8pm
with a wonderful song by Mantovani at the end
Listen to WKHR anytime at https://www.wkhr.org/
The Lamentations of Jeremiah are sung during the liturgy of Tenebrae (divine office of Matins & Lauds) on Holy Thursday, Good Friday and Holy Saturday on simple, mournful tones. In addition to the standard tones provided, there are optional, more elaborate tones taken from various medieval Mozarabic manuscripts from Spain. This tone is taken from an 10th century codex known as the Codex Gothicus Legionensis from the basilica of San Isidoro in Leon, Spain. This is the second lesson read at Tenebrae of Holy Saturday.
These lamentations - like the Psalms - can be interpreted in a number of different ways.
1) Historical. It is a prophesy of the destruction of the Jews and Jerusalem for their innumerable evils, especially for their rejection of the Messiah and their Deicide.
2) Spiritual. Jeremiah is a "type" or "prefiguring" of Jesus, like Moses and many others. In that sense, the personal words/prayers of Jeremiah to God can be seen as Christ's words to the Father. And, in as much as we are baptized into Christ and have him dwelling in our souls by sanctifying grace, they can be our words to God also.
3) Spiritual. In as much as we willfully sin, we too are like the Jews, condemning Jesus to death, mocking Him, spitting on Him, crucifying Him. In this sense, the evils we read of concerning the Jews can also be applied to our own souls, broken and desolate with sin, until we repent and return to the Lord our God.
Lam 4:1-8
1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?
2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?
3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.
4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.
5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.
6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.
Jerusalem! Jerusalem! Return unto the Lord thy God.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
The Lamentations of Jeremiah are sung during the liturgy of Tenebrae (divine office of Matins & Lauds) on Holy Thursday, Good Friday and Holy Saturday on simple, mournful tones. In addition to the standard tones provided, there are optional, more elaborate tones taken from various medieval Mozarabic manuscripts from Spain. This tone is taken from an 11th century codex from Silos, Spain known as the "Missal of Silos." This is the first lesson read at Tenebrae of Holy Thursday.
These lamentations - like the Psalms - can be interpreted in a number of different ways.
1) Historical. It is a prophesy of the destruction of the Jews and Jerusalem for their innumerable evils, especially for their rejection of the Messiah and their Deicide.
2) Spiritual. Jeremiah is a "type" or "prefiguring" of Jesus, like Moses and many others. In that sense, the personal words/prayers of Jeremiah to God can be seen as Christ's words to the Father. And, in as much as we are baptized into Christ and have him dwelling in our souls by sanctifying grace, they can be our words to God also.
3) Spiritual. In as much as we willfully sin, we too are like the Jews, condemning Jesus to death, mocking Him, spitting on Him, crucifying Him. In this sense, the evils we read of concerning the Jews can also be applied to our own souls, broken and desolate with sin, until we repent and return to the Lord our God.
English Translation:
The lamentation of the prophet Jeremiah begins.
Lam 1:1-5
1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!
2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.
3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.
4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.
5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.
Jerusalem, Jerusalem, return to the Lord thy God.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Jazz-Swing with (RTJMD) Ron The Jazz Man Davis 3-28-23 6pm stream
I only got part of the 6pm stream...had to run to the adoration chapel
I'mtaking clips of my favorite DJs at WKHR and posting them here.
Listen to WKHR anytime at https://www.wkhr.org/
About WKHR:
What started as 88.3 on your FM dial in 1978 as a vocational broadcast class, WKHR gradually matured into a reminder of the great music that filled the air waves during the 30’s, 40’s, and 50’s. Broadcasting on only 10 Watts of power to a limited audience, the station was managed by students of the local high school, as well as adult volunteers on the weekends.
WKHR Jazz-Swing with (RTJMD) Ron The Jazz Man Davis 3-28-23 5pm stream
I'm taking clips of my favorite DJs at WKHR and posting them here.
Listen to WKHR anytime at https://www.wkhr.org/
About WKHR:
What started as 88.3 on your FM dial in 1978 as a vocational broadcast class, WKHR gradually matured into a reminder of the great music that filled the air waves during the 30’s, 40’s, and 50’s. Broadcasting on only 10 Watts of power to a limited audience, the station was managed by students of the local high school, as well as adult volunteers on the weekends.
