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Gospel 3-6-24. Matt 15:1-20. Wednesday of the Third Week in Lent

Ken Hagen
13 Views · 8 months ago

⁣Then came to him from Jerusalem scribes and Pharisees, saying:
Tunc accesserunt ad eum ab Jerosolymis scribae et pharisaei, dicentes :
2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.
Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.
3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:
Ipse autem respondens ait illis : Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit :
4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.
Honora patrem, et matrem : et, Qui maledixerit patri, vel matri, morte moriatur.
5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.
Vos autem dicitis : Quicumque dixerit patri, vel matri : Munus, quodcumque est ex me, tibi proderit :
6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.
et non honorificavit patrem suum, aut matrem suam : et irritum fecistis mandatum Dei propter traditionem vestram.
7 Hypocrites, well hath Isaias prophesied of you, saying:
Hypocritae, bene prophetavit de vobis Isaias, dicens :
8 This people honoureth me with their lips: but their heart is far from me.
Populus hic labiis me honorat : cor autem eorum longe est a me.
9 And in vain do they worship me, teaching doctrines and commandments of men.
Sine causa autem colunt me, docentes doctrinas et mandata hominum.
10 And having called together the multitudes unto him, he said to them: Hear ye and understand.
Et convocatis ad se turbis, dixit eis : Audite, et intelligite.
11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.
Non quod intrat in os, coinquinat hominem : sed quod procedit ex ore, hoc coinquinat hominem.
12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?
Tunc accedentes discipuli ejus, dixerunt ei : Scis quia pharisaei audito verbo hoc, scandalizati sunt?
13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.
At ille respondens ait : Omnis plantatio, quam non plantavit Pater meus caelestis, eradicabitur.
14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.
Sinite illos : caeci sunt, et duces caecorum; caecus autem si caeco ducatum praestet, ambo in foveam cadunt.
15 And Peter answering, said to him: Expound to us this parable.
Respondens autem Petrus dixit ei : Edissere nobis parabolam istam.
16 But he said: Are you also yet without understanding?
At ille dixit : Adhuc et vos sine intellectu estis?
17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?
Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?
18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.
Quae autem procedunt de ore, de corde exeunt, et ea coinquinant hominem :
19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.
de corde enim exeunt cogitationes malae, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiae :
20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.
haec sunt, quae coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.

St. Psalmod or Saumay, Anchoret (8 March): Butler's Lives of the Saints

Sensus Fidelium
23 Views · 8 months ago

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TCE 55: The History of Catholic Rules on Fasting with Matt Plese.

Fr. David Nix
20 Views · 8 months ago

Did you know that the Catholic rules on fasting changed every few hundred years even before Vatican II? Mr. Matthew Plese may be the greatest historian alive today on the ascetical practices of past ages of Christianity. He joins us today to explain the changes of Catholic Rules on Fasting in this Theology and Current Events (TCE) #55. (If you make it to the end, I can almost guarantee you'll find our 100 minutes of ascetical theology worth it.)
-My site: https://www.padreperegrino.org
-Donate to me: https://www.padreperegrino.org/donate/
-Mr. Plese’s site: https://acatholiclife.blogspot.com
-St. Nicholas Telegram channel for fasting Catholics: https://t.me/c/1759540558/6158

To Know, Love & Serve Him

Catholic Parents OnLine
30 Views · 8 months ago

⁣Latin Mass Homily by Fr. Robert Altier for 3-12-2024

Fr Altier is a Priest at Holy Trinity Parish in South St. Paul https://holytrinitysspmn.org

You can also find Fr. Robert Altier’s homilies and talks on:
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An Exploration of Holy Matrimony from Genesis to the Wedding of the Lamb by Father Robert Altier.

Blessed James of Voragine (13 March): Butler's Lives of the Saints

Sensus Fidelium
31 Views · 8 months ago

Saints Hilary, Bishop and Tatian, Deacon (16 March): Butler's Lives of the Saints

Sensus Fidelium
20 Views · 8 months ago

Blessed Andrea Gallerani (19 March): Butler's Lives of the Saints

Sensus Fidelium
9 Views · 8 months ago

NEWS FROM THE PEW: EPISODE 103: Trump Bloodbath, Rona Anniversary, Black Swan Coming?

News From The Pew
50 Views · 7 months ago

Rick Barrett - https://www.thearmedcatholic.com/
Jonathan Arrington - https://itedomum.wixsite.com/itedomum
Steve Cunningham - https://sensusfidelium.com/
Fawaz Yasi - https://catholichiphop.org/

Blessed Tommaso of Costacciaro (25 March): Butler's Lives of the Saints

Sensus Fidelium
11 Views · 7 months ago

St. John Capistrano (28 March): Butler's Lives of the Saints

Sensus Fidelium
9 Views · 7 months ago

Gospel 4-1-24. Luke 24:13-35. Easter Monday.

