Scripture
27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?
Tunc respondens Petrus, dixit ei : Ecce nos reliquimus omnia, et secuti sumus te : quid ergo erit nobis?
28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.
Jesus autem dixit illis : Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suae, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israel.
29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.
Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit.
St Hilarion, a native of Palestine, was instructed by the first lawgiver of the anchorites, St Anthony the Great, and became one of the founders of the eremetical life in the Holy Land, Syria and Egypt. He died A.D. 372.
15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.
Tunc abeuntes pharisaei, consilium inierunt ut caperent eum in sermone.
16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.
Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :
17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?
dic ergo nobis quid tibi videtur, licet censum dare Caesari, an non?
18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?
Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritae?
19 Shew me the coin of the tribute. And they offered him a penny.
Ostendite mihi numisma census. At illi obtulerunt ei denarium.
20 And Jesus saith to them: Whose image and inscription is this?
Et ait illis Jesus : Cujus est imago haec, et superscriptio?
21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.
Dicunt ei : Caesaris. Tunc ait illis : Reddite ergo quae sunt Caesaris, Caesari : et quae sunt Dei, Deo.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
Salve sancta Parens.
Hail, holy Parent.
1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.
Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.
Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
3 Go: Behold I send you as lambs among wolves.
Ite : ecce ego mitto vos sicut agnos inter lupos.
4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 Into whatsoever house you enter, first say: Peace be to this house.
In quamcumque domum intraveritis, primum dicite : Pax huic domui :
6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.
7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 And into what city soever you enter, and they receive you, eat such things as are set before you.
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis :
9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.
St Luke was very probably born of pagan parents at Antioch. Converted, he became the missionary companion of St Paul, who called him "the most dear physician" and " his fellow laborour". After the death of his teacher, according to reliable authority, he preached the Gospel in Achaia, where he died at a ripe old age. He earned undying glory by his writing of the Third Gospel and the Acts of the Apostles.
25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.
In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.
26 Yea, Father; for so hath it seemed good in thy sight.
Ita Pater : quoniam sic fuit placitum ante te.
27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
28 Come to me, all you that labour, and are burdened, and I will refresh you.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.
30 For my yoke is sweet and my burd
St Margaret Mary Alacoque was born at Verosvres (France) in 1647 and entered the Order of the Visitation at Paray-le-Monial in 1671. Jesus appeared to her in numerous visions, displaying to her His Sacred Heart, sometimes burning as a furnace, and sometimes torn and bleeding on account of the coldness and sins of men. In 1675 the great revelation was made to her that she, in union with Father de la Columbiere, SJ, was to be the chief instrument for instituting the Feast of the Sacred Heart and for spreading devotion to the Sacred Heart throughout the world. She died on October 17th, A.D. 1690.
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
St Hedwig, duchess of Poland, of royal stock and the maternal aunt of St Elizabeth of Hungary, retired into a Cistercian convent after the death of her husband. She died A.D. 1243
1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.
Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae.
2 And five of them were foolish, and five wise.
Quinque autem ex eis erant fatuae, et quinque prudentes :
3 But the five foolish, having taken their lamps, did not take oil with them:
sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum :
4 But the wise took oil in their vessels with the lamps.
prudentes vero acceperunt oleum in vasis suis cum lampadibus.
5 And the bridegroom tarrying, they all slumbered and slept.
Moram autem faciente sponso, dormitaverunt omnes et dormierunt.
6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.
Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei.
7 Then all those virgins arose and trimmed their lamps.
Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas.
8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.
Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur.
9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.
Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis.
10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.
Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua.
11 But at last come also the other virgins, saying: Lord, Lord, open to us.
Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis.
12 But he answering said: Amen I say to you, I know you not.
At ille respondens, ait : Amen dico vobis, nescio vos.
13 Watch ye therefore, because you know not the day nor the hour.
Vigilate itaque, quia nescitis diem, neque horam.