Perhaps the most beautiful Gregorian chant hymn of Lent, Vexilla Regis is sung during Passiontide and Holy Week and also on the Feast of the Exaltation of the Holy Cross. I had the privilege of singing and recording this hymn with the schola from the Seminary of the Franciscan Friars of the Immaculate in Italy just weeks before the Vatican closed their thriving Seminary in 2013. This chant, and several others, can be found on my album Excitabo Auroram: https://fathermaxmusic.com/alb....um/1455516/excitabo-
[The album cover should say Ps. 56:9, not 65:1]
The Lamentations of Jeremiah are sung during the liturgy of Tenebrae (divine office of Matins & Lauds) on Holy Thursday, Good Friday and Holy Saturday on simple, mournful tones. In addition to the standard tones provided, there are optional, more elaborate tones taken from various medieval Mozarabic manuscripts from Spain. This is the third lesson reading on Good Friday and the tone is taken from an 10th century codex from Leon, Spain known as the "Codex Biblicus Leonensis."
These lamentations - like the Psalms - can be interpreted in a number of different ways.
1) Historical. It is a prophesy of the destruction of the Jews and Jerusalem for their innumerable evils, especially for their rejection of the Messiah and their Deicide.
2) Spiritual. Jeremiah is a "type" or "prefiguring" of Jesus, like Moses and many others. In that sense, the personal words/prayers of Jeremiah to God can be seen as Christ's words to the Father. And, in as much as we are baptized into Christ and have him dwelling in our souls by sanctifying grace, they can be our words to God also.
3) Spiritual. In as much as we willfully sin, we too are like the Jews, condemning Jesus to death, mocking Him, spitting on Him, crucifying Him. In this sense, the evils we read of concerning the Jews can also be applied to our own souls, broken and desolate with sin, until we repent and return to the Lord our God.
English translation:
(Lamentations 3:1-9)
1 Aleph. I am the man that see my poverty by the rod of his indignation.
2 Aleph. He hath led me, and brought me into darkness, and not into light.
3 Aleph. Only against me he hath turned, and turned again his hand all the day.
4 Beth. My skin and my flesh he hath made old, he hath broken my bones.
5 Beth. He hath built round about me, and he hath compassed me with gall and labour.
6 Beth. He hath set me in dark places as those that are dead for ever.
7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.
8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.
9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.
Jerusalem! Jerusalem! Return unto the Lord thy God.
Download this song: https://www.GregorianChantAcademy.com/
Online Chant Master-Course: https://www.GregorianChantAcademy.com/courses
To help support the work of this Academy: https://www.GregorianChantAcademy.com/give
The Lamentations of Jeremiah are sung during the liturgy of Tenebrae (divine office of Matins & Lauds) on Holy Thursday, Good Friday and Holy Saturday on simple, mournful tones. In addition to the standard tones provided, there are optional, more elaborate tones taken from various medieval Mozarabic manuscripts from Spain. This tone is taken from an 11th century codex from Silos, Spain known as the "Missal of Silos."
These lamentations - like the Psalms - can be interpreted in a number of different ways.
1) Historical. It is a prophesy of the destruction of the Jews and Jerusalem for their innumerable evils, especially for their rejection of the Messiah and their Deicide.
2) Spiritual. Jeremiah is a "type" or "prefiguring" of Jesus, like Moses and many others. In that sense, the personal words/prayers of Jeremiah to God can be seen as Christ's words to the Father. And, in as much as we are baptized into Christ and have him dwelling in our souls by sanctifying grace, they can be our words to God also.
3) Spiritual. In as much as we willfully sin, we too are like the Jews, condemning Jesus to death, mocking Him, spitting on Him, crucifying Him. In this sense, the evils we read of concerning the Jews can also be applied to our own souls, broken and desolate with sin, until we repent and return to the Lord our God.
English translation:
Lesson from the book of Lamentations
Lam 2:8-11
8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.
9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.
10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.
11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.
Jerusalem! Jerusalem! Return unto the Lord thy God.
Download this song: https://www.GregorianChantAcademy.com/
Online Chant Master-Course: https://www.GregorianChantAcademy.com/courses
To help support the work of this Academy: https://www.GregorianChantAcademy.com/give
The Lamentations of Jeremiah are sung during the liturgy of Tenebrae (divine office of Matins & Lauds) on Holy Thursday, Good Friday and Holy Saturday on simple, mournful tones. In addition to the standard tones provided, there are optional, more elaborate tones taken from various medieval Mozarabic manuscripts from Spain. This tone is taken from an 11th century codex from Silos, Spain known as the "Missal of Silos." This lesson, "Incipit Oratio Jeremiae Prophetae," is the third lamentation on Holy Saturday.
