Top videos

The Real First Thanksgiving

Sensus Fidelium
6 Views · 2 years ago

Sermons and lectures from the original Sensus Fidelium channel

Resistance Podcast 117: Socialism Part 11: Saving Solidarism w/ Michael Greaney

Sensus Fidelium
6 Views · 2 years ago

Michael's website https://just3rdway.blogspot.com/

https://uni-muenster.academia.edu/JulianStrube

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Resistance Podcast 156: Economic Personalism Series Intro w/ Michael Greaney & Dawn Brohawn

Sensus Fidelium
6 Views · 2 years ago

Center for Economic and Social Justice - https://www.cesj.org/economic-personalism-book/

Michael's website https://just3rdway.blogspot.com/

Amazon link for the Book - https://www.amazon.com/Economi....c-Personalism-Proper

https://uni-muenster.academia.edu/JulianStrube

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Resistance Podcast #160: Economic Personalism: The Person w/ Michael Greaney & Dawn Brohawn

Sensus Fidelium
6 Views · 2 years ago

Resistance Podcast #164: Economic Personalism: Human Dignity w/ Michael Greaney & Dawn Brohawn

Sensus Fidelium
6 Views · 2 years ago

Center for Economic and Social Justice - https://www.cesj.org/economic-personalism-book/

Michael's website https://just3rdway.blogspot.com/

Amazon link for the Book - https://www.amazon.com/Economi....c-Personalism-Proper

https://uni-muenster.academia.edu/JulianStrube

https://www.tanbooks.com/ type SF15 at Checkout for 15% off

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Young Trads, Stupid Mustaches, & a Whole Lot More

Avoiding Babylon
6 Views · 2 years ago

⁣There was really no plan for this episode. We touch on the resurgence of mustaches briefly but really this is just Anthony and Rob bloviating.

Prince Hamlet vs Las Vegas Shooter

Sensus Fidelium
6 Views · 2 years ago

Sermons and lectures from the original Sensus Fidelium channel

Conferences of St. John Cassian: Conference Twenty Two On Nocturnal Illusions

Sensus Fidelium
6 Views · 2 months ago

For more the audio only please visit https://www.philokaliaministries.org/ & to support Fr, who does a lot of podcast here https://www.philokaliaministries.org/ please visit https://patron.podbean.com/fatherdavidabernethy & remember to say 3 Hail Marys for the priest

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Conferences of St. John Cassian: Conference Twenty Two On Nocturnal Illusions Part II

Sensus Fidelium
6 Views · 2 months ago

The Evergetinos - Hypothesis XXII, Part V and Hypothesis XXIII, Part I Abandon Our Lives to Christ

Sensus Fidelium
6 Views · 3 months ago

https://www.philokaliaministries.org/

The Evergetinos - Hypothesis XXV, Part II Interior Battle in the Heart

Sensus Fidelium
6 Views · 2 months ago

https://www.philokaliaministries.org/

The Evergetinos - Hypothesis XXVI Desire & Humility

Sensus Fidelium
6 Views · 1 month ago

https://www.philokaliaministries.org/

The Evergetinos - Hypothesis XXIX, Part II Distinguishing Between Virtue & Vice

Sensus Fidelium
6 Views · 13 days ago

https://www.philokaliaministries.org/

Chaplet of the Holy Infant (Female Voice)

CatholicChaplets
6 Views · 9 months ago

This Chaplet consist of 1 Medal and 3 small beads, these being separated by 12 more small beads as follows: Medal + 3 / 12.

Starting at the medal of the Holy Infant, say the following prayer:

"Divine Infant Jesus,
I adore Thy Cross
and I accept all the cross
Thou wilt be pleased to send me.
Adorable Trinity,
I offer Thee
for the glory of Thy Holy Name of God,
all the adorations of the Sacred Heart
of the Holy Infant Jesus."

On each of the 3 beads following the medal, say the following prayer followed by an Our Father. (3 times the prayer and 3 times the "Our Father.")

"And the Word was made flesh and dwelt amongst us."

On the 1 st of the 12 beads that follow, say the above prayer (And the Word...) followed by an Hail Mary.

On each of the remaining 11 beads, pray a "Hail Mary."