The seraphic St Teresa, born at Avila (Spain) at the age of 18, entered the convent of St Mary of Mt Carmel. As the Reformer of the Carmelites, she re-established the primitive observance of their ancient Rule. On account of her invaluable works on mystical Theology, she may be considered one of the greatest Doctors of the Church. She died A.D. 1582.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
St Callixtus I, successor of St Zephyrinus, instituted the Ember-Day Fasts, and provided for the honourable interment of the Martyrs. He himself suffered martyrdom under Alexander Serverus A.D. 223.
23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.
Ideo assimilatum est regnum caelorum homini regi, qui voluit rationem ponere cum servis suis.
24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.
Et cum coepisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.
25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.
Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quae habebat, et reddi.
26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.
27 And the lord of that servant being moved with pity, let him go and forgave him the debt.
Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.
28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.
Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes.
29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.
Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.
30 And he would not: but went and cast him into prison, till he paid the debt.
Ille autem noluit : sed abiit, et misit eum in carcerem donec redderet debitum.
31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.
Videntes autem conservi ejus quae fiebant, contristati sunt valde : et venerunt, et narraverunt domino suo omnia quae facta fuerant.
32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:
Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi quoniam rogasti me :
33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?
nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?
34 And his lord being angry, delivered him to the torturers until he paid all the debt.
Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.
35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.
Sic et Pater meus caelestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.
consummatisque diebus, cum redirent, remansit puer Jesus in Jerusalem, et non cognoverunt parentes ejus.
44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.
Existimantes autem illum esse in comitatu, venerunt iter diei, et requirebant eum inter cognatos et notos.
45 And not finding him, they returned into Jerusalem, seeking him.
Et non invenientes, regressi sunt in Jerusalem, requirentes eum.
46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.
Et factum est, post triduum invenerunt illum in templo sedentem in medio doctorum, audientem illos, et interrogantem eos.
47 And all that heard him were astonished at his wisdom and his answers.
Stupebant autem omnes qui eum audiebant, super prudentia et responsis ejus.
48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.
Et videntes admirati sunt. Et dixit mater ejus ad illum : Fili, quid fecisti nobis sic? ecce pater tuus et ego dolentes quaerebamus te.
49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?
Et ait ad illos : Quid est quod me quaerebatis? nesciebatis quia in his quae Patris mei sunt, oportet me esse?
50 And they understood not the word that he spoke unto them.
Et ipsi non intellexerunt verbum quod locutus est ad eos.
51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.
Et descendit cum eis, et venit Nazareth : et erat subditus illis. Et mater ejus conservabat omnia verba haec in corde suo.
To commemorate in the liturgy the fifteenth centenary of the Council of Ephesus (held in A.D. 431), which vindicated the title of Theotokos or "Mother of God" for our Lady, Pope Pius the XI in the year 1931 instituted this Feast to be observed by the whole Church.
27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?
Tunc respondens Petrus, dixit ei : Ecce nos reliquimus omnia, et secuti sumus te : quid ergo erit nobis?
28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.
Jesus autem dixit illis : Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suae, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israel.
29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.
Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam aeternam possidebit.
After the death of his wife, St Francis, Duke of Gandia and Viceroy of Catalonia, renounced his high position in order to enter the Society of Jesus. He was the Third General of his Order and died at Rome A.D. 1572.
1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.
Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.
Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
3 Go: Behold I send you as lambs among wolves.
Ite : ecce ego mitto vos sicut agnos inter lupos.
4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.
Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
5 Into whatsoever house you enter, first say: Peace be to this house.
In quamcumque domum intraveritis, primum dicite : Pax huic domui :
6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.
et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur.
7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.
In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum.
8 And into what city soever you enter, and they receive you, eat such things as are set before you.
Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis :
9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.
et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum Dei.
This holy priest of Luna in Tuscany founded the Congregation of Regular Clergy called "of the Mother of God", and other Institutes. He died at Rome on October 9 A.D. 1609. St John Leondardi was beatified by Pope Pius XI. Pius XII extended his feast to the whole Catholic world A.D. 1940.