Ken Hagen
19 Views · 7 months ago

⁣And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.
Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus.
14 And they talked together of all these things which had happened.
Et ipsi loquebantur ad invicem de his omnibus quae acciderant.
15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.
Et factum est, dum fabularentur, et secum quaererent : et ipse Jesus appropinquans ibat cum illis :
16 But their eyes were held, that they should not know him.
oculi autem illorum tenebantur ne eum agnoscerent.
17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?
Et ait ad illos : Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes?
18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?
Et respondens unus, cui nomen Cleophas, dixit ei : Tu solus peregrinus es in Jerusalem, et non cognovisti quae facta sunt in illa his diebus?
19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;
Quibus ille dixit : Quae? Et dixerunt : De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo :
20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.
et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum :
21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done.
nos autem sperabamus quia ipse esset redempturus Israel : et nunc super haec omnia, tertia dies est hodie quod haec facta sunt.
22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,
Sed et mulieres quaedam ex nostris terruerunt nos, quae ante lucem fuerunt ad monumentum,
23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.
et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.
24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.
Et abierunt quidam ex nostris ad monumentum : et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt.
25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.
Et ipse dixit ad eos : O stulti, et tardi corde ad credendum in omnibus quae locuti sunt prophetae!
26 Ought not Christ to have suffered these things, and so to enter into his glory?
Nonne haec oportuit pati Christum, et ita intrare in gloriam suam?
27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.
Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quae de ipso erant.
28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.
Et appropinquaverunt castello quo ibant : et ipse se finxit longius ire.
29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.
Et coegerunt illum, dicentes : Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis.
30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.
Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis.
31 And their eyes were opened, and they knew him: and he vanished out of their sight.
Et aperti sunt oculi eorum, et cognoverunt eum : et ipse evanuit ex oculis eorum.
32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?
Et dixerunt ad invicem : Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas?
33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,
Et surgentes eadem hora regressi sunt in Jerusalem : et invenerunt congregatos undecim, et eos qui cum illis erant,
34 Saying: The Lord is risen indeed, and hath appeared to Simon.
dicentes : Quod surrexit Dominus vere, et apparuit Simoni.
35 And they told what things were done in the way; and how they knew him in the breaking of the bread.
Et ipsi narrabant quae gesta erant in via, et quomodo cognoverunt eum in fractione panis.

Saint Richard of Chichester (3 April): Butler's Lives of the Saints

Sensus Fidelium
10 Views · 7 months ago

Saint Finian of Kinnitty (7 April): Butler's Lives of the Saints

Sensus Fidelium
15 Views · 7 months ago

Mormonism: A False American Religion - Apologetics Series - Episode 40

SSPX
26 Views · 7 months ago

On today’s episode of the SSPX Podcast, we continue with the “Why Not” questions about what is reasonable to believe. In this episode, we examine Mormonism or, as it is officially known, the Church of Jesus Christ of Latter Day Saints. On the surface, there are many similarities between Mormon families and traditional Catholic families. Their values seem to match up. But even though the surface is similar, there are substantial differences between Mormon beliefs and Christianity.

You can find all these episodes at sspxpodcast.com, as well as all our previous episodes. There as well, you can find a link to help support this project. This is free to listen to, as well as all the resources we’re posting, but if you can help with a one time or a small monthly recurring donation, you’ll be making sure that we can continue this work of producing good Catholic content on a regular basis.

April Eucharistic Catechism

Sensus Fidelium
13 Views · 7 months ago

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Blessed John Lockwood and Edward Catherick (13 April): Butler's Lives of the Saints

Sensus Fidelium
11 Views · 7 months ago

Gospel 4-17-24. John 10:11-17. Feria of Paschaltide.

Ken Hagen
33 Views · 7 months ago

⁣I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.

Gospel 4-22-24. Matt 16:13-19. Ss Soter and Caius. Popes, Martyrs.

Ken Hagen
25 Views · 6 months ago

⁣

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
⁠ 14 ⁠But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
⁠ 15 ⁠Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
⁠ 16 ⁠Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
⁠ 17 ⁠And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
⁠ 18 ⁠And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
⁠ 19 ⁠And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.

Tucker & Rogan, Candace Owens Converts, AI Priest from Catholic Answers

Avoiding Babylon
99 Views · 6 months ago

⁣Tucker & Rogan, Candace Owens Converts, Catholic Answers AI Priest

Struggling to find harmony in the relentless rhythm of life's demands, we take an unflinching look into the collision of work-life balance, from nocturnal road work for the Five Borough Bike Tour to the cerebral combat zone of theological finals. Our guest pulls back the curtain on the toll of relentless schedules, contrasting the sweat of manual labor against the heat of academic rigor. We volley between these disparate worlds, revealing the raw edges where personal health, spirituality, and career intersect.

Unpacking the weight of industrialism on family life, we cast a critical eye on the legacy of capitalist constraints while confessing a yearning for simplicity beyond New York's skyscrapers. Enter the debate arena: the provocative launch of an AI chatbot dressed in clerical garb, "Father" Justin, igniting a conversation on the sanctity of the confessional and the place of AI in faith. Candace Owens' recent conversion to Catholicism provides a springboard into a discussion on the alignment of faith and the modern world, the encroaching Gnostic right, and the quest for authenticity in media-saturated times.

Wading into the spiritual waters, we explore the rich intellectual tradition of Catholicism and the significance of high-profile conversions signaling a cultural renaissance. We traverse the personal journey of engaging with different forms of Mass, the potency of tradition, and the nuanced artistry of faith dialogue. Witnessing a fresh current within the Church, we unpack the transformative potential of orthodoxy, liturgy, and the spiritual compass guiding our innermost quests for truth and authenticity. Join us in this episode to contemplate the intricate dance between the divine and the daily, the sacred and the seemingly mundane.

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Ss. Cletus & Marcellinus (26 April): Martyrs Give Glory & Honor to God

Sensus Fidelium
28 Views · 6 months ago

Please say 3 Hail Marys for the priest

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