Dernières vidéos
I am the true vine; and my Father is the husbandman.
Ego sum vitis vera, et Pater meus agricola est.
2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.
Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.
3 Now you are clean by reason of the word, which I have spoken to you.
Jam vos mundi estis propter sermonem quem locutus sum vobis.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.
Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.
5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
Ego sum vitis, vos palmites : qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.
6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.
Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.
7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.
Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.
St Fidelis was at first the "Advocate of the poor". He then entered the Order of Friar Minors, preached the Word of God, and was stabbed to death by Protestant soldiers A.D. 1622.
A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.
Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem.
17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?
Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?
18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.
Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.
19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?
Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.
20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.
Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.
21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.
Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.
22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.
A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.
Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem.
17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?
Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?
18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.
Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur.
19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?
Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me.
20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.
Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.
21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.
Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum.
22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.
Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
I am the good shepherd. The good shepherd giveth his life for his sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;
13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I am the good shepherd; and I know mine, and mine know me.
Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.
15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.
Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.
16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.
Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.
28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,
29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,
30 Saying: This man began to build, and was not able to finish.
dicentes : Quia hic homo coepit aedificare, et non potuit consummare?
31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?
32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
Alioquin adhuc illo longe agente, legationem mittens rogat ea quae pacis sunt.
33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
Sic ergo omnis ex vobis, qui non renuntiat omnibus quae possidet, non potest meus esse discipulus.
34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
Bonum est sal : si autem sal evanuerit, in quo condietur?
35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
St Hermenegild.
Son of the King of the Visigoths in Spain, he was put to death by the Arians out of hatred for his faith in the consubstantiality of the Word of God with the Eternal Father. A.D.586.
Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.
Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.
20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.
21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.
22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :
23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.
24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.
27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.
28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.
29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.
30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.
31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?
Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?
14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.
At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
15 Jesus saith to them: But whom do you say that I am?
Dicit illis Jesus : Vos autem, quem me esse dicitis?
16 Simon Peter answered and said: Thou art Christ, the Son of the living God.
Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.
17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.
Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.
18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.
Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.
19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.
Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
St Leo the Great saved Rome from the invasion of Attila. He defended the rights of the Holy See, condemned Nestorianism at the Council of Ephesus, and the Monophysites at the Council of Chalcedon. He died A.D. 461.
Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.
Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.
20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.
21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.
22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :
23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.
24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.
27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.
28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.
29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.
30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.
31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.
Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.
Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.
20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.
21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.
22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :
23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.
24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.
27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.
28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.
29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.
30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.
31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.
And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,
In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,
27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria.
28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.
Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.
29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.
Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.
30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.
Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum.
31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.
Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :
32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.
hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum,
33 And of his kingdom there shall be no end.
et regni ejus non erit finis.
34 And Mary said to the angel: How shall this be done, because I know not man?
Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco?
35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:
Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis :
37 Because no word shall be impossible with God.
quia non erit impossibile apud Deum omne verbum.
38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.
Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.
Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.
Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis.
20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.
21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.
Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos.
22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.
Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum :
23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt.
24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.
Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.
Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.
26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.
Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis.
27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.
Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis.
28 Thomas answered, and said to him: My Lord, and my God.
Respondit Thomas, et dixit ei : Dominus meus et Deus meus.
29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.
Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt.
30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.
Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc.
31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.
Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.
And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.
Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebrae essent, ad monumentum : et vidit lapidem sublatum a monumento.
2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis : Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.
3 Peter therefore went out, and that other disciple, and they came to the sepulchre.
Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.
4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.
Currebant autem duo simul, et ille alius discipulus praecucurrit citius Petro, et venit primus ad monumentum.
5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.
Et cum se inclinasset, vidit posita linteamina : non tamen introivit.
6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,
Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,
7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.
et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.
8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.
Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum : et vidit, et credidit :
9 For as yet they knew not the scripture, that he must rise again from the dead.
nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.
And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.
Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus.
17 And seeing him they adored: but some doubted.
Et videntes eum adoraverunt : quidam autem dubitaverunt.
18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.
Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :
19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :
20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.
docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.