44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum.
45 Again the kingdom of heaven is like to a merchant seeking good pearls.
Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas.
46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam.
47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.
Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti.
48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum,
50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
51 Have ye understood all these things? They say to him: Yes.
Intellexistis haec omnia? Dicunt ei : Etiam.
52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
St Bridget, a descendent of the royal house of Sweden, was married to prince Ulfo. After the death of the latter, she founded the Order of the Most Holy Saviour, commonly called Bridgettines. She died at Rome A.D. 1873
26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.
29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum.
31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :
32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.
hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum,
33 And of his kingdom there shall be no end.
et regni ejus non erit finis.
34 And Mary said to the angel: How shall this be done, because I know not man?
Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco?
35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:
Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis :
37 Because no word shall be impossible with God.
quia non erit impossibile apud Deum omne verbum.
38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.
Gospel of the Annunciation by the Angel to the Blessed Virgin Mary.
26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.
29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum.
31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :
32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.
hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum,
33 And of his kingdom there shall be no end.
et regni ejus non erit finis.
34 And Mary said to the angel: How shall this be done, because I know not man?
Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco?
35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:
Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis :
37 Because no word shall be impossible with God.
quia non erit impossibile apud Deum omne verbum.
38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.
Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti.
28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.
At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
The holy Mother of God is blessed among women.
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25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.
In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis.
26 Yea, Father; for so hath it seemed good in thy sight.
Ita Pater : quoniam sic fuit placitum ante te.
27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
28 Come to me, all you that labour, and are burdened, and I will refresh you.
Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.
Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris.
30 For my yoke is sweet and my burden light.
Jugum enim meum suave est, et onus meum leve.
The Seraphic Patriarch of Assisi was a man especially raised up by God in the Middle Ages with a mission to reconvert the world to Christ. Francis was born in a stable, and heralded into the world by angelic song; he commenced his work with twelve followers, whom he sent two by two to preach the Gospel. He espoused most high Poverty, and received in his own body the marks of the Sacred Passion on Mount Alvernia. Francis' message of charity, peace and justice was heard by men and women of every grade of society, and thousands in consequence desired to leave and follow Francis in the footsteps of Jesus Christ. Therefore he founded the Order of Friars Minor, the Second Order or the Poor Clares, and the Tertiaries or Third Order, which will bear his name. St Francis died about sunset on Saturday, 3d October 1226.
1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?
In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum?
2 And Jesus calling unto him a little child, set him in the midst of them,
Et advocans Jesus parvulum, statuit eum in medio eorum,
3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.
4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.
Mari-Francoise Martin was born at Alencon of parents most pious and endowed with a comfortable amount of the good of this world. At the age of 15 she entered the Carmel of Lisieux, living there in holiness and humility. Her whole ambition was to love God perfectly and to conquer souls for Jesus. She died in the odour of sanctity, promising to "spend her heaven in doing good upon earth" (1873-1897). His Holiness Pope Pious XI declared her blessed on the 29th of April 1923, and canonised her on the 17th of March 1925.
1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?
In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum?
2 And Jesus calling unto him a little child, set him in the midst of them,
Et advocans Jesus parvulum, statuit eum in medio eorum,
3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.
4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.
5 And he that shall receive one such little child in my name, receiveth me.
Et qui susceperit unum parvulum talem in nomine meo, me suscipit :
6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.
Vae mundo a scandalis! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit.
8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.
9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.
Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.
10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.
Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est
God's love for us was not satisfied with giving us His Son, Jesus, for our Redeemer, and Mary for our Advocate; He has been pleased to give us also His Angels to be our guardians: "He hath given His Angels charge over thee: to keep thee in all thy ways" (Ps. 90. 20). These holy spirits and princes of heaven are always present with us, and assist us in all our actions. And on this account, out of regard to our guardian angles, we ought carefully to refrain from every action which can displease them.
1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?
In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum?