These lamentations - like the Psalms - can be interpreted in a number of different ways.
1) Historical. It is a prophesy of the destruction of the Jews and Jerusalem for their innumerable evils, especially for their rejection of the Messiah and their Deicide.
2) Spiritual. Jeremiah is a "type" or "prefiguring" of Jesus, like Moses and many others. In that sense, the personal words/prayers of Jeremiah to God can be seen as Christ's words to the Father. And, in as much as we are baptized into Christ and have him dwelling in our souls by sanctifying grace, they can be our words to God also.
3) Spiritual. In as much as we willfully sin, we too are like the Jews, condemning Jesus to death, mocking Him, spitting on Him, crucifying Him. In this sense, the evils we read of concerning the Jews can also be applied to our own souls, broken and desolate with sin, until we repent and return to the Lord our God.
English Translation:
Lam 5:1-11
"[Thus begins the prayer of Jeremiah the Prophet.]
1 Remember, O Lord, what is come upon us: consider and behold our reproach.
2 Our inheritance is turned to aliens: our houses to strangers.
3 We are become orphans without a father: our mothers are as widows.
4 We have drunk our water for money: we have bought our wood.
5 We were dragged by the necks, we were weary and no rest was given us.
6 We have given our hand to Egypt, and to the Assyrians, that we might be satisfied with bread.
7 Our fathers have sinned, and are not: and we have borne their iniquities.
8 Servants have ruled over us: there was none to redeem us out of their hand.
9 We fetched our bread at the peril of our lives, because of the sword in the desert.
10 Our skin was burnt as an oven, by reason of the violence of the famine.
11 They oppressed the women in Sion, and the virgins in the cities of Juda.
Jerusalem! Jerusalem! Return unto the Lord thy God."
Download this song: https://www.GregorianChantAcademy.com/
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The Gregorian Chant Academy and the team behind the Neumz app have partnered to present you with some beautiful spiritual commentaries on various chants by the director of the Neumz app, Alberto Diaz-Blanco. Senor Blanco and I both believe that a spiritual/liturgical understanding of the chants is of primary importance. Gregorian Chant is, after all, first and foremost prayer. Therefore, a proper musical interpretation must be firmly rooted in, influenced and guided by a deep spiritual and liturgical understanding of these chants, and we must strive to live our lives in accordance and harmony with them, i.e. truly live our Faith.
Learn more about the Neumz app: https://www.neumz.com
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters: Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
"Laetare Jerusalem" is the introit (entrance) chant for the 4th Sunday of Lent which, like Gaudete Sunday in Advent, is a Sunday of rejoicing. The words "laetare" and "gaudete" in fact mean "rejoice"! In Advent, we are rejoicing because of proximity of the birth of our Savior; but here in Lent, we are rejoicing because of the proximity of the promise of our Savior, our salvation itself, by His death and resurrection. For a spiritual commentary on this chant, check out this video here: https://spiritustv.com/watch/b....eautiful-commentary-
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters: Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Ein schönes Hörspiel, das in 4 Teilen das Leben und das Martyrium der heiligen Agnes schildert. Für das Drehbuch haben wir uns von der Goldenen Legende, von der Predigt des Heiligen Ambrosius über die heilige Agnes und von dem historischen Roman "Agnes und die Söhne der Wölfin" (Lothar Schreyer) inspirieren lassen.
Unser besonderer Dank gilt all unseren Freunden, die uns bei der Erstellung dieses Hörspiels geholfen haben:
-Br. Elija (BISHOF AMBROSIUS)
-Lucia (AGNES)
-Nikolai (PREFEKT MINUCIUS RUFUS)
-Florian Vorisek (CLAUDIUS)
-Andreas Schätzle (AURELIUS VALERIANUS)
-Marie-Elisée (CRESCENCIA)
-Mirjana (EMERENTIANA)
-Hans-Jörg Forster (PRESBYTER PAULINUS)
-Br. Fidelis (FORTUNATUS MINOR)
-P. Johannes (HONORIUS PLACIDUS)
Wir danken auch LARISSA FEDORYKA für ihre Begleitung mit dem Cello.
www.harpadei.com
Soundcloud: https://soundcloud.com/user-749496596...
00:00 Teil 1: "Braut Christi"
18:15 Teil 2: "Standhaft in der Bedrängnis"
36:26 Teil 3: "Unversehrt in ihrer Reinheit"
49:23 Teil 4: "Treu bis in den Tod"
Pope Benedict died on 31 December with these words: "Jesus, I love you".
