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Sermons and lectures from the original Sensus Fidelium channel
Q&A session from the 2022 Conference given by Fr. Ripperger at Our Sorrowful Mother's Ministry - www.osmm.org
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Theology and Current Events (TCE) #40 discusses: What do you do if you come across a dying unbaptized adult? What do you do if you come across a dying infant? Can you baptize them? How do you do it? (One thing I forgot to mention in this video is that even all healthy Catholic babies used to be baptized within 24 hours of birth. In fact, the Council of Carthage made it absolutely mandatory for Catholic parents never to wait more than a week after birth to baptize their infant, even in a non-emergency.) But this video deals with emergencies, specifically.
Sermons and lectures from the original Sensus Fidelium channel
Bishop Ford was born in Brooklyn, New York on January 11, 1892 to Austin and Elizabeth Rellihan Ford. He was named after St. Francis Xavier because his father had been very inspired by the story of this great Saint. He was the sixth of eight children. He had a happy and lively childhood with his brothers and sisters.
In 1904, when he was twelve years old, a missionary priest spoke at his church to help get donations for a leper colony in China. This priest had an impact on young Francis Ford. He wrote about it in a letter from Yeungkong fifteen years later during his first mission assignment. Bishop Ford wrote: “He was Father Conrardy, a fiery enthusiast. And his subject was his life’s work among the lepers. He gloried in his love for them and flung the challenge in our face to show our Catholicity by helping him build a home for them. It seemed harder for him to beg for money than to do the disgusting work of nursing slowly rotting Chinese men and women, but he travelled Europe and America for funds. With a generous impulse, I put a nickel in the basket, five times my usual sum, and the rest of the Mass was spent in repeating to myself Father Conrardy’s last words: ‘My one ambition is to become a martyr.’” I would say that this encounter guided him to his vocation.
In 1912, Francis Xavier Ford became Maryknoll’s first applicant. In 1917, he became a missionary priest there and was tasked to go with three other priests to bring the Gospel to China and arrived there near Christmas of 1918. It was a difficult start for them. They were labeled as “foreign devils” and spies. They persevered by adhering to their mission to bring Jesus Christ to the Chinese people and helping them in their hardships. In 1925 he was appointed director of a territory in Kaying where he brought Christ to the Hakka people. He soon began to train men there for the priesthood and established a seminary for the task. Within fifteen years, the number of Hakka Christians grew from four to twenty three thousand. He became Bishop of the region in 1935. Through this time and World War Two, Bishop Ford served and helped the Hakka through the troubles of warlords, pirates and wars.
By 1949, the Communists had taken over in China. Bishop Ford knew that this was the time that his people would need him most. All the Bishops in China had decided to stay until they were forcibly expelled. At Christmas of 1949, there was a record number of the faithful at Mass. They could tell that the existence of their church was in peril.
Three days before Christmas in 1950, Bishop Ford and his secretary, Sister Joan Marie were placed under house arrest and accused of being foreign agents. The persecution of Christians had increased exponentially. They were subjected to interrogation and brainwashing. After four months they were sent to court in Kaying under an escort of thirty soldiers. During their journey, they were tortured beaten and humiliated repeatedly. They were unjustly found guilty of espionage a sentenced to prison in Canton. On the journey there, they suffered more humiliation and beatings.
During the journey, Bishop Ford whispered to Sister Joan Marie: “We are going to prison in honor of Christ, Sister, and it is no disgrace.” These were the last words she heard from her Bishop. At the prison, they were separated. She only saw him twice more through cracks in the walls and gates of the prison. He was very thin and his hair had turned white and he could hardly walk. On August 16,1952, Sister Joan was informed that Bishop Ford had died on February 21st. Soon after, she was shown the Bishop’s grave. She was soon after released int Hong Kong. The grave site became a pilgrimage site for several years until it was destroyed and bulldozed over.
