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Blessed Cristina Ciccarelli, OSA (18 January): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 8 months ago

https://sensusfidelium.com/the....-lives-of-the-father

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Blessed John Baptist Turpin du Cormier, the Blessed Martyrs (21 January): Butler's Lives of the Saints of Laval

Sensus Fidelium
8 Views · 8 months ago

St. Suranus, Abbot in Umbria (24 January): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 8 months ago

Pope Saint Vitalian (27 January): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 8 months ago

Blessed Simon of Cassia Fidati (2 February): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 8 months ago

St. Lesin, Bishop of Angers (13 February): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 7 months ago

Gospel 2-15-24. Matt 8:5-13. Thursday After Ash Wednesday.

Ken Hagen
8 Views · 7 months ago

⁣And when he had entered into Capharnaum, there came to him a centurion, beseeching him,
Cum autem introisset Capharnaum, accessit ad eum centurio, rogans eum,
6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.
et dicens : Domine, puer meus jacet in domo paralyticus, et male torquetur.
7 And Jesus saith to him: I will come and heal him.
Et ait illi Jesus : Ego veniam, et curabo eum.
8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.
Et respondens centurio, ait : Domine, non sum dignus ut intres sub tectum meum : sed tantum dic verbo, et sanabitur puer meus.
9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.
Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic : Vade, et vadit : et alii : Veni, et venit : et servo meo : Fac hoc, et facit.
10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.
Audiens autem Jesus miratus est, et sequentibus se dixit : Amen dico vobis, non inveni tantam fidem in Israel.
11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:
Dico autem vobis, quod multi ab oriente et occidente venient, et recumbent cum Abraham, et Isaac, et Jacob in regno caelorum :
12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.
filii autem regni ejicientur in tenebras exteriores : ibi erit fletus et stridor dentium.
13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.
Et dixit Jesus centurioni : Vade, et sicut credidisti, fiat tibi. Et sanatus est puer in illa hora.

Saint Silvinus of Auchy (17 February): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 7 months ago

Saint Boniface of Lausanne (19 February): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 7 months ago

Saint Pepin of Landen (21 February): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 7 months ago

Sunday of Orthodoxy: We are to Care for One Another

Sensus Fidelium
8 Views · 7 months ago

For more please visit https://www.youtube.com/@stnickbyz & say 3 Hail Marys for the priest

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'Gun-Free Zones' Law Proposal: Property Owners' Liability in Georgia

The ArmedCatholic
8 Views · 7 months ago

⁣Thank you for watching independent 2a news here on the Daily Mag Dump, your only source for daily gun news at the Federal, State & Local level.

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The Evergetinos Vol. 2 - Hypothesis IV, Part II: Spiritual Work Must Take Precedence

Sensus Fidelium
8 Views · 2 months ago

For more the audio only please visit https://philokalia.podbean.com..../e/the-evergetinos-b & to support Fr, who does a lot of podcast here https://www.philokaliaministries.org/ please visit https://patron.podbean.com/fatherdavidabernethy & remember to say 3 Hail Marys for the priest

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Saints Apollonius and Philemon of Antinoë (8 March): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 6 months ago

VLX 147: Mt 25:31-46. "When Did We See You Hungry?"

padreperegrino
8 Views · 6 months ago

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Gospel: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The Ascetical Homilies of Saint Isaac the Syrian - Homily 37 Part VII: Revelations vs Visions

Sensus Fidelium
8 Views · 6 months ago

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St. Aldemar the Wise (24 March): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 6 months ago

St. Irenaeus, Bishop of Sirmium (24 March): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 6 months ago

Saint Felix of Trier (26 March): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 6 months ago

Meditations for Lent 2024 - Day 44 - The Eucharist

Avoiding Babylon
8 Views · 6 months ago

⁣Make Lent of 2024 edifying with daily meditations for Lent from the famous French orator, Bishop Jacques-Benigne Bossuet.