2 And Jesus calling unto him a little child, set him in the midst of them,
Et advocans Jesus parvulum, statuit eum in medio eorum,
3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.
et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.
4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.
Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.
5 And he that shall receive one such little child in my name, receiveth me.
Et qui susceperit unum parvulum talem in nomine meo, me suscipit :
6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.
Vae mundo a scandalis! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit.
8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum.
9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.
Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.
10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.
Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.
Christ teaches us to practice humility, to beware of scandal, and to flee the occasions of sin, for our Guardian Angels see the face of God.
13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.
Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
14 You are the light of the world. A city seated on a mountain cannot be hid.
Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.
neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.
Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.
17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.
Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.
18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.
Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.
19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.
Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.
St Jerome, born in Dalmatia, educated at Rome, was soon led into the gravest disorders. Inspired by heaven, he was converted and became one of the greatest Doctors of the Latin Church, especially famous for his translations into Latin (the Vulgate) of the Holy Scriptures. He retired into a monastery at Bethlehem and died A.D. 420.
1 And Jesus answering, spoke again in parables to them, saying:
Et respondens Jesus, dixit iterum in parabolis eis, dicens :
2 The kingdom of heaven is likened to a king, who made a marriage for his son.
Simile factum est regnum caelorum homini regi, qui fecit nuptias filio suo.
3 And he sent his servants, to call them that were invited to the marriage; and they would not come.
Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.
4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.
Iterum misit alios servos, dicens : Dicite invitatis : Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata : venite ad nuptias.
5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.
Illi autem neglexerunt : et abierunt, alius in villam suam, alius vero ad negotiationem suam :
6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.
7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.
Rex autem cum audisset, iratus est : et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.
8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.
Tunc ait servis suis : Nuptiae quidem paratae sunt, sed qui invitati erant, non fuerunt digni :
9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.
ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.
10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos : et impletae sunt nuptiae discumbentium.
11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.
Intravit autem rex ut viderent discumbentes, et vidit ibi hominem non vestitum veste nuptiali.
12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.
Et ait illi : Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutavit.
13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.
Tunc dicit rex ministris : Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores : ibi erit fletus et stridor dentium.
14 For many are called, but few are chosen.
Multi enim sunt vocati, pauci vero electi.
Parable of the marriage guests. All men are called to the heavenly beatific union, but few are chosen: those who wear the nuptial robe of baptism and of the state of grace.
34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.
Nolite arbitrari quia pacem venerim mittere in terram : non veni pacem mittere, sed gladium :
35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam :
36 And a man's enemies shall be they of his own household.
et inimici hominis, domestici ejus.
37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.
Qui amat patrem aut matrem plus quam me, non est me dignus : et qui amat filium aut filiam super me, non est me dignus.
38 And he that taketh not up his cross, and followeth me, is not worthy of me.
Et qui non accipit crucem suam, et sequitur me, non est me dignus.
39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.
Qui invenit animam suam, perdet illam : et qui perdiderit animan suam propter me, inveniet eam.
40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.
Qui recipit vos, me recipit : et qui me recipit, recipit eum qui me misit.
41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.
Qui recipit prophetam in nomine prophetae, mercedem prophetae accipiet : et qui recipit justum in nomine justi, mercedem justi accipiet.
42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.
Et quicumque potum dederit uni ex minimis istis calicem aquae frigidae tantum in nomine discipuli : amen dico vobis, non perdet mercedem suam.
St Wenceslaus, duke of Bohemia, was persecuted by his unnatural mother Drahomira and his impious brother and successor, Boleslas, out of hatred for the Faith. He was murdered by the latter in a church where he was praying A.D. 938.
These stories of the saints were read to me by my mother, Elizabeth Kucala, God rest her soul, when I was a child, and made me strong in my faith. This one is especially interesting to me because my grandparents on my mother's side were from Bohemia.
17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,
Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judaea, et Jerusalem, et maritima, et Tyri, et Sidonis,
18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 And all the multitude sought to touch him, for virtue went out from him, and healed all.