Bishop Ford had written a prayer some years before; “Grant us, Lord to be the doorstep by which the multitudes may come to worship you. And if in the saving of their souls, we are ground underfoot and spat upon and worn out, at least we will have served you in some small way in helping pagan souls: we shall have become the King’s Highway in pathless China.”
Almost 100 years since its original publication, this is the story is an allegory of a little maid and the gracious King who deigned to visit her. Mother Mary Loyola's book is full of advice for parents and teachers
https://sensusfidelium.com/the....-lives-of-the-father
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This Chaplet consist of 1 Medal and 3 small beads, these being separated by 12 more small beads as follows: Medal + 3 / 12.
Starting at the medal of the Holy Infant, say the following prayer:
"Divine Infant Jesus,
I adore Thy Cross
and I accept all the cross
Thou wilt be pleased to send me.
Adorable Trinity,
I offer Thee
for the glory of Thy Holy Name of God,
all the adorations of the Sacred Heart
of the Holy Infant Jesus."
On each of the 3 beads following the medal, say the following prayer followed by an Our Father. (3 times the prayer and 3 times the "Our Father.")
"And the Word was made flesh and dwelt amongst us."
On the 1 st of the 12 beads that follow, say the above prayer (And the Word...) followed by an Hail Mary.
On each of the remaining 11 beads, pray a "Hail Mary."
At the end of the Chaplet, say the following prayer:
"Holy Infant Jesus,
bless and protect us."
#rosary #mass #catholicmass
*****************************************************************************************************
A Chaplet is a Christian meditative form of prayer which uses prayer beads. Some chaplets have a strong Marian element, others focus more directly on Jesus or the Saints. Chaplets are "personal devotionals." They have no set form and vary considerably. In the Roman Catholic Church, while the usual five-decade Dominican rosary is a chaplet, often chaplets have fewer beads than a traditional rosary and a different set of prayers.
This channel was created by a husband and wife team who wanted to compile both common and rare chaplets in one easy to find place in order to fill a gap in the accessibility of these amazing Catholic prayers.
This channel seeks to bring a multitude of different chaplets, in all of their forms, to listeners providing a rich resource of spiritual healing, encouragement, and support for the daily struggles of everyday life.
The channel is designed primarily for listening while in the car, home, doing chores, or while exercising. Video content is intentionally still so as to focus the listener on the prayers and to be compatible with the other activities in which they’re engaged at the time of listening.
Imagery in this channel is intentionally sought to be in the public domain or within creative commons guidelines.
Here are my picks for the patron saint of #EmergencyManagement
Skip to 4:50 to skip the intro.
For more the audio only please visit https://philokalia.podbean.com..../e/the-evergetinos-b & to support Fr, who does a lot of podcast here https://www.philokaliaministries.org/ please visit https://patron.podbean.com/fatherdavidabernethy & remember to say 3 Hail Marys for the priest
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And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.
Et die tertia nuptiae factae sunt in Cana Galilaeae, et erat mater Jesu ibi.
2 And Jesus also was invited, and his disciples, to the marriage.
Vocatus est autem et Jesus, et discipuli ejus, ad nuptias.
3 And the wine failing, the mother of Jesus saith to him: They have no wine.
Et deficiente vino, dicit mater Jesu ad eum : Vinum non habent.
4 And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.
Et dicit ei Jesus : Quid mihi et tibi est, mulier? nondum venit hora mea.
5 His mother saith to the waiters: Whatsoever he shall say to you, do ye.
Dicit mater ejus ministris : Quodcumque dixerit vobis, facite.
6 Now there were set there six waterpots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece.
Erant autem ibi lapideae hydriae sex positae secundum purificationem Judaeorum, capientes singulae metretas binas vel ternas.
7 Jesus saith to them: Fill the waterpots with water. And they filled them up to the brim.
Dicit eis Jesus : Implete hydrias aqua. Et impleverunt eas usque ad summum.
8 And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.
Et dicit eis Jesus : Haurite nunc, et ferte architriclinio. Et tulerunt.
