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Byzantine Saints: Saint Fantinus of Calabria (30 August)

Sensus Fidelium
26 Views · 2 months ago

https://www.oca.org/saints/lives

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The Eucharist and Our Lady by Fr. Elias Mary

The Fatima Center
57 Views · 23 days ago

⁣Fr. Elias Mary joined David Rodriguez at a small conference hosted by the Men of Our Lady and the Rosary on June 22, 2024.

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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.

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La Cristiada 1 of 4: Events Leading Up to the War

Sensus Fidelium
148 Views · 2 years ago

Sermons and lectures from the original Sensus Fidelium channel

Vortrag 1 Eine andere Kirche

KircheinderWueste
307 Views · 1 year ago

"Eine andere Kirche" Dieses Video ist das erste von weiteren sechs Videos, welche zur genaueren
Kenntnis der derzeitigen schweren Krise der Kirche hinführt. Es werden in der Folge die Wunden der
Kirche benannt, die nach wie vor wirksam sind . Sie schwächen die Kirche derart, so daß in ihr eine
schwere Notlage entstanden ist. Ein kurzer Blick wird auch auf die Notlage in der Welt geworfen!

Rich Man & Lazarus - Lack of Love

Sensus Fidelium
4 Views · 2 days ago

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Vortrag 2 Erste Wunde - Amoris laetitia

KircheinderWueste
331 Views · 1 year ago

⁣Erste Wunde - Amoris laetitia. In diesem Video beschreibe ich die Wunde, welche durch eine irrige
Weichenstellung in dem Schreiben Amoris laetitia der Kirche geschlagen wurde und
leider immer weiterblutet.

"All Religions Lead to God". Do we have to prepare for WWIII? | Church and State ep. 62

The Fatima Center
55 Views · 1 month ago

⁣Follow Brian McCall at: @CFN_Official

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Byzantine Saints: Holy Apostles Stakhys, Apelles, Amplias, Urban, Aristobulus and Narcissus of the 70 (31 October)

Sensus Fidelium
3 Views · 1 day ago

Bishop Francis Xavier Ford - 70th Anniversary Jubilee Letter

Æternum
319 Views · 2 years ago

⁣Bishop Ford was born in Brooklyn, New York on January 11, 1892 to Austin and Elizabeth Rellihan Ford. He was named after St. Francis Xavier because his father had been very inspired by the story of this great Saint. He was the sixth of eight children. He had a happy and lively childhood with his brothers and sisters.

In 1904, when he was twelve years old, a missionary priest spoke at his church to help get donations for a leper colony in China. This priest had an impact on young Francis Ford. He wrote about it in a letter from Yeungkong fifteen years later during his first mission assignment. Bishop Ford wrote: “He was Father Conrardy, a fiery enthusiast. And his subject was his life’s work among the lepers. He gloried in his love for them and flung the challenge in our face to show our Catholicity by helping him build a home for them. It seemed harder for him to beg for money than to do the disgusting work of nursing slowly rotting Chinese men and women, but he travelled Europe and America for funds. With a generous impulse, I put a nickel in the basket, five times my usual sum, and the rest of the Mass was spent in repeating to myself Father Conrardy’s last words: ‘My one ambition is to become a martyr.’” I would say that this encounter guided him to his vocation.

In 1912, Francis Xavier Ford became Maryknoll’s first applicant. In 1917, he became a missionary priest there and was tasked to go with three other priests to bring the Gospel to China and arrived there near Christmas of 1918. It was a difficult start for them. They were labeled as “foreign devils” and spies. They persevered by adhering to their mission to bring Jesus Christ to the Chinese people and helping them in their hardships. In 1925 he was appointed director of a territory in Kaying where he brought Christ to the Hakka people. He soon began to train men there for the priesthood and established a seminary for the task. Within fifteen years, the number of Hakka Christians grew from four to twenty three thousand. He became Bishop of the region in 1935. Through this time and World War Two, Bishop Ford served and helped the Hakka through the troubles of warlords, pirates and wars.

By 1949, the Communists had taken over in China. Bishop Ford knew that this was the time that his people would need him most. All the Bishops in China had decided to stay until they were forcibly expelled. At Christmas of 1949, there was a record number of the faithful at Mass. They could tell that the existence of their church was in peril.

Three days before Christmas in 1950, Bishop Ford and his secretary, Sister Joan Marie were placed under house arrest and accused of being foreign agents. The persecution of Christians had increased exponentially. They were subjected to interrogation and brainwashing. After four months they were sent to court in Kaying under an escort of thirty soldiers. During their journey, they were tortured beaten and humiliated repeatedly. They were unjustly found guilty of espionage a sentenced to prison in Canton. On the journey there, they suffered more humiliation and beatings.

During the journey, Bishop Ford whispered to Sister Joan Marie: “We are going to prison in honor of Christ, Sister, and it is no disgrace.” These were the last words she heard from her Bishop. At the prison, they were separated. She only saw him twice more through cracks in the walls and gates of the prison. He was very thin and his hair had turned white and he could hardly walk. On August 16,1952, Sister Joan was informed that Bishop Ford had died on February 21st. Soon after, she was shown the Bishop’s grave. She was soon after released int Hong Kong. The grave site became a pilgrimage site for several years until it was destroyed and bulldozed over.

Bishop Ford had written a prayer some years before; “Grant us, Lord to be the doorstep by which the multitudes may come to worship you. And if in the saving of their souls, we are ground underfoot and spat upon and worn out, at least we will have served you in some small way in helping pagan souls: we shall have become the King’s Highway in pathless China.”