Et omnis turba quaerebat eum tangere : quia virtus de illo exibat, et sanabat omnes.
20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.
Et ipse elevatis oculis in discipulis suis, dicebat : Beati pauperes, quia vestrum est regnum Dei.
21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.
22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.
23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
Gaudete in illa die, et exsultate : ecce enim merces vestra multa est in caelo : secundum haec enim faciebant prophetis patres eorum.
Ss Cosmas and Damian, two brothers, physicians, born at Egaea (Arabia), were beheaded after many tortures in Cilicea, under Diocletian, by order of the prefect Lysias A.D. 283.
1 And entering into a boat, he passed over the water and came into his own city.
Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.
3 And behold some of the scribes said within themselves: He blasphemeth.
Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.
4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?
5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?
6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.
7 And he arose, and went into his house.
Et surrexit, et abiit in domum suam.
8 And the multitude seeing it, feared, and glorified God that gave such power to men.
Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
1 And entering into a boat, he passed over the water and came into his own city.
Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.
3 And behold some of the scribes said within themselves: He blasphemeth.
Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.
4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?
5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?
6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.
7 And he arose, and went into his house.
Et surrexit, et abiit in domum suam.
8 And the multitude seeing it, feared, and glorified God that gave such power to men.
Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
1 And entering into a boat, he passed over the water and came into his own city.
Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.
3 And behold some of the scribes said within themselves: He blasphemeth.
Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.
4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?
5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?
6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.
7 And he arose, and went into his house.
Et surrexit, et abiit in domum suam.
8 And the multitude seeing it, feared, and glorified God that gave such power to men.
Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
The successor of St Peter in the Apostolic See ruled the Church for about nine years. He was martyred, and was buried next to the Prince of the Apostles, A.D. 78.
1- And entering into a boat, he passed over the water and came into his own city
Et ascendens in naviculam, transfretavit, et venit in civitatem suam. [Matthew 9:1]
2 And behold they brought to him one sick of the palsy lying in a bed. And Jesus, seeing their faith, said to the man sick of the palsy: Be of good heart, son, thy sins are forgiven thee.
Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico : Confide fili, remittuntur tibi peccata tua.
3 And behold some of the scribes said within themselves: He blasphemeth.
Et ecce quidam de scribis dixerunt intra se : Hic blasphemat.
4 And Jesus seeing their thoughts, said: Why do you think evil in your hearts?
Et cum vidisset Jesus cogitationes eorum, dixit : Ut quid cogitatis mala in cordibus vestris?
5 Whether is easier, to say, Thy sins are forgiven thee: or to say, Arise, and walk?
Quid est facilius dicere : Dimittuntur tibi peccata tua : an dicere : Surge, et ambula?
6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.
Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico : Surge, tolle lectum tuum, et vade in domum tuam.
7 And he arose, and went into his house.
Et surrexit, et abiit in domum suam.
8 And the multitude seeing it, feared, and glorified God that gave such power to men.
Videntes autem turbae timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
Healing of the sick of the palsy at Capernaum. The Priests have received power to heal souls, to pardon sinners.
9 And when Jesus passed on from hence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he rose up and followed him.
Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthaeum nomine. Et ait illi : Sequere me. Et surgens, secutus est eum.
10 And it came to pass as he was sitting at meat in the house, behold many publicans and sinners came, and sat down with Jesus and his disciples.
Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.
11 And the Pharisees seeing it, said to his disciples: Why doth your master eat with publicans and sinners?
Et videntes pharisaei, dicebant discipulis ejus : Quare cum publicanis et peccatoribus manducat magister vester?
12 But Jesus hearing it, said: They that are in health need not a physician, but they that are ill.
At Jesus audiens, ait : Non est opus valentibus medicus, sed male habentibus.
13 Go then and learn what this meaneth, I will have mercy and not sacrifice. For I am not come to call the just, but sinners.
Euntes autem discite quid est : Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.