9 And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water; the chief steward calleth the bridegroom,
Ut autem gustavit architriclinius aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam : vocat sponsum architriclinius,
10 And saith to him: Every man at first setteth forth good wine, and when men have well drunk, then that which is worse. But thou hast kept the good wine until now.
et dicit ei : Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc.
11 This beginning of miracles did Jesus in Cana of Galilee; and manifested his glory, and his disciples believed in him.
Hoc fecit initium signorum Jesus in Cana Galilaeae; et manifestavit gloriam suam, et crediderunt in eum discipuli ejus.
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St Augustine, M. Night Shyamalan, and Aliens: The Catholic Theology in Signs w/ Dr. Mazza
Can extraterrestrial phenomena be explained through theology? Dr. Mazza joins us to explore this riveting question by analyzing the theory that M. Night Shyamalan's "Signs" suggests aliens might actually be demons. From detailed dissections of key scenes to the protagonist's spiritual journey, we uncover how faith, forgiveness, and divine intervention interplay within the film. Dr. Mazza also shares insights from his online courses on science and faith, covering miracles, the multiverse, and more.
Our discussion branches out to broader cultural phenomena, including society's fascination with UFOs and the implications of government disclosures on the subject. We explore how the loss of faith in traditional religious beliefs has led to a growing interest in extraterrestrial beings. Among the highlights is a fascinating debate on whether these phenomena might defy the laws of physics, suggesting they are interdimensional beings—potentially angels or demons.
We also tackle contemporary challenges within the Catholic Church, from the resignation of Pope Benedict to the influence of modern ideologies on religious beliefs. Delving into Marian apparitions and the ongoing Eucharistic revival, we reflect on the significance of traditional practices amidst rising secular "religions." As we wrap up, we express our gratitude to Dr. Mazza for his enlightening contributions and look forward to future collaborations. This episode is a treasure trove of thought-provoking discussions on faith, film, and the mysteries of our universe.
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On February 9-11, 2024, The Fatima Center hosted a conference in Dallas, Texas focusing on the urgency of Our Lady's words "The Moment Has Come..." Find more videos from this conference: https://www.youtube.com/playli....st?list=PLtLZ3BcBezk
The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today. LEARN MORE about Our Lady's Message: » www.fatima.org
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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.
The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).
What if the pursuit of faith in modern society isn’t just an individual journey but a collective challenge that defines our cultural landscape? Join us for a deeply reflective episode as we welcome a guest who has recently rekindled his Catholic faith. We explore the existential crises prevalent among young men, the humility embedded in embracing belief amidst secular pressures, and the nuanced role of parenting in fostering spiritual growth. From personal reflections on religious rites to engaging debates on the resurrection of Christ, our conversation aims to provide support and insight for those wrestling with similar existential questions.
Education and faith often appear as divergent paths, but our guest’s formative years under a philosophy-loving priest reveal a compelling intersection. This episode sheds light on the intellectual rigor and spiritual curiosity nurtured within a Catholic school setting. We discuss the philosophical debates that shaped our guest's journey, including the law of entropy and natural logarithms, and how these experiences influenced his son's educational path today. The discussions extend to practical considerations like school choice, international experiences, and the financial implications of higher education, offering a roadmap for thoughtful decision-making in a world that’s constantly evolving.
Faith can profoundly redirect life’s course, as our guest’s experiences vividly illustrate. From leaving a career at Spike TV to crafting impactful rap videos, and serendipitously meeting key figures who shaped his professional journey, this episode is a testament to the unexpected turns guided by divine providence. We tackle the broader societal issues, such as the modern relationship dynamics, the rising awareness of societal problems, and the challenges of maintaining truth and faith amidst skepticism. Through personal stories and philosophical insights, this episode promises a comprehensive exploration of how faith and belief shape our lives and society. Tune in for a thought-provoking discussion that intertwines personal narratives with deep spiritual and intellectual inquiry.
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