Conferencia 2 - Primera Herida: Amoris Laetita

Ecclesiaindeserto
3,112 Views · 1 year ago

⁣Una breve reflexión sobre el documento "Amoris Laetita", que desde mi punto de vista representa una herida en el cuerpo de la Iglesia.

Byzantine Saints: Venerable Macarius the Monk of Pelekete (18 August)

Sensus Fidelium
14 Views · 3 months ago

Gospel 10-28-24. John 15:17-25. Ss Simon and Jude, Apostles

Ken Hagen
3 Views · 3 days ago

⁣

⁠⁠ 17 ⁠⁠These things I command you, that you love one another.Haec mando vobis : ut diligatis invicem.
⁠⁠ 18 ⁠⁠If the world hate you, know ye, that it hath hated me before you.Si mundus vos odit, scitote quia me priorem vobis odio habuit.
⁠⁠ 19 ⁠⁠If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.Si de mundo fuissetis, mundus quod suum erat diligeret : quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.
⁠⁠ 20 ⁠⁠Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.Mementote sermonis mei, quem ego dixi vobis : non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.
⁠⁠ 21 ⁠⁠But all these things they will do to you for my name's sake: because they know not him who sent me.Sed haec omnia facient vobis propter nomen meum : quia nesciunt eum qui misit me.
⁠⁠ 22 ⁠⁠If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo.
⁠⁠ 23 ⁠⁠He that hateth me, hateth my Father also.Qui me odit, et Patrem meum odit.
⁠⁠ 24 ⁠⁠If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent : nunc autem et viderunt, et oderunt et me, et Patrem meum.
⁠⁠ 25 ⁠⁠But that the word may be fulfilled which is written in their law: They hated me without cause.Sed ut adimpleatur sermo, qui in lege eorum scriptus est : Quia odio habuerunt me gratis.

The holy Apostles Simon, a Cananean, called Zelotes (the Zealot) and Jude Thadedeus, a brother of St James the Less, a cousin to Jesus, called Lebbeus (the Courageous), preached the Gospel, the first in Egypt, the second in Mesopotamia. They both suffered martyrdom in Persia in the first century. St Jude wrote a short Epistle in which he exhorts the faithful to beware of heretics.

Blessed John Amias & Blessed Robert Dalby (16 March): Butler's Lives of the Saints

Sensus Fidelium
18 Views · 8 months ago

https://sensusfidelium.com/the....-lives-of-the-father

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We Need a Little Faith: For God Everything is Possible

Sensus Fidelium
20 Views · 2 months ago

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Gospel 10-30-24. John 18:33-37. Feria

Ken Hagen
3 Views · 1 day ago

⁣3 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?
Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum?
34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?
Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?
35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti?
36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.
Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc.
37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.
Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.

Exaltation of the Holy Cross: Gold Tested in Fire

Sensus Fidelium
27 Views · 1 month ago

Our Lady shares the terrible Chastisement that will come if we DO NOT cease to offend God!

The Fatima Center
3 Views · 2 days ago

⁣Watch David's full conference talk: ⁣https://spiritustv.com/v/5q7eat

The Message of Fatima is the ONLY solution to the grave crises facing the Church and the world today. LEARN MORE about Our Lady's Message: » www.fatima.org

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The Fatima Center’s mission is to ensure that the entire Message of Fatima is fully and widely known, accurately understood, and properly acted upon so that Our Lady’s purpose in coming to Fatima – the salvation of souls and the prevention of catastrophic chastisements – may be realized.

The Fatima Center has been faithful to this mission since its founding in 1978 by Fr. Nicholas Gruner († 2015).

Saint Wulfram of Sens (20 March): Butler's Lives of the Saints

Sensus Fidelium
51 Views · 8 months ago

Saint Zenobius of Florence (25 May): Butler's Lives of the Saints

Sensus Fidelium
26 Views · 5 months ago

https://sensusfidelium.com/the....-lives-of-the-father

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NY Times: Conservative Catholicism is the Future

Avoiding Babylon
112 Views · 4 months ago

⁣NY Times: Conservative Catholicism is the Future

Can President Biden's press conference mishaps be explained, or are they symptomatic of a larger issue? Join us as we unpack his latest blunders, including the eyebrow-raising moment where he mistakenly referred to Trump as his Vice President. We dissect the media's portrayal of these gaffes, drawing parallels to their treatment of Trump's tenure, and speculate on Biden's motivations amidst mounting scrutiny. We shift gears to lighten the mood with some promotional notes and upcoming events tailored to those weary of heavy political discourse.

Next, we examine the growing trend of conservatism among newly ordained Catholic priests in the United States. Discover why priests ordained since 2010 are considered the most conservative in recent history and how generational differences in the Church shape its future. We tackle the impact of past scandals and the ongoing struggle between traditional and modernist perspectives, providing insights into the concerns parents and potential seminarians face when choosing the right environment for theological and spiritual education.

Finally, we offer practical advice on Catholic confession etiquette, addressing common frustrations and the importance of brevity and proper contrition. Through personal anecdotes and references to classic films, we explore themes of sin, repentance, and genuine amendment of life. We round out the episode with gripping stories of bear attacks, the realities of self-defense, and the challenges of navigating urban safety in an increasingly radicalized world. Don't miss these engaging discussions that blend depth with humor and personal reflection.

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