St Matthew was at first a publican at the toll station at Capernaum. The publicans on account of their many acts of injustice and extortion, were looked upon as the greatest sinners by many of the Jews. Matthew himself by his humble confession greatly acknowledged the gracious condescension of the Lord to sinners. At his Master's invitation he promptly joined Him. He wrote the first Gospel and preached the Good News in Palestine and in Ethiopia, where he was attacked and killed while saying Mass A.D. 60.
36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.
Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.
37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;
Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :
38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.
Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.
40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.
Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.
41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.
Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.
42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?
Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.
Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.
44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.
Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.
45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.
Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.
46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.
Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.
47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.
Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
48 And he said to her: Thy sins are forgiven thee.
Dixit autem ad illam : Remittuntur tibi peccata.
49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?
Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?
50 And he said to the woman: Thy faith hath made thee safe, go in peace.
Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.
Let us weep for our sins.
3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?
Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes : Dic nobis, quando haec erunt? et quod signum adventus tui, et consummationis saeculi?
4 And Jesus answering, said to them: Take heed that no man seduce you:
Et respondens Jesus, dixit eis : Videte ne quis vos seducat :
5 For many will come in my name saying, I am Christ: and they will seduce many.
multi enim venient in nomine meo, dicentes : Ego sum Christus : et multos seducent.
6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.
Audituri enim estis praelia, et opiniones praeliorum. Videte ne turbemini : oportet enim haec fieri, sed nondum est finis :
7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:
consurget enim gens in gentem, et regnum in regnum, et erunt pestilentiae, et fames, et terraemotus per loca :
8 Now all these are the beginnings of sorrows.
haec autem omnia initia sunt dolorum.
9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.
Tunc tradent vos in tribulationem, et occident vos : et eritis odio omnibus gentibus propter nomen meum.
10 And then shall many be scandalized: and shall betray one another: and shall hate one another.
Et tunc scandalizabuntur multi, et invicem tradent, et odio habebunt invicem.
11 And many false prophets shall rise, and shall seduce many.
Et multi pseudoprophetae surgent, et seducent multos.
12 And because iniquity hath abounded, the charity of many shall grow cold.
Et quoniam abundavit iniquitas, refrigescet caritas multorum :
13 But he that shall persevere to the end, he shall be saved.
qui autem perseveraverit usque in finem, hic salvus erit.
St Januarius, Bishop of Beneventum, was beheaded with his Companions: Acutuis, Eutychius, Desiderius, Festus, Proculus and Socius , at Puteoli, in the persecution of Diocletian A.D. 305. St Januarius is the patron of Naples, where year by year the liquefaction of his blood, preserved in a phial, takes place.
16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.
Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum :
17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.
qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.
Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans.
20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:
Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia :
21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.
et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri.
22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.
Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti.
23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.
Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam.
24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.
Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum.
25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.
Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est.
26 But Jesus taking him by the hand, lifted him up; and he arose.
Jesus autem tenens manum ejus elevavit eum, et surrexit.
27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?
Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum?
28 And he said to them: This kind can go out by nothing, but by prayer and fasting.
Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunio.
24 Then Jesus said to his disciples: If any man will come after me, let him deny himself, and take up his cross, and follow me.
Tunc Jesus dixit discipulis suis : Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
25 For he that will save his life, shall lose it: and he that shall lose his life for my sake, shall find it.
Qui enim voluerit animam suam salvam facere, perdet eam : qui autem perdiderit animam suam propter me, inveniet eam.
26 For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul? Or what exchange shall a man give for his soul?
Quid enim prodest homini, si mundum universum lucretur, animae vero suae detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works.
Filius enim hominis venturus est in gloria Patris sui cum angelis suis : et tunc reddet unicuique secundum opera ejus.
Two years his before his death, while at prayer on Mount Alvernia, the Seraphic Patriarch St Francis of Assisi, was rapt in contemplation, and received in his own body the impression of the sacred Wounds of Christ. Pope Benedict the XI ordered the Feast of the Stigmat of St Francis to be observed on September 17th. Pope Paul V extended it to the whole Catholic world.