As the solemnity of Maundy Thursday envelops us, we uncover the profound depths of the Last Supper and its eternal gift to humanity—the Eucharist. Reflect with us on the strikingly simple yet authoritative language Christ employed, as recounted by Bishop Jacques-Bénigne Bossuet, to initiate this sacrament. Our meditation will transport you beyond mere words, drawing you into the heart of Jesus's transformative command, "This is my body... this is my blood." This episode is a spiritual journey, guiding you to a place of deeper reverence for the Eucharist, the fulcrum of our faith, as we approach the poignant Triduum period.

We navigate the startling truth that, amongst believers, a veil of uncertainty exists over the Real Presence of Christ in the Eucharist. This Maundy Thursday, we confront the need for a resurgence of faith in this central tenet, discussing ways to foster a more profound respect and worthy reception of Holy Communion. As the Lenten season culminates, we issue a heartfelt invitation to prayer, seeking a renewed love and understanding of this sacred mystery.

********************************************************

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St. John Capistrano (28 March): Butler's Lives of the Saints

Sensus Fidelium
8 Views · 6 months ago

St. Frances of Rome (9 March): Obedience in Our Daily Life

Sensus Fidelium
8 Views · 6 months ago

Please remember to say 3 Hail Marys for the priest.

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Gospel 3-29-24. John 18:1-40; 19:1-42. Good Friday.