In the Catholic Church there is a tradition of reciting the Name of Jesus 1,000 times on May 3rd, the Feast of the Invention of the Cross. Today, when we celebrate the Feast of the Most Holy Name of Jesus, we want to adopt this tradition by chanting "Yeshua" (Jesus in Hebrew) 1,000 times. With this act, we want to accompany Pope Benedict XVI and also invite you to sing with us for him, so that he may soon be able to behold God in all His glory, as he so longed for. At the same time, we also offer it as thanksgiving for all that he did for the Lord and for the Church.
Requiescat in pace!
_______________________________________________________________________
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Adeste fideles
laeti triumphantes,
Venite, venite
in Bethlehem.
Natum videte
Regem angelorum.
Venite adoremus
Dominum.
Acudid, fieles, alegres, triunfantes; venid, venid a Belén, ved al nacido Rey de los ángeles.
Venid adoremos, venid adoremos,venid adoremos al Señor.
He aquí que dejado el rebaño,los pastores llamados se acercan a la humilde cuna y nosotros nos apresuramos con paso alegre.
Venid adoremos, venid adoremos, venid adoremos al Señor.
El esplendor eterno del Padre Eternolo veremos oculto bajo la carne
Al Dios Niño envuelto en pañales Venid adoremos, venid adoremos, venid adoremos al Señor.
www.harpadei.com
Soundcloud: https://soundcloud.com/user-749496596-312451560
A song with a contemporary jazz feel and a Catholic message.
"His Love Endures Forever"
[verses based on Psalm 135 (136)]
Music, Lyrics, Drums, Guitar, Keyboard, Lead Vocals: Fr. Maximilian
Bass: B. K. Birge
Harmonies: Karin Mozina
Sax solos: Artem Zhulyev
Sax (horn sections): Carter Stephan
www.FatherMaxMusic.com
Music streaming options: https://songwhip.com/fr-maximilian-m-dean
Spotify playlist: https://open.spotify.com/playl....ist/4ELcybsyDahUXu6q
“My Song is Love Unknown” Anointed to Remove Apathy _ Sing and Pray-Along with Joy & Patrick
Sing with us and let this anointed music touch and open your heart to the depth of love unknown to us, composed in 1664 by Samuel Crossman. The hymn tune used, “Love Unknown,” is by John Ireland.
This music is anointed to capture the great love of An Innocent Man who was tortured, crucified, and put to death 2000 years ago. Why did He make that sacrifice? He wanted the blind to see, the crippled to walk, the oppressed to be set free, and the sick to get healed by His Precious Blood. Yet, many hearts are closed.
FOLLOW US:
WEBSITE: http://www.crossofstbenedict.com
INSTAGRAM: https://www.instagram.com/joyfulhopetv/
TWITTER: https://twitter.com/joyfulhopetv
FACEBOOK: https://www.facebook.com/patrickandjoy
FB Support Group: https://www.facebook.com/groups/Cross
...
FOR THE PRESS, SPEAKING BUREAUS, PARISHES, AND PRAYER GROUPS:
Invite us to speak in your parish or prayer group; it is easy to do that. Contact by email joyfulhopetv@gmail.com
PLEASE SUPPORT ME
I am self-funded and a one-woman show! Please consider supporting through:
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May God bless you. Thank you for your generosity!
FOLLOW ME
Website: http://christineinaction.com
Instagram: http://instagram.com/christineinaction
Facebook: http://facebook.com/christineinaction
ONLINE CATHOLIC RESOURCES
Bible: https://bible.usccb.org/bible
Catechism or CCC: http://vatican.va/archive/ccc/index.htm
Catholic Answers: http://catholic.com/
GRAPHICS
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ABOUT
Learn the Catholic Faith through MUSIC! Catholic Songs for children and everyone! "Christine In Action" is the NEW Go-To Musical Resource for Children's First Holy Communion & Faith Formation, benefitting children, parents, and catechists. Combining prayers, faith-based lyrics, catchy melodies, & fun visuals to engage all children! With an emphasis on the musical learning style, children may quickly & easily retain the information long-term.
St. Cecilia, offer our songs to the Lord. O Mary Help of Christians, pray for us.