At the end of the Chaplet, say the following prayer:

"Holy Infant Jesus,
bless and protect us."

#rosary #mass #catholicmass

*****************************************************************************************************

A Chaplet is a Christian meditative form of prayer which uses prayer beads. Some chaplets have a strong Marian element, others focus more directly on Jesus or the Saints. Chaplets are "personal devotionals." They have no set form and vary considerably. In the Roman Catholic Church, while the usual five-decade Dominican rosary is a chaplet, often chaplets have fewer beads than a traditional rosary and a different set of prayers.

This channel was created by a husband and wife team who wanted to compile both common and rare chaplets in one easy to find place in order to fill a gap in the accessibility of these amazing Catholic prayers.

This channel seeks to bring a multitude of different chaplets, in all of their forms, to listeners providing a rich resource of spiritual healing, encouragement, and support for the daily struggles of everyday life.

The channel is designed primarily for listening while in the car, home, doing chores, or while exercising. Video content is intentionally still so as to focus the listener on the prayers and to be compatible with the other activities in which they’re engaged at the time of listening.
Imagery in this channel is intentionally sought to be in the public domain or within creative commons guidelines.

Ways to help:

1) Please Like and Subscribe for new chaplets as our intent is to produce new recordings on a regular basis as we have access to a lot more chaplets and want to provide an increased breadth of content to make sure we have relevant chaplets available for whatever your need!
2) Don’t forget to ring the bell to make sure you get updates when new chaplets are posted!
3) Please make sure to comment if there are causes or chaplets you’d like us to record for your own special intentions!

Resistance Podcast #247: Asceticism Explained via CS Lewis & Narnia

Sensus Fidelium
6 Views · 1 year ago

https://www.cuapress.org/97808....13221175/on-liturgic
https://www.audible.com/author..../David-W-Fagerberg/B
https://smile.amazon.com/Litur....gical-Asceticism-Dav

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Saint Metranus of Alexandria (31 January): Butler's Lives of the Saints

Sensus Fidelium
6 Views · 4 months ago

https://sensusfidelium.com/the....-lives-of-the-father

Get Butler's Lives of the Saints here: https://loretopublications.idevaffiliate.com/idevaffiliate.php?id=102&url=1

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Blessed Paola Gambara Costa (31 January): Butler's Lives of the Saints

Sensus Fidelium
6 Views · 4 months ago

Resistance Podcast #251: Repentance ~ Fr. Abernethy

Sensus Fidelium
6 Views · 1 year ago

For more the audio only please visit https://philokalia.podbean.com/e/repentance/ & to support Fr, who does a lot of podcast here https://www.philokaliaministries.org/ please visit https://patron.podbean.com/fatherdavidabernethy & remember to say 3 Hail Marys for the priest

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The School of Jesus Crucified - Day 33 - Jesus Dies on the Cross

Avoiding Babylon
6 Views · 1 year ago

⁣Day 33 in a series of daily readings and meditations from "The School of Jesus Crucified" by Father Ignatius of the Side of Jesus. Rob will read sections from this book aloud daily throughout Lent to help draw us in deeper to our blessed Lord's Passion. Today we meditate on the death of Jesus on the Cross.

#catholic #christian #lent

********************************************************

Avoiding Babylon was started during the height of the COVID-19 pandemic. During these difficult and dark days, when most of us were isolated from family, friends, our parishes, and even the Sacraments themselves, this channel was started as a statement of standing against the tyrannical mandates that many of us were living under. Since those early days, this channel has morphed into an amazing community of friends…no…more than friends…Christian brothers and sisters…who have grown in joy and charity.

Avoiding Babylon does not criticize the hierarchy or institutional Church, especially Pope Francis. We recognize there is an unprecedented crisis in the Church, but we feel that there are other shows that address these issues that are more qualified than us. Instead, we try to remind ourselves and those who enjoy the channel that being Catholic is a joyful and exciting experience. We seek true Catholic fraternity and eutrapelia with other Catholics who, like us, are doing their best to live out their vocation with the help of God’s Grace. Above all, we try to bring humor and joy to the craziness of this fallen world, for as Hillaire Belloc has famously said:

“Wherever the Catholic sun doth shine,
There’s always laughter and good red wine.
At least I’ve always found it so.
Benedicamus Domino!”

https://www.avoidingbabylon.com

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Passion Sunday: Be Without Emnity to Even A Single Soul ~ Fr. Anthony Mary, F.SS.R.