Ken Hagen
8 Views · 6 months ago

⁣When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.
Haec cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.
2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.
Sciebat autem et Judas, qui tradebat eum, locum : quia frequenter Jesus convenerat illuc cum discipulis suis.
3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
Judas ergo cum accepisset cohortem, et a pontificibus et pharisaeis ministros, venit illuc cum laternis, et facibus, et armis.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?
Jesus itaque sciens omnia quae ventura erant super eum, processit, et dixit eis : Quem quaeritis?
5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.
Responderunt ei : Jesum Nazarenum. Dicit eis Jesus : Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.
6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.
Ut ergo dixit eis : Ego sum : abierunt retrorsum, et ceciderunt in terram.
7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.
Iterum ergo interrogavit eos : Quem quaeritis? Illi autem dixerunt : Jesum Nazarenum.
8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.
Respondit Jesus : Dixi vobis, quia ego sum : si ergo me quaeritis, sinite hos abire.
9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.
Ut impleretur sermo, quem dixit : Quia quos dedisti mihi, non perdidi ex eis quemquam.
10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.
Simon ergo Petrus habens gladium eduxit eum : et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.
11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?
Dixit ergo Jesus Petro : Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum?
12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:
Cohors ergo, et tribunus, et ministri Judaeorum comprehenderunt Jesum, et ligaverunt eum.
13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.
Et adduxerunt eum ad Annam primum : erat enim socer Caiphae, qui erat pontifex anni illius.
14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.
Erat autem Caiphas, qui consilium dederat Judaeis : Quia expedit unum hominem mori pro populo.
15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.
Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.
16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.
Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariae : et introduxit Petrum.
17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.
Dicit ergo Petro ancilla ostiaria : Numquid et tu ex discipulis es hominis istius? Dicit ille : Non sum.
18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.
Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se : erat autem cum eis et Petrus stans, et calefaciens se.
19 The high priest therefore asked Jesus of his disciples, and of his doctrine.
Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.
20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.
Respondit ei Jesus : Ego palam locutus sum mundo : ego semper docui in synagoga, et in templo, quo omnes Judaei conveniunt, et in occulto locutus sum nihil.
21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.
Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis : ecce hi sciunt quae dixerim ego.
22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?
Haec autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens : Sic respondes pontifici?
23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?
Respondit ei Jesus : Si male locutus sum, testimonium perhibe de malo : si autem bene, quid me caedis?
24 And Annas sent him bound to Caiphas the high priest.
Et misit eum Annas ligatum ad Caipham pontificem.
25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.
Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei : Numquid et tu ex discipulis ejus es? Negavit ille, et dixit : Non sum.
26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?
Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam : Nonne ego te vidi in horto cum illo?
27 Again therefore Peter denied; and immediately the cock crew.
Iterum ergo negavit Petrus : et statim gallus cantavit.
28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.
Adducunt ergo Jesum a Caipha in praetorium. Erat autem mane : et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.
29 Pilate therefore went out to them, and said: What accusation bring you against this man?
Exivit ergo Pilatus ad eos foras, et dixit : Quam accusationem affertis adversus hominem hunc?
30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.
Responderunt, et dixerunt ei : Si non esset hic malefactor, non tibi tradidissemus eum.
31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;
Dixit ergo eis Pilatus : Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judaei : Nobis non licet interficere quemquam.
32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.
Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.
33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?
Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum?
34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?
Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?
35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti?
36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.
Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc.
37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.
Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.
38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.
Dicit ei Pilatus : Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judaeos, et dicit eis : Ego nullam invenio in eo causam.
39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?
Est autem consuetudo vobis ut unum dimittam vobis in Pascha : vultis ergo dimittam vobis regem Judaeorum?
40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.
Clamaverunt ergo rursum omnes, dicentes : Non hunc, sed Barabbam. Erat autem Barabbas latro.
⁣Then therefore, Pilate took Jesus, and scourged him.
Tunc ergo apprehendit Pilatus Jesum, et flagellavit.
2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
Et milites plectentes coronam de spinis, imposuerunt capiti ejus : et veste purpurea circumdederunt eum.
3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.
Et veniebant ad eum, et dicebant : Ave, rex Judaeorum : et dabant ei alapas.
4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
Exivit ergo iterum Pilatus foras, et dicit eis : Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
( Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis : Ecce homo.
6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes : Crucifige, crucifige eum. Dicit eis Pilatus : Accipite eum vos, et crucifigite : ego enim non invenio in eo causam.
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
Responderunt ei Judaei : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
8 When Pilate therefore had heard this saying, he feared the more.
Cum ergo audisset Pilatus hunc sermonem, magis timuit.
9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
Et ingressus est praetorium iterum : et dixit ad Jesum : Unde es tu? Jesus autem responsum non dedit ei.
10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
Dicit ergo ei Pilatus : Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.
12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.
Et exinde quaerebat Pilatus dimittere eum. Judaei autem clamabant dicentes : Si hunc dimittis, non es amicus Caesaris. Omnis enim qui se regem facit, contradicit Caesari.
13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Jesum : et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
Erat enim parasceve Paschae, hora quasi sexta, et dicit Judaeis : Ecce rex vester.
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
Illi autem clamabant : Tolle, tolle, crucifige eum. Dicit eis Pilatus : Regem vestrum crucifigam? Responderunt pontifices : Non habemus regem, nisi Caesarem.
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.
17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
Et bajulans sibi crucem exivit in eum, qui dicitur Calvariae locum, hebraice autem Golgotha :
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.
19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum : Jesus Nazarenus, Rex Judaeorum.
20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
Hunc ergo titulum multi Judaeorum legerunt : quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, graece, et latine.
21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
Dicebant ergo Pilato pontifices Judaeorum : Noli scribere : Rex Judaeorum : sed quia ipse dixit : Rex sum Judaeorum.
22 Pilate answered: What I have written, I have written.
Respondit Pilatus : Quod scripsi, scripsi.
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus ( et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.
Dixerunt ergo ad invicem : Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit : Sitio.
29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to his mouth.
Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
Cum ergo accepisset Jesus acetum, dixit : Consummatum est. Et inclinato capite tradidit spiritum.
31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
Judaei ergo ( quoniam parasceve erat) ut non remanerent in cruce corpora sabbato ( erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.
36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo.
37 And again another scripture saith: They shall look on him whom they pierced.
Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt.
38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
Post haec autem rogavit Pilatum Joseph ab Arimathaea ( eo quod esset discipulus Jesu, occultus autem propter metum Judaeorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.
39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhae et aloes, quasi libras centum.
40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judaeis sepelire.
41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
Erat autem in loco, ubi crucifixus est, hortus : et in horto monumentum novum, in quo nondum quisquam positus erat.
42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
Ibi ergo propter parasceven Judaeorum, quia juxta erat monumentum, posuerunt Jesum.

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