#christineinaction #firstcommunion #sacramentalpreparation #catholicyoutubers #catholicsongsforchildren #catechismforchildren #catholicsongsforkids #catholickids #catholicactionsongs #catholicmoms #domesticchurch
King David in Psalm 88 tells us that he will sing forever of the Lord's mercy. He has been so merciful to me, and now it is my joy to sing of His mercy and respond to it in my daily life with conversion of heart and to help others know how merciful He is to the repentant sinner.
www.FatherMaxMusic.com
Music streaming options: https://songwhip.com/fr-maximilian-m-dean
Spotify playlist: https://open.spotify.com/playl....ist/4ELcybsyDahUXu6q
Music, Lyrics, Bass, Drums, Guitar, Keyboard, Lead Vocals: Fr. Maximilian
Harmonies: Karin Mozina-Žibrat
Sax: Carter Stephan
PLEASE SUPPORT ME
I am self-funded and a one-woman show! Please consider supporting through:
Patreon: http://patreon.com/christineinaction
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May God bless you. Thank you for your generosity!
FOLLOW ME
Website: http://christineinaction.com
Instagram: http://instagram.com/christineinaction
Facebook: http://facebook.com/christineinaction
ONLINE CATHOLIC RESOURCES
Bible: https://bible.usccb.org/bible
Catechism or CCC: http://vatican.va/archive/ccc/index.htm
Catholic Answers: http://catholic.com/
GRAPHICS
I am a Canva Pro Affiliate! I create all my graphics on Canva. Click this link to try Canva Pro for FREE to start making awesome graphics like a pro! https://partner.canva.com/c/2740007/647168/10068
ABOUT
Learn the Catholic Faith through MUSIC! Catholic Songs for children and everyone! "Christine In Action" is the NEW Go-To Musical Resource for Children's First Holy Communion & Faith Formation, benefitting children, parents, and catechists. Combining prayers, faith-based lyrics, catchy melodies, & fun visuals to engage all children! With an emphasis on the musical learning style, children may quickly & easily retain the information long-term.
St. Cecilia, offer our songs to the Lord. O Mary Help of Christians, pray for us.
#christineinaction #firstcommunion #sacramentalpreparation #catholicyoutubers #catholicsongsforchildren #catechismforchildren #catholicsongsforkids #catholickids #catholicactionsongs #catholicmoms #domesticchurch
PLEASE SUPPORT ME
I am self-funded and a one-woman show! Please consider supporting through:
Patreon: http://patreon.com/christineinaction
Amazon: http://amazon.com/hz/wishlist/....ls/SS8GVJ2B2I7H?ref_
PayHip: http://payhip.com/christineinaction
PayPal: http://paypal.me/christineinaction
May God bless you. Thank you for your generosity!
FOLLOW ME
Website: http://christineinaction.com
Instagram: http://instagram.com/christineinaction
Facebook: http://facebook.com/christineinaction
ONLINE CATHOLIC RESOURCES
Bible: https://bible.usccb.org/bible
Catechism or CCC: http://vatican.va/archive/ccc/index.htm
Catholic Answers: http://catholic.com/
GRAPHICS
I am a Canva Pro Affiliate! I create all my graphics on Canva. Click this link to try Canva Pro for FREE to start making awesome graphics like a pro! https://partner.canva.com/c/2740007/647168/10068
ABOUT
Learn the Catholic Faith through MUSIC! Catholic Songs for children and everyone! "Christine In Action" is the NEW Go-To Musical Resource for Children's First Holy Communion & Faith Formation, benefitting children, parents, and catechists. Combining prayers, faith-based lyrics, catchy melodies, & fun visuals to engage all children! With an emphasis on the musical learning style, children may quickly & easily retain the information long-term.
St. Cecilia, offer our songs to the Lord. O Mary Help of Christians, pray for us.
#christineinaction #firstcommunion #sacramentalpreparation #catholicyoutubers #catholicsongsforchildren #catechismforchildren #catholicsongsforkids #catholickids #catholicactionsongs #catholicmoms #domesticchurch
PLEASE SUPPORT ME
I am self-funded and a one-woman show! Please consider supporting through:
Patreon: http://patreon.com/christineinaction
Amazon: http://amazon.com/hz/wishlist/....ls/SS8GVJ2B2I7H?ref_
PayHip: http://payhip.com/christineinaction
PayPal: http://paypal.me/christineinaction
May God bless you. Thank you for your generosity!