Sensus Fidelium
6 Views · 1 year ago

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St. Henry Morse, SJ (1 February): Butler's Lives of the Saints

Sensus Fidelium
6 Views · 4 months ago

Gospel_4_7_23

Ken Hagen
6 Views · 1 year ago

April 7, 2023. The Passion: Gospel John: 18:1-40 ; 19:1-42. Good Friday.
⁣The history of the passion of Christ.
1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.
Haec cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.
2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.
Sciebat autem et Judas, qui tradebat eum, locum : quia frequenter Jesus convenerat illuc cum discipulis suis.
3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.
Judas ergo cum accepisset cohortem, et a pontificibus et pharisaeis ministros, venit illuc cum laternis, et facibus, et armis.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?
Jesus itaque sciens omnia quae ventura erant super eum, processit, et dixit eis : Quem quaeritis?
5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.
Responderunt ei : Jesum Nazarenum. Dicit eis Jesus : Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.
6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.
Ut ergo dixit eis : Ego sum : abierunt retrorsum, et ceciderunt in terram.
7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.
Iterum ergo interrogavit eos : Quem quaeritis? Illi autem dixerunt : Jesum Nazarenum.
8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.
Respondit Jesus : Dixi vobis, quia ego sum : si ergo me quaeritis, sinite hos abire.
9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.
Ut impleretur sermo, quem dixit : Quia quos dedisti mihi, non perdidi ex eis quemquam.
10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.
Simon ergo Petrus habens gladium eduxit eum : et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.
11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?
Dixit ergo Jesus Petro : Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum?
12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:
Cohors ergo, et tribunus, et ministri Judaeorum comprehenderunt Jesum, et ligaverunt eum.
13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.
Et adduxerunt eum ad Annam primum : erat enim socer Caiphae, qui erat pontifex anni illius.
14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.
Erat autem Caiphas, qui consilium dederat Judaeis : Quia expedit unum hominem mori pro populo.
15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.
Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.
16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.
Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariae : et introduxit Petrum.
17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.
Dicit ergo Petro ancilla ostiaria : Numquid et tu ex discipulis es hominis istius? Dicit ille : Non sum.
18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.
Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se : erat autem cum eis et Petrus stans, et calefaciens se.
19 The high priest therefore asked Jesus of his disciples, and of his doctrine.
Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.
20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.
Respondit ei Jesus : Ego palam locutus sum mundo : ego semper docui in synagoga, et in templo, quo omnes Judaei conveniunt, et in occulto locutus sum nihil.
21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.
Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis : ecce hi sciunt quae dixerim ego.
22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?
Haec autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens : Sic respondes pontifici?
23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?
Respondit ei Jesus : Si male locutus sum, testimonium perhibe de malo : si autem bene, quid me caedis?
24 And Annas sent him bound to Caiphas the high priest.
Et misit eum Annas ligatum ad Caipham pontificem.
25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.
Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei : Numquid et tu ex discipulis ejus es? Negavit ille, et dixit : Non sum.
26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?
Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam : Nonne ego te vidi in horto cum illo?
27 Again therefore Peter denied; and immediately the cock crew.
Iterum ergo negavit Petrus : et statim gallus cantavit.
28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.
Adducunt ergo Jesum a Caipha in praetorium. Erat autem mane : et ipsi non introierunt in praetorium, ut non contaminarentur, sed ut manducarent Pascha.
29 Pilate therefore went out to them, and said: What accusation bring you against this man?
Exivit ergo Pilatus ad eos foras, et dixit : Quam accusationem affertis adversus hominem hunc?
30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.
Responderunt, et dixerunt ei : Si non esset hic malefactor, non tibi tradidissemus eum.
31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;
Dixit ergo eis Pilatus : Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judaei : Nobis non licet interficere quemquam.
32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.
Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.
33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?
Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum?
34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?
Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me?
35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti?
36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.
Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc.
37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.
Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.
38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.