9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.
Cum autem audieritis praelia et seditiones, nolite terreri : oportet primum haec fieri, sed nondum statim finis.
10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.
Tunc dicebat illis : Surget gens contra gentem, et regnum adversus regnum.
11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.
Et terraemotus magni erunt per loca, et pestilentiae, et fames, terroresque de caelo, et signa magna erunt.
12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.
Sed ante haec omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et praesides propter nomen meum :
13 And it shall happen unto you for a testimony.
continget autem vobis in testimonium.
14 Lay it up therefore into your hearts, not to meditate before how you shall answer:
Ponite ergo in cordibus vestris non praemeditari quemadmodum respondeatis :
15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.
ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri.
16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.
Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis :
17 And you shall be hated by all men for my name's sake.
et eritis odio omnibus propter nomen meum :
18 But a hair of your head shall not perish.
et capillus de capite vestro non peribit.
19 In your patience you shall possess your souls.
In patientia vestra possidebitis animas vestras.
St Cornelius, the successor of St Fabian, Pope and Martyr, was one of the greatest popes of the third century. He was beheanded A.D. 253.
St Cyprian, a barrister, and later bishop of Carthage and Primate of Africa, wrote works which are among the most precious documents of the Catholic Church. He suffered martyrdom A.D. 258.
34 But the Pharisees hearing that he had silenced the Sadducees, came together:
Pharisaei autem audientes quod silentium imposuisset sadducaeis, convenerunt in unum :
35 And one of them, a doctor of the law, asking him, tempting him:
et interrogavit eum unus ex eis legis doctor, tentans eum :
36 Master, which is the greatest commandment in the law?
Magister, quod est mandatum magnum in lege?
37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
Ait illi Jesus : Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.
38 This is the greatest and the first commandment.
Hoc est maximum, et primum mandatum.
39 And the second is like to this: Thou shalt love thy neighbour as thyself.
Secundum autem simile est huic : Diliges proximum tuum, sicut teipsum.
40 On these two commandments dependeth the whole law and the prophets.
In his duobus mandatis universa lex pendet, et prophetae.
41 And the Pharisees being gathered together, Jesus asked them,
Congregatis autem pharisaeis, interrogavit eos Jesus,
42 Saying: What think you of Christ? whose son is he? They say to him: David's.
dicens : Quid vobis videtur de Christo? cujus filius est? Dicunt ei : David.
43 He saith to them: How then doth David in spirit call him Lord, saying:
Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens :
44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?
Dixit Dominus Domino meo : Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum?
45 If David then call him Lord, how is he his son?
Si ergo David vocat eum Dominum, quomodo filius ejus est?
46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.
Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.
31 Now is the judgment of the world: now shall the prince of this world be cast out.
Nunc judicium est mundi : nunc princeps hujus mundi ejicietur foras.
32 And I, if I be lifted up from the earth, will draw all things to myself.
Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
33 (Now this he said, signifying what death he should die.)
( Hoc autem dicebat, significans qua morte esset moriturus.)
34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?
Respondit ei turba : Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? quis est iste Filius hominis?
35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.
Dixit ergo eis Jesus : Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebrae comprehendant; et qui ambulant in tenebris, nescit quo vadat.
36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.
Dum lucem habetis, credite in lucem, ut filii lucis sitis. Haec locutus est Jesus, et abiit et abscondit se ab eis.
1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
Et factum est cum intraret Jesus in domum cujusdam principis pharisaeorum sabbato manducare panem, et ipsi observabant eum.
2 And behold, there was a certain man before him that had the dropsy.
Et ecce homo quidam hydropicus erat ante illum.
3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
Et respondens Jesus dixit ad legisperitos et pharisaeos, dicens : Si licet sabbato curare?
4 But they held their peace. But he taking him, healed him, and sent him away.
At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.
5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?
6 And they could not answer him to these things.
Et non poterant ad haec respondere illi.
7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :
8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.
9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.
10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :
11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.