FOLLOW ME
Website: http://christineinaction.com
Instagram: http://instagram.com/christineinaction
Facebook: http://facebook.com/christineinaction
ONLINE CATHOLIC RESOURCES
Bible: https://bible.usccb.org/bible
Catechism or CCC: http://vatican.va/archive/ccc/index.htm
Catholic Answers: http://catholic.com/
GRAPHICS
I am a Canva Pro Affiliate! I create all my graphics on Canva. Click this link to try Canva Pro for FREE to start making awesome graphics like a pro! https://partner.canva.com/c/2740007/647168/10068
ABOUT
Learn the Catholic Faith through MUSIC! Catholic Songs for children and everyone! "Christine In Action" is the NEW Go-To Musical Resource for Children's First Holy Communion & Faith Formation, benefitting children, parents, and catechists. Combining prayers, faith-based lyrics, catchy melodies, & fun visuals to engage all children! With an emphasis on the musical learning style, children may quickly & easily retain the information long-term.
St. Cecilia, offer our songs to the Lord. O Mary Help of Christians, pray for us.
#christineinaction #firstcommunion #sacramentalpreparation #catholicyoutubers #catholicsongsforchildren #catechismforchildren #catholicsongsforkids #catholickids #catholicactionsongs #catholicmoms #domesticchurch
PLEASE SUPPORT ME
I am self-funded and a one-woman show! Please consider supporting through:
Patreon: http://patreon.com/christineinaction
Amazon: http://amazon.com/hz/wishlist/....ls/SS8GVJ2B2I7H?ref_
PayHip: http://payhip.com/christineinaction
PayPal: http://paypal.me/christineinaction
May God bless you. Thank you for your generosity!
FOLLOW ME
Website: http://christineinaction.com
Instagram: http://instagram.com/christineinaction
Facebook: http://facebook.com/christineinaction
ONLINE CATHOLIC RESOURCES
Bible: https://bible.usccb.org/bible
Catechism or CCC: http://vatican.va/archive/ccc/index.htm
Catholic Answers: http://catholic.com/
GRAPHICS
I am a Canva Pro Affiliate! I create all my graphics on Canva. Click this link to try Canva Pro for FREE to start making awesome graphics like a pro! https://partner.canva.com/c/2740007/647168/10068
ABOUT
Learn the Catholic Faith through MUSIC! Catholic Songs for children and everyone! "Christine In Action" is the NEW Go-To Musical Resource for Children's First Holy Communion & Faith Formation, benefitting children, parents, and catechists. Combining prayers, faith-based lyrics, catchy melodies, & fun visuals to engage all children! With an emphasis on the musical learning style, children may quickly & easily retain the information long-term.
St. Cecilia, offer our songs to the Lord. O Mary Help of Christians, pray for us.
#christineinaction #firstcommunion #sacramentalpreparation #catholicyoutubers #catholicsongsforchildren #catechismforchildren #catholicsongsforkids #catholickids #catholicactionsongs #catholicmoms #domesticchurch
To the best of my knowledge, the melody of this chant, "Attende Domine", comes from a 17th century codex while the text comes from a 10th century Mozarabic codex. It speaks of the penitent's admission of his sin and guilt, without ever giving way to depression or despair, wonderfully captured by the joyful yet peaceful melody. The soul, full of trust, confesses its sins and calmly places itself in hands of its Redeemer, knowing, without a doubt, that He will forgive those who are truly sorry for their sins.
Download this song at: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course at: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter at: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
Here is a behind the scenes look at a typical winter day in my life, off the grid, in north Idaho (filmed in January, 2023). The house shown in the first 2/3 of the video is my own house, which I built, almost entirely by myself in the span of about 3 months (doing nothing but working on the house), back in 2020. It is far from finished, but with God's help and good time, it will be finished some day. The area in which the house is located, when we first bought the property, was so thickly covered in brush and trees you could only make your way through it by a very small game trail, with hardly any sense of direction. It took a lot of work to get the hillside cleared enough to begin building the house, the chicken yard, the wood shelter, the garden, etc. Special thanks to my sister-in-law, who claims she doesn't know anything about filming, for filming this for me.
Download chant recordings: https://www.GregorianChantAcademy.com/
Sign up for an online Chant Course: https://www.GregorianChantAcademy.com/courses
Give a tip or become a monthly supporter: https://www.GregorianChantAcademy.com/give
Special Thanks to my top Patreon and Coffee supporters:
Sergio Ubach, Maurisa Mayerle, Mary Catherine Maxian, Andy Mozisek, John Lyssikatos, Sheila McBride Mullaly, Alicja and Herve Blanquart, Collen Lunt, Ted Naff, Andrew Hattrup, Paul Hattrup, Noreen Cabili, Shirley Dunnells, Chavel Dixon