Dicit ei Pilatus : Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judaeos, et dicit eis : Ego nullam invenio in eo causam.
39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?
Est autem consuetudo vobis ut unum dimittam vobis in Pascha : vultis ergo dimittam vobis regem Judaeorum?
40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.
Clamaverunt ergo rursum omnes, dicentes : Non hunc, sed Barabbam. Erat autem Barabbas latro.
⁣Then therefore, Pilate took Jesus, and scourged him.
Tunc ergo apprehendit Pilatus Jesum, et flagellavit.
2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
Et milites plectentes coronam de spinis, imposuerunt capiti ejus : et veste purpurea circumdederunt eum.
3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.
Et veniebant ad eum, et dicebant : Ave, rex Judaeorum : et dabant ei alapas.
4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
Exivit ergo iterum Pilatus foras, et dicit eis : Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
( Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis : Ecce homo.
6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes : Crucifige, crucifige eum. Dicit eis Pilatus : Accipite eum vos, et crucifigite : ego enim non invenio in eo causam.
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
Responderunt ei Judaei : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
8 When Pilate therefore had heard this saying, he feared the more.
Cum ergo audisset Pilatus hunc sermonem, magis timuit.
9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
Et ingressus est praetorium iterum : et dixit ad Jesum : Unde es tu? Jesus autem responsum non dedit ei.
10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
Dicit ergo ei Pilatus : Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.
12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.
Et exinde quaerebat Pilatus dimittere eum. Judaei autem clamabant dicentes : Si hunc dimittis, non es amicus Caesaris. Omnis enim qui se regem facit, contradicit Caesari.
13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
Pilatus autem cum audisset hos sermones, adduxit foras Jesum : et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
Erat enim parasceve Paschae, hora quasi sexta, et dicit Judaeis : Ecce rex vester.
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
Illi autem clamabant : Tolle, tolle, crucifige eum. Dicit eis Pilatus : Regem vestrum crucifigam? Responderunt pontifices : Non habemus regem, nisi Caesarem.
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.
17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
Et bajulans sibi crucem exivit in eum, qui dicitur Calvariae locum, hebraice autem Golgotha :
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.
19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum : Jesus Nazarenus, Rex Judaeorum.
20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
Hunc ergo titulum multi Judaeorum legerunt : quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, graece, et latine.
21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
Dicebant ergo Pilato pontifices Judaeorum : Noli scribere : Rex Judaeorum : sed quia ipse dixit : Rex sum Judaeorum.
22 Pilate answered: What I have written, I have written.
Respondit Pilatus : Quod scripsi, scripsi.
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus ( et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.
Dixerunt ergo ad invicem : Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem. Et milites quidem haec fecerunt.
25 Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophae, et Maria Magdalene.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suae : Mulier, ecce filius tuus.
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit : Sitio.
29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
Cum ergo accepisset Jesus acetum, dixit : Consummatum est. Et inclinato capite tradidit spiritum.
31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
Judaei ergo ( quoniam parasceve erat) ut non remanerent in cruce corpora sabbato ( erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.
36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
Facta sunt enim haec ut Scriptura impleretur : Os non comminuetis ex eo.
37 And again another scripture saith: They shall look on him whom they pierced.
Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt.
38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
Post haec autem rogavit Pilatum Joseph ab Arimathaea ( eo quod esset discipulus Jesu, occultus autem propter metum Judaeorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.
39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhae et aloes, quasi libras centum.
40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judaeis sepelire.
41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
Erat autem in loco, ubi crucifixus est, hortus : et in horto monumentum novum, in quo nondum quisquam positus erat.
42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
Ibi ergo propter parasceven Judaeorum, quia juxta erat monumentum, posuerunt Jesum.

Music: Ah, holy Jesus. Adoremus Hymnal.

Lenten Words 6 Diligence Counters Sloth

Know The Faith Podcast
6 Views · 1 year ago

⁣Diligence Counters Sloth
"It Is Finished."
Find more at:
KnowTheFaith.net

St. Justin Martyr ~ Dom Prosper Guéranger

Sensus Fidelium
6 Views · 1 year ago

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Saint John of Saint-Malo (1 February): Butler's Lives of the Saints

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Saint Severus of Ravenna (1 February): Butler's Lives of the Saints

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St. Rictrudes, Abbess (12 May): Butler's Lives of the Saints

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